With all due respect to Tom and others who are trying to make these sermons available to the general public. These sermons will never significantly influence English speaking traditional Catholics until they’re translated into English and transcribed into a readable format like a book, or an online series.
Doubtlessly, they all contain material which puts the lie to all the rebranding efforts and underhanded practices undertaken in recent years by sspx. We know that.
IMO,+Fellay & Co, are no better than the large Jew-owned and managed social media platforms. Their motives for withholding these sermons are no more justified. They both do it for the same reasons, i.e. to cover up their ignoble deeds, and to allow their nefarious programs to move ahead basically unchallenged. +Fellay & Co. are simply, (in my mind anyway), 'Catholic Jews,' who model their behavior after that evil race, whom people like E. Michael Jones describe as “the enemies of all mankind.”

Thank you very much!

There is a difference between being a "Spanish speaker" and being able to understand and translate Spanish. The former implies that it is one's native language; the latter applies to anyone who has learned the language.
Father Purdy mentions reading and translating several of the hand-written copies of the original which are available (the original itself is missing; this is explained in the videos.)
Marion Hovart did not use the handwritten copies which date back to the time of Mother Mariana; she used a Portugese translation of a Spanish copy.
i.e. Spanish > Portugese > English
A great deal can be lost in translation. Father Purdy translated directly from the original Spanish
i.e. Spanish > English
This explains Marion Horvat's errors. For example her translation says all the women who came on the ship were nuns and were virgins.


Father Purday points out that the saint was only 13 and the canonical age to be a nun was the age of 15; therefore she was not a nun. Marion erred in saying they were all nuns.


He also names one of the sisters who came on the ship who was a widow; she was not a virgin.
Marion erred in saying there were all virgins.

You mention that there is a difference between being a "Spanish speaker" and being able to understand and speak Spanish. I would agree. And it follows that it's the same situation with other languages. For example, my husband's mother was from Holland (the Netherlands). She was able to speak five languages fluently (she was a foreign language teacher). My husband is able to understand the Dutch language, but he doesn't like to speak it. But then Dutch is a difficult language to speak for someone who is not a native. I can understand how someone can understand a language, but not speak it.

There is a difference between being a "Spanish speaker" and being able to understand and translate Spanish. The former implies that it is one's native language; the latter applies to anyone who has learned the language.
Father Purdy mentions reading and translating several of the hand-written copies of the original which are available (the original itself is missing; this is explained in the videos.)
Marion Hovart did not use the handwritten copies which date back to the time of Mother Mariana; she used a Portugese translation of a Spanish copy.
i.e. Spanish > Portugese > English
A great deal can be lost in translation. Father Purdy translated directly from the original Spanish
i.e. Spanish > English
This explains Marion Horvat's errors. For example her translation says all the women who came on the ship were nuns and were virgins.


Father Purday points out that the saint was only 13 and the canonical age to be a nun was the age of 15; therefore she was not a nun. Marion erred in saying they were all nuns.


He also names one of the sisters who came on the ship who was a widow; she was not a virgin.
Marion erred in saying there were all virgins.

That's important to keep in mind. In fact, isn't there evidence to suggest that nearly all of them began their novitiate upon arrival in Quito?

Thanks SI.

I wonder if, after the SSPX received ordinary jurisdiction from Francis, there were long lines of SSPX priests making general confessions to each other?

Conversely, I wonder how many today would be plunged into turmoil and a crisis of conscience were that jurisdiction revoked?