Send CathInfo's owner Matthew a gift from his Amazon wish list:
https://www.amazon.com/hz/wishlist/ls/25M2B8RERL1UO

Author Topic: Autobiography of Archbishop Thuc  (Read 5061 times)

0 Members and 1 Guest are viewing this topic.

Re: Autobiography of Archbishop Thuc
« Reply #80 on: May 05, 2026, 01:16:05 PM »
"My father was chosen to be young King Thânh-Thâi´s, teacher and later became a royal minister. These honours were the cause of dreadful trials for my father when the Governor General in central Vietnam, Mr. Levêque decided to dethrone Thân-Thâi under the pretext of insanity. This was an infringement of the authorization contained in the French-Vietnamese treaty.

Governor Leveque had the court mandarins called together illegally and ordered them to unanimously vote for the sovereign's deposition. With exception of my father, these mandarins obeyed slavishly. Sentenced to the stripping of all his mandarin titles, my father was put into prison and the king banished to Madagascar. In light of this abuse of power and the cowardice of the court, the Vietnamese people announced that Ngô-dinh-Khâ was the only one who opposed the deposition of the king. My father's banishment was rescinded only at Emperor Duy-tân’s majority. He was one of Thân-Thâi’s sons and he restored my father's titles and his old-age pension.

Here I believe I must report how the Governor from France chose the new king. He let Thân-Thâi’s numerous male offspring get into a line, ordered them run, and promised the winner a reward. The one, who finished last, was selected by the Governor to be king because he thought that he was the least intelligent. Here however, he was greatly mistaken, because this boy was the future Duy-tân, a confirmed enemy of France, who almost drove the French out with help of the "volunteers" who were destined to fight in France. Though, thanks to my brother Ngô-dinh-Khôi, this plot failed.

My father, released from the prison after a long illness, had to think about finding the daily rice for his large family: six boys and two girls. He was a mandarin of strict honesty, and the illness devoured his meagre savings. He therefore decided to cultivate some slopes that he owned in the village of Ancûn, which is not far from Hué. I can still see my father, accompanied by one of his sons or daughters, walking the six kilometres to his rice paddies in a pair of self-made clogs. There he would supervise the transplanting of the rice and irrigate with help of a pedal-driven machine, and then the reaping. If he was tired, our father stopped in the shadow of a bamboo thicket along the way and told us interesting stories taken from the Bible or a treasured books, while smoking a self rolled cigarette passed out by the Brothers of the Christian Schools."

Re: Autobiography of Archbishop Thuc
« Reply #81 on: May 05, 2026, 01:20:25 PM »
https://en.wikipedia.org/wiki/Ng%C3%B4_%C4%90%C3%ACnh_Kh%C3%B4i

1885-1945
Abp Thuc's Oldest Brother Khoi
"My eldest brother who became our second father, according to Vietnamese custom, and took care of our mother, his sisters and little brothers. Outwardly, he was a very handsome tall man. My oldest brother was respected and regarded as a prince. He was married to a daughter of the duke of Phuôc-môn. The duke was chairman of the ministerial council for many years and the most prominent politician during the last Emperor of Annam’s reign. My brother ascended the steps of the Mandarinates by his own merit and was favoured by the Mandarins, former students of my father, without owing anything to his father-in-law, Ngyên-hûn-Bû. The duke of Phuôc-môn was a former student of my father, and whom my father assisted early in his career; but he was very careful not to give aid to my brother because the duke was only occupied with himself. Therefore he passed away lonely, with only my assistance, being his godchild. I escorted him to the grave, I, who had never received even a Sapek from my godfather (Note: Sapek is a coin of little value in Indochina).

Especially as an adolescent I was seldom together with my oldest brother. While I was a seminarian and later a student in Rome, my eldest brother was climbing the ladder of the various mandarinate steps, from the ninth up to the top, as provincial Governor. His race of honours took place outside of Hué, since tradition prohibited a Mandarin to be administrator of his province of birth.  In 1930 he was promoted governor of Quang Nam Province. (He was Governor-General of Central Vietnam and his son Ngô Đình Huân served as secretary and interpreter for Yokoyama Masayuki, the director of the Japan Institute of Culture in Saigon, and later as Labor Inspector).

My oldest brother’s Mandarin career ended through a misfortune. The Governor General, Mr. Pasquier at the time—if I am not mistaken—was annoyed that the governor of Quang-nam did not appear at the railway station near the town square to demonstrate his respect to him (because my brother was not informed about the governor's train passing through). He retired with dignity, without recrimination, to our village Phûcam, two steps away from our family's home. He ended his career as a "Christian", "buried alive with his only son", since he had refused, to cooperate with the atheistic communists who had offered him a place in the Council of Ministers."

https://tusachonline.wordpress.com/con-trai-truong-tong-doc-ngo-dinh-khoi/
When the (Communist) Viet Minh seized power in Hue, in August 1945, Mr. Khoi, and his son Huan were "accused of supporting Japan."  During the August Revolution; of 1945, they were arrested and killed by the Viet Minh along with the renowned scholar Pham Quynh. The Viet Minh cadres scolded and beat Huan and said that he would die with his father, burying them alive in a hole with Pham Quynh in Hac Dich forest, west of Hien Si station, on the left bank of the Bo River.
After becoming president, in 1957, President Ngo Dinh Diem found the graves of his brother Khoi and his son Huan, and brought them back to be buried together at “Ngo” Cemetery next to Nguyen Truong To Street.


Re: Autobiography of Archbishop Thuc
« Reply #82 on: May 07, 2026, 06:22:04 PM »

The five high-ranking mandarins (Thượng thư) of the Nguyễn dynasty during the reign of Emperor Bao Dai (from left to right): Ho Dac Khai, Pham Quynh, Thai Van Toan, Ngô Đình Diệm, and Bui Bang Doan.
Abp. Thuc's Brother Diem
My brother Diêm was unique as a Christian and as an autodidact.  He fulfilled his state obligations according to the most severe monk’s pattern, even with the negligent behaviour of his subordinate officials in front of him. His outstanding virtue was chastity with never an inappropriate word or an inappropriate glance; neither did his eyes fall on a doubtful novel. He was satisfied with good books. His leisure time was dedicated to learning. As an autodidact he had had regular instruction only for some years with the Brothers of the Christian Schools. This was crowned by a supplementary diploma, which he achieved with "maxima cuм laude" and the congratulations of the jury at the early age of 16 and while shivering with a fever during the examination.

He could write the Chinese letters and could correspond with the Chinese and Japanese in Chinese. Maybe he over-emphasized when he wished to be understood, though he knew all the fine points of the French language.  His large cot was surrounded by a palisade of all types of books, but that were always respectable. While still a small schoolboy, he had a candle at his bedside. He got up early in the morning, lit his candle and began to learn his lessons. And at night he would light to do his homework. He was always the best, the best in each subject. At the end of each school year, a man was needed to bring his harvest of laurels and large prize books home.

I have never seen where he wasted his time. When he became a Great Mandarin and with better pay, his pastimes became photography and hunting. Yet, these harmless diversions never hampered his work hours for the state.




Re: Autobiography of Archbishop Thuc
« Reply #83 on: May 07, 2026, 07:19:48 PM »
https://en.wikipedia.org/wiki/Ngo_Dinh_Diem

Diệm was educated at French-speaking schools and tried following his brother Abp. Thuc into the priesthood, but was told in the seminary that he could not become a priest due to his allergic reaction to fish. He decided to pursue a career in the civil service. He progressed rapidly in the court of Emperor Bao Dai, becoming governor of Binh Thuan Province in 1929 and interior minister in 1933. However, he resigned from the latter position after three months and publicly denounced the emperor as a tool of France.  Diệm came to support Vietnamese nationalism, promoting both anti-communism, in opposition to Ho Chi Minh, and decolonization, in opposition to Bảo Đại.  During his career as a mandarin, Diệm was known for his industriousness and incorruptibility, and as a Catholic leader and nationalist.

Diệm lobbied French colonial officials for "true independence" for Vietnam, but was disappointed when Bảo Đại agreed to French demands for an "associate state" within the French Union, which allowed France to maintain its diplomatic, economic, and military policies in Vietnam.  In the meantime, the French had created the State of Vietnam and Diệm refused Bảo Đại's offer to become the prime minister. On 16 June 1949, he published a new manifesto in newspapers proclaiming a third force different from the Việt Minh and Bảo Đại, but it raised little interest and provided further evidence to both the French and Việt Minh that Diệm was a dangerous rival.

In 1950, the Việt Minh lost patience and sentenced him to death in absentia, and the French refused to protect him. Ho Chi Minh's cadres tried to αssαssιnαtҽ him while he was traveling to visit his elder brother Thục, bishop of the Vĩnh Long diocese in the Mekong Delta. Recognizing his political status, Diệm decided to leave Vietnam in 1950.


Diệm applied for permission to travel to Rome for the Holy Year celebrations at the Vatican. After gaining French permission, he left in August 1950 with his older brother, Bishop Ngô Đình Thục.  In Rome, Diệm obtained an audience with Pope Pius XII at the Vatican before undertaking further lobbying across Europe. He also met with French and Vietnamese officials in Paris and sent a message indicating that he was willing to be the Prime Minister of the State of Vietnam to Bảo Đại but Bảo Đại refused to meet with him.  During Diệm's exile, his brothers Nhu, Cẩn, and Luyện played important roles in helping him build international and internal networks and support in different ways[ for his return to Vietnam. In the early 1950s, Nhu established the Cần Lao Party, which played a key role in helping Diệm.


Re: Autobiography of Archbishop Thuc
« Reply #84 on: Yesterday at 12:12:39 PM »
Ông Ngô Đình Diệm, tổng thống đầu tiên của Việt Nam Cộng hòa
In May 1954, the French surrendered at Dien Bien Phu.  On 21 July 1954, the Geneva Accords temporarily partitioned Vietnam at the 17th parallel, pending elections in July 1956 to reunify the country. The Democratic Republic of Vietnam controlled the north (including his hometown Quang Binh province, while the French-backed State of Vietnam controlled the south with Diệm as the prime minister. Diệm criticized the French for abandoning North Vietnam to the Communists at Geneva, claimed that the terms did not represent the will of the Vietnamese people, and refused French suggestions to include more pro-French officials in the government.

The Geneva Accords allowed for freedom of movement between the two zones until October 1954; this put a large strain on the south. Diệm had only expected 10,000 refugees, but by August, there were more than 200,000 waiting for evacuation from Hanoi and Hai Phong. Nevertheless, the migration helped to strengthen Diệm's political base of support as the refugees, mostly Catholic, were strongly anti-communist. To address the refugee situation, Diem's government arranged for their relocation to fertile and underpopulated provinces in the western Mekong Delta. The Diệm regime also provided them with food and shelter, farm tools, and housing materials, as well as digging irrigation canals, building dykes, and dredging swamp-lands to help stabilise their lives

On 16 June 1954, Diệm met with Bảo Đại in France and agreed to be the Prime Minister if Bảo Đại would give him military and civilian control.  After several years in exile in Japan, the US, and Europe, Diệm returned home in July 1954 and was officially appointed Prime Minister of the State of Vietnam by  Emperor Bao Dai.  On 7 July 1954, Diệm established his new government with a cabinet of 18 people.


In the first period of his premiership, Diệm did not have much power in the government; he lacked control of the military and police forces, and the civil system's key positions were still held by French officials. He also could not control the Bank of Indochina. Besides, Diệm had to face massive obstacles: refugee issues; the French colonists wanting to remove Diệm to protect France's interest in South Vietnam; General Nguyen Van Hinh, a Francophile, the leader of National Army, was ready to oust Diệm; the leaders of the Hoa Hao and Cao Dai sectarian armies wanted positions in Diệm's cabinet and complete administrative control over the areas in which they had large numbers of followers; and the major threat of Binh Xuyen, an organized crime syndicate that controlled the National Police led by Le VanVien, whose power was focused in Saigon.  In summer 1954, the three organizations controlled approximately one-third of the territory and population of South Vietnam.  Besides his own political skills, Diệm had to trust in his relatives and the backing of his American supporters to overcome the obstacles and neutralize his opponents.


The Geneva Accords allowed for freedom of movement between the two zones until October 1954; this put a large strain on the south. Diệm had only expected 10,000 refugees, but by August, there were more than 200,000 waiting for evacuation from Hanoi and Hai Phong . Nevertheless, the migration helped to strengthen Diệm's political base of support as the refugees, mostly Catholic, were strongly anti-communist. To address the refugee situation, Diem's government arranged for their relocation to fertile and underpopulated provinces in the western Mekong Delta. The Diệm regime also provided them with food and shelter, farm tools, and housing materials, as well as digging irrigation canals, building dykes, and dredging swamp-lands to help stabilize their lives.