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I just ordered a copy of the original Catechism of Pope Saint Pius X in Italian, which was published in 1912. One reason I purchased it is to finally put to rest the lame arguments of Feeneyites that Pope Saint Pius X did not approve of the catechism, and the desperate "bad translation" argument.

Image 1 below shows the cover.
Image 2 and 3 below show pages 3-4 of the catechism, which contains the letter of approval from Pope Saint Pius X, approving of the catechism.
Image 4 below shows page 25 of the catechism which contains Question 132. The text of the question is as follows: "132. Chi è fuori della Chiesa si salva? Chi è fuori della Chiesa per propria colpa e muore senza dolore perfetto, non si salva; ma chi ci si trovi senza propria colpa e viva bene, può salvarsi con l'amor di carità, che unisce a Dio, e, in spirito, anche alla Chiesa, cioè all'anima di lei."

This is the same exact Italian text, word for word, which can easily found through Google searches. Even without knowledge of the Italian language, a broken Google translation of the above text clearly shows Pope Saint Pius X teaching that one can be saved in the soul of the Church through perfect contrition:

Google translation: "132. Who is outside the Church is saved? Who is outside the Church through their own fault and die without pain perfect, you do not save it, but whoever you are find no fault of their own and live well , can be saved with the love of charity, which unites with God, and, spirit, even in the Church, that her soul."

Image 5 below shows pages 48-49 containing Question 280. The text of the question is as follows: "280. Se il Battesimo necessario a tutti, può salvarsi nessuno senza Battesimo? Senza Battesimo nessuno può salvarsi, quando però non si possa ricevere il Battesimo di acqua, basta il Battesimo di sangue, cioè il martirio sofferto per Gesù Cristo, oppure il Battesimo di desiderio che é l'amor di carità, desideroso dei mezzi di salute istituiti da Dio."

Again, this is the same exact Italian text, word for word, that can easily found through Google searches. Even a broken Google translation of the above text clearly shows Pope Saint Pius X teaching both baptism of desire and baptism of blood:

Google translation: "280. If the Baptism necessary at all , no one can be saved without Baptism? Nobody can be saved without baptism , but when we can not receive Baptism of water, just the baptism of blood, that the martyrdom suffered for Jesus Christ , or the Baptism of desire that is the love of charity, willing the means of health instituted by God."

Clearly we can now see firsthand that Pope Saint Pius X approved of the catechism, and clearly teaches baptism of desire and baptism of blood, and on the soul of the Church. As has been discussed all along, here we have a Pope, and incorrupt Saint, teaching this doctrine, which is perfectly in line with all others in the Church who have taught it. The matter is now put to rest. More details and very clear copies of the actual pages can be found on baptismofdesire.com.

That is the thing. You can bring quotes from catechisms, Aquinas, saints, and other Doctors of the Church, but they are not infallible nor the final authority to which Catholics are bound and they cannot surpass the words of Our Lord Himself.

The matter for Baptism as given to us by CHRIST HIMSELF (see Jon 3:5) is true and natural WATER. (See also Eph.5:26; Per 1:20-21)

Which Protestant temple do you attend ?

You appeal to the authority of the Church, yet it is the authority of the Church that binds you to believe in Baptism of Desire.  But if your proximate rule of faith is your own untrained and ill-formed mode of private reasoning, I guess no papal statement will sway you (a woman, by the way) from stubborn adhesion to the pseudo-dogma you have established in your own mind.  I, for one, will give due deference to the papal teaching office and the consensus of approved theologians.  I was once in the ranks of untrained laymen and laywomen (!) who believed that one could recognise but resist the authoritative teachings of indisputably valid Pontiffs, but I have no interest in going back to such a state (surely one's salvation is precarious in that milieu).  The Catholic's proximate rule of faith is not his own mind unguided by the authority of teachers deputed by Christ.

I just ordered a copy of the original Catechism of Pope Saint Pius X in Italian, which was published in 1912. One reason I purchased it is to finally put to rest the lame arguments of Feeneyites that Pope Saint Pius X did not approve of the catechism, and the desperate "bad translation" argument.

If BODers are not going to believe infallibly defined dogma teaching explicitly that the sacrament is necessary, what makes you think an Italian Catechism will convince them?

Better to use the original catechism right from the Council of Trent, it's already translated:
http://www.fordham.edu/halsall/mod/romancat.html