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Author Topic: The 24 Hours of the Passion: Prayers and Meditations revealed for each hour.  (Read 599 times)

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Offline XavierSem

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Annibale Maria https://en.wikipedia.org/wiki/Annibale_Maria_di_Francia "On July 11, 1909 he wrote to Pope S. Pius X: "From my youth I have devoted myself to the words of the Gospel: Pray therefore the Lord of the Harvest...In my charitable institutions, orphans, poor, priests and nuns, all pray incessantly to the loving Hearts of Jesus and Mary, to the Patriarch St. Joseph and to the Apostles, that they may provide the Holy Church with numerous and chosen laborers for the harvest of souls ... On June 1, 1927, Saint Hannibal died in Messina.[5] As soon as the people heard the news of his death they began to say: "Let us go to see the sleeping saint". A few days before the Blessed Virgin Mary had appeared to him and assured him of Her protection, a vision to reward his tender devotion toward her.", who is a Saint, approved and authorized the promotion of these Hours of the Passion that were revealed by the Lord Jesus Himself to Servant of God Luisa Piccarretta: https://en.wikipedia.org/wiki/Luisa_Piccarreta They can be said by any Faithful Catholic, even in families.

Exhortation [from St. Annibale Maria]
"O souls who love Jesus Christ, O souls who make a profession of spiritual life, and especially you, Spouses of Jesus Christ, consecrated to Him either through vows or by belonging to sacred Congregations, consider from all that has been said above, how much pleasure you give to the Most Holy Heart of Jesus by practicing these Hours of the Passion. It is for you, in a special way, that these Hours of the Passion have been inspired by Our Lord in that solitary and contemplative soul, who has been practicing them for many years with great profit to herself and to the whole Holy Church. Special graces have been reserved for you if you take to heart this holy daily exercise, penetrating the same sentiments and the same dispositions as those of the soul who dictated it, and who has been practicing it for many years.

From the sentiments, so intimate, and from the dispositions, so loving, of this soul, you will pass into the very sentiments and dispositions of Jesus Christ Our Lord, during the 24 Hours in which He suffered for love of us. And it is impossible for the soul, in this compassionating exercise, not to encounter the most sorrowful Mother Mary, and not to unite to the same compassion and the very incomprehensible affections of the Sorrowful Mother of God! It will be like living with Jesus suffering, and with Mary co-redeeming, gathering immense eternal goods for oneself and for all!

What to say about how great this tool would be for each Religious Community in order to advance in holiness, to be preserved, to grow in the number of chosen souls, and to obtain true prosperity? How much commitment, then, should each Community have in the constant practice of this pious exercise! And the souls of that Community who attend Holy Mass daily would receive Communion with such dispositions of fervor, and with such love for Jesus, that each Communion would be a renewed marriage of the soul with Jesus in the most intimate and increasing union of love!

If because of one soul alone doing these Hours, Jesus would spare a city chastisements, and would give grace to as many souls for as many as are the words of these sorrowful Hours, how many graces could a Community [or any group of faithful] hope for; from how many defects and relaxations would it be healed or preserved; and for how many souls would it obtain sanctification and salvation by practicing this pious exercise!

If only there were one soul in each Community, who would apply herself to practicing it with more attention during the day, at times even in the midst of daily occupations, and also in the evening, and at nighttime with a little bit of vigil…! But it would be the summit of the divine, and the maximum profit for that Community and for the whole world, if this exercise were practiced by all, in turns day and night!"

"First Hour [i.e. on Maundy Thursday] - From 5 to 6 PM
Jesus takes leave of His Most Holy Mother
Second Hour - From 6 to 7 PM
Jesus departs from His Most Holy Mother and sets out for the Cenacle
Third Hour - From 7 to 8 PM
The Legal Supper
Fourth Hour - From 8 to 9 PM
The Eucharistic Supper
Fifth Hour - From 9 to 10 PM
First Hour of Agony in the Garden of Gethsemani
Sixth Hour - From 10 to 11 PM
Second Hour of Agony in the Garden of Gethsemani
Seventh Hour - From 11 PM to Midnight
Third Hour of Agony in the Garden of Gethsemani
Eighth Hour - From Midnight to 1 AM
Jesus is arrested
Ninth Hour - From 1 to 2 AM
Thrown from a ledge, Jesus falls into the Cedron stream
Tenth Hour - From 2 to 3 AM
Jesus is presented to Annas
Eleventh Hour - From 3 to 4 AM
Jesus in the house of Caiphas
Twelfth Hour - From 4 to 5 AM
Jesus at the mercy of the soldiers
Thirteenth Hour - From 5 to 6 AM
Jesus in prison
Fourteenth Hour - From 6 to 7 AM
Jesus before Caiphas again, who confirms His condemnation to death and sends Him to Pilate
- 10 
Fifteenth Hour - From 7 to 8 AM
Jesus before Pilate. Pilate sends Him to Herod
Sixteenth Hour - From 8 to 9 AM
Jesus is brought back to Pilate and placed after Barabbas. Jesus is scourged
Seventeenth Hour - From 9 to 10AM
Jesus is crowned with thorns. Presented to the people: "Ecce Homo!" Jesus is condemned to death
Eighteenth Hour - From 10 to 11AM
Jesus takes up His Cross and walks toward Calvary, where He is stripped
Nineteenth Hour - From 11 AM to 12 PM:
Jesus is crucified
Twentieth Hour - From 12 to 1 PM
First Hour of Agony on the Cross. The first word of Jesus
Twenty-first Hour - From 1 to 2 PM
Second Hour of Agony on the Cross. Second, third and fourth word of Jesus
Twenty-second Hour - From 2 to 3 PM
Third Hour of Agony on the Cross. Fifth, sixth and seventh word of Jesus. The death of Jesus
Twenty-third Hour - From 3 to 4 PM
Jesus, dead, is pierced by the thrust of a lance. The deposition from the Cross
Twenty-fourth Hour - From 4 to 5 PM
The burial of Jesus. Most Holy Desolate Mary"
Do make Acts of Consecration to the Twin Hearts, Spiritual Offerings of the Precious Blood of Jesus in Union with the Holy Mass, like in St. Gertrude's Chaplet, along with Spiritual Communions at least every hour. The Saints say Spiritual Communions are a way to quickly advance to Union with God.

Offline XavierSem

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Preparation before each hour:

O my Lord Jesus Christ, prostrate in your divine presence, I implore your most loving Heart to admit me to the sorrowful meditation of the 24 hours in which for love of us You wanted to suffer so much, in your adorable body and in your most holy soul, unto death on the Cross. O please, give me help, grace, love, deep compassion and understanding of your sufferings, as I now meditate the __ Hour And for those which I cannot meditate, I offer You my will to meditate them, and I willingly intend to meditate them in all the hours in which I have to apply myself to my duties, or sleep.
Accept, O merciful Lord, my loving intention, and let it be beneficial for me and for all, as if I effectively and in a saintly way accomplished what I wish to practice.

Meanwhile, I give You thanks, O my Jesus, for calling me to union with You by means of prayer. And to please You more, I take your thoughts, your tongue, your Heart, and with this I intend to pray, fusing all of myself in your Will and in your love; and stretching out my arms to hug You, I place my head on your Heart, and I begin.

Thanksgiving after each hour:

My lovable Jesus, You have called me in this hour of your Passion to keep You company, and I have come. I seemed to hear You praying, repairing and suffering, in anguish and sorrow, pleading for the salvation of souls in the most touching and eloquent voices.
I tried to follow You in everything; and now, having to leave You for my usual occupations, I feel the duty to say to You, ‘Thank You’ and ‘I bless You.’
Yes, O Jesus, I repeat to You ‘Thank You’ thousands and thousands of times, and ‘I bless You’ for all that You have done and suffered for me and for all. I thank You and I bless You for every drop of Blood You shed, for every breath, for every heartbeat, for every step, word, glance, bitterness and offense which You endured. In everything, O my Jesus, I intend to seal You with a ‘Thank You’ and an ‘I bless You.’
Please, O Jesus, let my whole being send You a continuous flow of thanks and blessings, so as to draw upon me and upon everyone the flow of your blessings and thanks. Please, O Jesus, press me to your Heart, and with your most holy hands seal every particle of my being with your ‘I bless you’, so that nothing other than a continuous hymn to You may come from me. 

First Hour
From 5 to 6 PM Jesus takes leave of His Most Holy Mother


O Celestial Mama, the hour of the separation is approaching, and I come to You. O Mother, give me your love and your reparations; give me your sorrow, because together with You I want to follow, step by step, adored Jesus.
And now Jesus comes to You, and You, with heart overflowing with love, run toward Him and in seeing Him so pale and sad, your Heart aches with pain, your strengths leave You and You are about to fall at His feet.
O my sweet Mama, do You know why adorable Jesus has come to You? Ah, He has come to say the last good-bye, to tell You the last word, to receive the last embrace!
O Mother, I cling to You with all the tenderness of which my poor heart is capable, so that clinging and bound to You, I too may receive the embraces of adored Jesus. Will You perhaps disdain me? Isn’t it rather a comfort for your Heart to have a soul near You, who would share its pains, affections and reparations?
O Jesus, in such a harrowing hour for your most tender Heart, what a lesson of filial and loving obedience to your Mama You give us! What a sweet harmony passes between You and Mary! What a sweet enchantment of love rises up to the throne of the Eternal One and extends for the salvation of all creatures of the earth!
O my Celestial Mama, do You know what adored Jesus wants from You? Nothing but your last blessing. It is true that from every particle of your being nothing but blessings and praises come out for your Creator; but Jesus, in taking leave of You, wants to hear the sweet word: “I bless You, O Son”. And that “I bless You” removes all the blasphemies from His hearing, and descends, sweet and gentle, into His Heart. Jesus wants your “I bless You”, almost to place it as a shelter from all the offenses of creatures.
I too unite myself to You, O sweet Mama. Upon the wings of the winds I want to go around the heavens to ask the Father, the Holy Spirit and all the Angels, for an “I bless You” for Jesus, so that, as I go to Him, I may bring Him their blessings. And here on earth, I want to go to all creatures and ask, from every lip, from every heartbeat, from every step, from every breath, from every gaze, from every thought - blessings and praises for Jesus. And if no one wants to give them to me, I intend to give them for them.
O sweet Mama, after going round and round, to ask the Sacrosanct Trinity, the Angels, all creatures, the light of the sun, the fragrance of the flowers, the waves of the sea, every breath of wind, every spark of fire, every moving leaf, the twinkling of the stars, every movement of nature, for an “I bless You”, I come to You and I place all my blessings together with yours.
My sweet Mama, I see that You receive comfort and relief, and that You offer Jesus all my blessings in reparation for the blasphemies and the maledictions which He receives from creatures. But as I offer You everything, I hear your trembling voice saying: “Son, bless me too!”
O my sweet Love, Jesus, bless me also, together with your Mama; bless my thoughts, my heart, my hands, my works, my steps, and with your Mother, all creatures.
O my Mother, in looking at the face of sorrowful Jesus, pale, sad, harrowing, the memory of the pains which He is about to suffer awakens in You. You foresee His face covered with spit and You bless it, His head pierced by the thorns, His eyes blinded, His body tortured by the scourges, His hands and feet pierced by the nails; and wherever He is about to go, You follow Him with your blessings. And I too will follow Him together with You. When Jesus is struck by the scourges, crowned with thorns, slapped, pierced by the nails, everywhere He will find my “I bless You” together with yours.
O Jesus, O Mother, I compassionate You. Immense is your pain in these last moments. The Heart of one seems to tear the Heart of the other.
O Mother, snatch my heart from the earth and bind it tightly to Jesus, so that, clinging to Him, I may share in His pains, and as You cling to each other, as You embrace, as You exchange the last glances, the last kisses, being in-between your two Hearts, may I receive your last kisses, your last embraces. Don’t You see that I cannot be without You, in spite of my misery and my coldness?
Jesus, Mama, keep me close to You; give me your love, your Will. Dart through my poor heart, hold me tightly in your arms; and together with You, O sweet Mother, I want to follow, step by step, adored Jesus, with the intention of giving Him comfort, relief, love and reparation for all.
O Jesus, together with your Mama, I kiss your left foot, asking You to forgive me and all creatures, for all the times we have not walked toward God.
I kiss your right foot: forgive me and all for all the times we have not followed the perfection You wanted from us.
I kiss your left hand: communicate to us your purity.
I kiss your right hand: bless all of my heartbeats, thoughts, affections, so that, given value by your blessing, they all may be sanctified. And with me, bless all creatures, and seal the salvation of their souls with your blessing.
O Jesus, I embrace You together with your Mama, and kissing your Heart, I pray You to place my heart between your two Hearts, that it may be nourished continuously by your love, by your sorrows, by your very affections and desires, and by your own Life. Amen.
Reflections and Practices
Before giving start to His Passion, Jesus goes to His Mother to ask for Her blessing. In this act Jesus teaches us obedience, not only external but also interior, which we must have in order to reciprocate the inspirations of grace. Sometimes we are not ready to put into practice a good inspiration, either because we are held back by love of self united to temptation, or because of human respect, or in order not to use holy violence on ourselves.
But rejecting the good inspiration of exercising a virtue, of accomplishing a virtuous act, of doing a good work, or of practicing a devotion, makes the Lord withdraw, depriving us of new inspirations.
On the other hand, the prompt correspondence, pious and prudent, to holy inspirations attracts more lights and graces upon us.
In the cases of doubt, one should turn promptly and with righteous intention to the great means of prayer and to upright and experienced advice. In this way, the good God will enlighten the soul to execute the healthy inspiration, increasing it for her greater benefit.
We must do our actions, our acts, our prayers, the Hours of the Passion, with the same intentions of Jesus, in His Will, sacrificing ourselves as He did, for the glory of the Father and for the good of souls.
We must place ourselves in the disposition of sacrificing ourselves in everything for love of our lovable Jesus, conforming to His spirit, operating with His own sentiments, and abandoning ourselves in Him, not only in all the external sufferings and adversities, but much more in all that He will dispose in our interior. In this way, at any time, we will find ourselves ready to accept any suffering. By doing this, we will give sweet sips to our Jesus. Then, if we do all this in the Will of God which contains all sweetnesses and all contentments in immense proportion, we will give to Jesus large sweet sips, so as to mitigate the poisoning which other creatures cause Him, and to console His Divine Heart.
Before starting any action, let us always invoke the blessing of God, so that our actions may have the touch of the Divinity, and may attract His blessings not only on us, but upon all creatures.
My Jesus, may your blessing precede me, accompany me and follow me, so that everything I do may carry the seal of your ‘I bless you.
Do make Acts of Consecration to the Twin Hearts, Spiritual Offerings of the Precious Blood of Jesus in Union with the Holy Mass, like in St. Gertrude's Chaplet, along with Spiritual Communions at least every hour. The Saints say Spiritual Communions are a way to quickly advance to Union with God.


Offline XavierSem

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St. Annibale: "I begin by reporting here a letter which the Author sent me…"

Most Reverend Father,

I am finally sending you the Hours of the Passion, now written, and all for the glory of Our Lord. I also include another sheet which contains the effects, and the beautiful promises which Jesus makes to anyone who does these Hours of the Passion. I believe that if one who meditates them is a sinner, he will convert; if he is imperfect, he will become perfect; if he is holy, he will become more holy; if he is tempted, he will find victory; if he is suffering, in these Hours he will find the strength, the medicine, the comfort. And if his soul is weak and poor, he will find spiritual food and the mirror in which he will reflect himself continuously to be embellished and to become similar to Jesus, our model. The satisfaction that blessed Jesus receives from the meditation of these Hours is so great, that He would want at least one copy of these meditations to be present and practiced in each city or town. In fact, it would happen, then, as if Jesus heard His own voice and His prayers being reproduced in those reparations, just as the ones He raised to His Father during the 24 hours of His sorrowful Passion. And if this were done in each town or city at least, by as many souls, Jesus seems to make me understand that Divine Justice would be placated in part, and in these sad times of torments and bloodshed, Its scourges would be stopped, in part, and as though dampened. I let you, Reverend Father, make appeal to all; may you complete, in this way, the little work that my lovable Jesus had me do.

Preparation before the 2nd Hour:

Second Hour
From 6 to 7 PM Jesus departs from His Most Holy Mother and sets out for the Cenacle


My adorable Jesus, as I have shared in your sufferings together with You, and in those of your afflicted Mama, I see that You are about to leave to go there, where the Will of the Father calls You. The love between Son and Mother is so great as to render You inseparable, so You leave Yourself in the Heart of your Mama, and the Queen and sweet Mama places Herself into yours; otherwise it would have been impossible for You to separate. But then, blessing each other, You give Her the last kiss to strengthen Her in the bitter pains She is about to suffer; and giving Her your last good-bye, You leave.
But the paleness of your face, your trembling lips, your suffocated voice, as though wanting to burst into tears in saying good-bye – ah, everything tells me how much You love Her and how much You suffer in leaving Her!

But to fulfill the Will of the Father, with your Hearts fused into each other, You submit Yourselves to everything, wanting to repair for those who, unwilling to overcome the tendernesses of relatives and friends, and bonds and attachments, do not care about fulfilling the Holy Will of God and corresponding to the state of sanctity to which God calls them. What sorrow do these souls not give You, in rejecting from their hearts the love You want to give them, contenting themselves with the love of creatures!

My lovable Love, as I repair with You, allow me to remain with your Mama in order to console Her and sustain Her, while You leave. Then I will hasten my steps to come and reach You. But to my greatest sorrow, I see that my anguishing Mama shivers, and Her pain is such that, as She tries to say good-bye to Her Son, Her voice dies on Her lips, and She is unable to utter a word. She is about to faint, and in Her swoon of love, She says: “My Son, my Son! I bless You! What a bitter separation – more cruel than any death!” But the pain yet prevents Her from uttering a word, and makes Her mute!

Disconsolate Queen, let me sustain You, dry your tears and compassionate You in your bitter sorrow! My Mama, I will not leave You alone; and You - take me with You and teach me, in these moments so painful for You and for Jesus, what I have to do, how to defend Him, repair Him and console Him, and whether I must lay down my life to defend His.

No, I will not move from under your mantle. At your wish, I will fly to Jesus; I will bring Him your love, your affections, your kisses together with mine, and I will place them in each wound, in every drop of His Blood, in every pain and insult, so that, in feeling the kisses and the love of His Mama in each pain, His sufferings may be sweetened. Then I will come again under your mantle, bringing You His kisses to sweeten your pierced Heart. My Mama, my heart is pounding, I want to go to Jesus. And as I kiss your maternal hands, bless me as You blessed Jesus, and allow me to go to Him.

My sweet Jesus, love directs me toward your steps and I reach You, as You walk along the streets of Jerusalem together with your beloved disciples. I look at You and I see You still pale. I hear your voice, sweet, yes, but sad - so much as to break the heart of your disciples, who feel troubled.

“This is the last time”, You say, “that I walk along these streets by Myself. Tomorrow I will walk through them, bound and dragged among a thousand insults”. And pointing out the places where You will be most insulted and tortured, You continue: “My life down here is about to set, just as the sun is now setting, and tomorrow at this hour I will no longer be here! But, like sun, I will rise again on the third day!”

At your words, the Apostles become sad and taciturn, not knowing what to answer. But You add: “Courage, do not lose heart; I will not leave you, I will be always with you. But it is necessary that I die for the good of you all.”

In saying these words, You are moved, but with trembling voice You continue to instruct them. And before enclosing Yourself in the cenacle, You look at the sun which is setting, just as your life is setting; You offer your steps for those who find themselves at the setting of their lives, giving them the grace to let them set in You, and repairing for those who, in spite of the sorrows and disillusions of life, are obstinate in not wanting to surrender to You.

Then You look at Jerusalem again, the center of your prodigies and of the predilections of your Heart - Jerusalem which, in return, is preparing your cross and sharpening the nails to commit the deicide; and You tremble, your Heart breaks - and You cry over its destruction.
With this, You repair for many souls consecrated to You, whom You tried to form with so much care as portents of your love, but ungrateful and unrequiting, they make You suffer more bitternesses! I want to repair together with You, to sweeten the stabbing of your Heart.
But I see that You are horrified at the sight of Jerusalem, and withdrawing your gaze, You enter the cenacle. My Love, hold me tightly to your Heart, that I may make your bitternesses my own, to offer them together with You. And You, look with pity upon my soul, and pouring your love into it - bless me.

Reflections and Practices

Jesus promptly departs from His Mother, although His most tender Heart undergoes a shock.
Are we ready to sacrifice even the most legitimate and holy affections in order to fulfill the Divine Volition?
(Let us examine ourselves especially in the cases of separation from the sense of the Divine Presence and from sensible devotion).
Jesus did not take His last steps in vain. In them, He glorified the Father and asked for the salvation of souls. We must place in our steps the same intentions which Jesus placed - that is, to sacrifice ourselves for the glory of the Father and for the good of souls. We must also imagine placing our steps in those of Jesus Christ; and as Jesus Christ did not take them in vain, but enclosed in His steps those of creatures, repairing for all their missteps, to give the glory due to the Father, and life to all the missteps of creatures so that they might walk along the path of good - we should do it in the same way, placing our steps in those of Jesus Christ with His own intentions.
Do we walk on the street modest and composed, so as to be an example for others? As the afflicted Jesus walked, He talked to the Apostles every once in a while, speaking to them about His imminent Passion. What do we say in our conversations?
When the opportunity arises, do we make the Passion of the Divine Redeemer the object of our conversations?

In seeing the Apostles sad and discouraged, loving Jesus tried to comfort them. Do we place in our conversations the intention of relieving Jesus Christ? Do we try to do them in the Will of God, infusing in others the spirit of Jesus Christ? Jesus goes to the Cenacle. We must enclose our thoughts, affections, heartbeats, prayers, actions, food and work in the Heart of Jesus Christ in the act of operating. By doing this, our actions will acquire the divine attitude. However, since it is
difficult to always keep this divine attitude, because it is hard for the soul to fuse her acts continuously in Him, the soul can compensate with the attitude of her good will. Jesus will be very pleased. He will become the vigilant sentry of each of her thoughts, words and heartbeats. He will place these acts as cortege inside and outside of Himself, watching them with great love, as the fruit of the good will of the creature. When then the soul, fusing herself in Him, does her immediate acts[1] with Jesus, good Jesus will feel so attracted toward that soul that He will do what she does together with her, turning the work of the creature into Divine work. All this is the effect of the Goodness of God which takes everything into account and rewards everything, even a tiny act in the Will of God, so that the creature may not be defrauded of anything.

O my Life and my All, may your steps direct mine, and as I tread the earth, let my thoughts be in Heaven!


Thanksgiving after Second Hour:
Do make Acts of Consecration to the Twin Hearts, Spiritual Offerings of the Precious Blood of Jesus in Union with the Holy Mass, like in St. Gertrude's Chaplet, along with Spiritual Communions at least every hour. The Saints say Spiritual Communions are a way to quickly advance to Union with God.

Offline XavierSem

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Preparation before the 3rd Hour:
Third Hour
From 7 to 8 PM The Legal Supper

O Jesus, You now arrive at the cenacle together with your beloved disciples and You begin your supper with them. How much sweetness, how much affability You show through all your person, as You lower Yourself to taking material food for the last time! Everything is love in You; also in this, You not only repair for the sins of gluttony, but You impetrate the sanctification of food.
Jesus, my life, your sweet and penetrating gaze seems to search all of the Apostles; and also in this act of taking food your Heart remains pierced in seeing your dear Apostles still weak and listless, especially the perfidious Judas, who has already put a foot in hell. And You, from the bottom of your Heart, say bitterly: “What is the utility of my Blood? Here is a soul so favored by Me – yet, he is lost!”
And You look at him with your eyes refulgent with light and love, as though wanting to make him understand the great evil he is about to commit. But your supreme charity makes You bear this sorrow and You do not make it manifest even to your beloved disciples.
And while You grieve for Judas, your Heart is filled with joy in seeing, on your left, your beloved disciple John; so much so, that unable to contain your love any longer, drawing him sweetly to Yourself, You let him place his head upon your Heart, letting him experience paradise in advance.
It is in this solemn hour that the two peoples, the reprobate and the elect, are portrayed by the two disciples: the reprobate in Judas, who already feels hell in his heart; the elect in John, who rests and delights in You.
O my sweet Good, I too place myself near You, and together with your beloved disciple I want to place my weary head upon your adorable Heart, praying You to let me experience the delights of Heaven, also on this earth; so that, enraptured by the sweet harmonies of your Heart, the earth may no longer be earth for me, but Heaven.
But in the midst of those most sweet and divine harmonies, I hear sorrowful heartbeats escaping You: these are for lost souls! O Jesus, o please, do not allow any more souls to be lost. Let your heartbeat, flowing through them, make them feel the heartbeats of the life of Heaven, just as your beloved disciple John felt them; so that, attracted by the gentleness and sweetness of your love, they may all surrender to You.
O Jesus, as I remain upon your Heart, give food also to me, as You gave it to the Apostles: the food of love, the food of the divine word, the food of your Divine Will. O my Jesus, do not deny me this food, which You so much desire to give me so that your very Life may be formed in me.
My sweet Good, while I remain close to You, I see that the food You are taking together with your dear disciples is nothing but a lamb. This is a figurative lamb: just as this lamb has no vital humor left by force of fire, so You, mystical Lamb, having to consume Yourself completely for creatures by force of love, will keep not even a drop of blood for Yourself, but will pour it all out for love of us.
O Jesus, there is nothing You do which does not portray vividly your most sorrowful Passion, which You keep always present in your mind, in your Heart - in everything. And this teaches me that if I too had the thought of your Passion before my mind and in my heart, You would never deny me the food of your love. How much I thank You!
O my Jesus, not one act escapes You which does not keep me present and which does not intend to do me a special good. So I pray You that your Passion be always in my mind, in my heart, in my gazes, in my steps and in my pains, so that, wherever I turn, inside and outside of myself, I may always find You present in me. And You, give me the grace never to forget what You have borne and suffered for me. May this be the magnet which, drawing my whole being into You, will never again allow me to go far away from You.
Reflections and Practices
Before taking food, let us unite our intentions to those of our lovable and good Jesus, imagining having the mouth of Jesus in our mouths, and moving our tongues and cheeks together with His. By doing this, we will not only draw the life of Jesus Christ into ourselves, but we will unite to Him in order to give to the Father complete glory, praise, love, thanksgiving and reparation owed by creatures, which Jesus Himself offered in the act of taking food. Let us also imagine being at the table near Jesus Christ, now looking at Him, now praying Him to share a bite with us, now kissing the hem of His mantle, now contemplating the movements of His lips and of His celestial eyes, now noticing the sudden clouding of His most lovable Face in foreseeing so much human ingratitude!
Just as loving Jesus spoke about His Passion during supper, as we take our food, we will make some reflections on how we meditated the Hours of the Passion. The Angels hang on our words, to gather our prayers, our reparations, and take them before the Father in order to somehow mitigate the just indignation for the so many offenses received from creatures - just as they carried them when Jesus was on earth. And when we pray, can we say that the Angels were pleased; that we have been recollected and reverent, in such a way that they were able to joyously carry our prayers to Heaven, just as they carried those of our Jesus? Or did they rather remain saddened? 
While afflicted Jesus was taking food, He remained transfixed at the sight of the loss of Judas; and in Judas He saw all the souls who were going to be lost. Since the loss of souls is the greatest of His pains, unable to contain it, He drew John to Himself in order to find relief. In the same way, we will remain always close to Him like John, compassionating Him in His pains, relieving Him, and giving Him rest in our hearts. We will make His pain our own, we will identify ourselves with Him, to feel the heartbeats of that Divine Heart, pierced by the loss of souls. We will give Him our own heartbeats in order to remove those wounds; and in the place of those wounds we will put the souls who want to be lost, so that they may convert and be saved. 
Every beat of the Heart of Jesus is one ‘I love you’ which resounds in all the heartbeats of creatures, wanting to enclose all of them in His Heart in order to receive their heartbeats in return. But loving Jesus does not receive it from many, and therefore His heartbeat remains as though suffocated and embittered. Let us pray Jesus to seal our heartbeat with His ‘I love you’, so that our hearts too may live the life of His Heart and, resounding in the heartbeats of creatures, may force them to say, ‘I love You, Jesus!’ Even more, we will fuse ourselves in Him, and loving Jesus will let us hear His ‘I love you’ which fills Heaven and earth, circulates through the Saints, and descends into Purgatory. All the hearts of creatures are touched by this ‘I love you’; even the elements feel new life, and all feel its effects. In His breathing too, Jesus feels as though suffocating for the loss of souls. And we will give Him our breath of love for His relief; and, taking His breath, we will touch the souls who detach themselves from His arms in order to give them the life of the divine breath, so that, instead of running away, they may return to Him, and cling more tightly to Him. 
When we are in pain and almost feel that our breath cannot come out freely, let us think of Jesus, who contains the breath of creatures in His own breath. He too, as souls become lost, feels His breath being taken away. So, let us place our sorrowful and labored breath in the breath of Jesus in order to relieve Him; and let us run after the sinner with our pain, so as to force him to enclose himself in the Heart of Jesus. 
My beloved Good, may my breath be a continuous cry at every creature’s breath, forcing her to enclose herself in your breath. 
The first word which loving Jesus pronounced on the Cross was a word of forgiveness, to justify all souls before the Father, and turn justice into mercy. We will give Him our acts to excuse the sinner, so that, moved by our apologies, He may not allow any soul to go to hell. We will unite with Him as sentries of the hearts of creatures, so that nobody may offend Him. We will let Him pour out His love, willingly accepting all that He may dispose for us - coldness, hardness, darkness, oppressions, temptations, distractions, slanders, illnesses and other things, so as to relieve Him from all that He receives from creatures. It is not by love alone that Jesus pours Himself out to souls. Many times, when He feels the coldness of other creatures, He goes to the soul and makes her feel His cold, to release Himself through her. If the soul accepts it, He will feel relieved from all the coldness of creatures, and this cold will be the sentry to someone else’s heart, to make loving Jesus loved.
Other times, Jesus feels the hardness of hearts in His own, and unable to contain it, He wants to pour Himself out, and comes to us. He touches our hearts with His Heart, making us share in His pain. Making His pain our own, we will place it around the heart of the sinner in order to melt his hardness, and take him back to Him.
My beloved Good, You suffer greatly because of the loss of souls; and out of compassion I place my being at your disposal. I will take your pains and the pains of the sinners upon myself, leaving You relieved, and the sinner clinging to You.
O my Jesus, please, let my whole being be melted in love, so that I may be of continuous relief, to soothe all your bitternesses."
Thanksgiving after the 3rd Hour:
Do make Acts of Consecration to the Twin Hearts, Spiritual Offerings of the Precious Blood of Jesus in Union with the Holy Mass, like in St. Gertrude's Chaplet, along with Spiritual Communions at least every hour. The Saints say Spiritual Communions are a way to quickly advance to Union with God.

Offline XavierSem

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Fourth Hour
From 8 to 9 PM The Eucharistic Supper


My sweet Love, always insatiable in your love, I see that as You finish the legal supper together with your dear disciples, You stand up, and united with them, You raise the hymn of thanksgiving to the Father for having given you food, wanting to repair for all the lack of thanksgiving of creatures, and for all the means He gives us for the preservation of corporal life.  This is why, O Jesus, in anything You do, touch or see, You always have on your lips the words,  “Thanks be to You, O Father”.  I too, Jesus, united with You, take the words from your very lips, and I will say, always and in everything:  “Thank You for myself and for all”, in order to continue the reparations for the lack of thanksgiving.

The washing of the feet

But, O my Jesus, it seems that your love has no respite.  I see that You make your beloved disciples sit down again; You take a bucket of water, wrap a white cloth around your waist and prostrate Yourself at the Apostles’ feet, with a gesture so humble as to draw the attention of all Heaven, and to make It remain ecstatic.  The Apostles themselves stay almost motionless in seeing You prostrate at their feet.  But tell me, my Love, what do You want?  What do You intend to do with this act so humble?  Humility never before seen, and which will never be seen!
“Ah, my child, I want all souls, and prostrate at their feet like a poor beggar, I ask for them, I importune them and, crying, I plot love traps around them in order to obtain them!
Prostrate at their feet, with this bucket of water mixed with my tears, I want to wash them of any imperfection and prepare them to receive Me in the Sacrament.
I so much cherish this act of receiving Me in the Eucharist, that I do not want to entrust this office to the angels, and not even to my dear Mama, but I Myself want to purify them, down to the most intimate fibers, in order to dispose them to receive the fruit of the Sacrament; and in the Apostles I intended to prepare all souls.
I intend to repair for all the holy works and for the administration of Sacraments, especially those made by priests with a spirit of pride, empty of divine spirit and of disinterest.  

Ah, how many good works reach Me more to dishonor Me than to honor Me!  More to embitter Me than to please Me! More to give Me death than to give Me life!  These are the offenses which sadden Me the most.  Ah, yes, my child, count all the most intimate offenses which they give Me, and repair with my own reparations.  Console my embittered Heart.”

O my afflicted Good, I make your life my own, and together with You I intend to repair for all these offenses.  I want to enter into the most intimate hiding places of your Divine Heart and repair with your own Heart for the most intimate and secret offenses, which You receive from your dearest ones. O my Jesus, I want to follow You in everything, and together with You I want to go through all the souls who are about to receive You in the Eucharist, enter into their hearts, and place my hands together with yours, to purify them.
O please, O Jesus, with these tears of yours and this water with which You washed the feet of the Apostles, let us wash the souls who must receive You; let us purify their hearts; let us inflame them, and shake off the dust with which they are dirtied, so that, when they receive You, You may find in them your satisfactions, instead of your bitternesses.

But, my affectionate Good, while You are all intent on washing the feet of the Apostles, I look at You, and I see another sorrow which pierces your Most Holy Heart.  These Apostles represent all the future children of the Church, and each of them, the series of each one of your sorrows.  In some, weaknesses, in some, deceits; in one, hypocrisies, in the other, excessive love for interests; in Saint Peter the lack of firmness and all the offenses of the leaders of the Church; in Saint John the offenses of your most faithful ones; in Judas all of the apostates, with all the series of great evils which they commit.

Ah, your sorrow is suffocated by pain and by love; so much so, that unable to contain it, You pause at the feet of each Apostle and burst into tears, praying and repairing for each one of these offenses, and impetrating the appropriate remedy for all.
My Jesus, I too unite myself to You; I make your prayers, your reparations and your appropriate remedies for each soul, my own.  I want to mix my tears with yours, that You may never be alone, but may always have me with You, to share in your pains.
But, sweet Love of mine, as You continue to wash the feet of the Apostles, I see that You are now at Judas’ feet.  I hear your labored breath.  I see that You not only cry, but sob, and as You wash those feet, You kiss them, You press them to your Heart; and unable to speak with your voice because it is suffocated by crying, You look at him with eyes swollen with tears, and say to him with your Heart:  “My child, O please, I beg you with the voices of my tears - do not go to hell!  Give Me your soul, which I ask of you, prostrate at your feet.  Tell Me, what do you want?  What do you demand?  I will give you everything, provided that you do not lose yourself.  O please, spare this sorrow to Me, your God!”  And again, You press those feet to your Heart.  But in seeing the hardness of Judas, your Heart is cornered; your Heart suffocates You, and You are about to faint. My Heart and my Life, allow me to sustain You in my arms.  I understand that these are your loving stratagems, which You use with each obstinate sinner.

O please, I pray You, my Heart - as I compassionate You and repair for the offenses which You receive from the souls who are obstinate in not wanting to convert, let us go around the earth, and wherever there are obstinate sinners, let us give them your tears to soften them, your kisses and your squeezes of love to bind them to You, in such a way that they will not be able to escape, and will therefore relieve You from the pain of the loss of Judas.

Institution of the Eucharist

My Jesus, my joy and delight, I see that your love runs, and runs rapidly. You stand up, sorrowful as You are, and You almost run to the altar where there is bread and wine ready for the Consecration. I see You, my Heart, assuming a look wholly new and never seen before: your Divine Person acquires a tender, loving, affectionate appearance; your eyes blaze with light, more than if they were suns; your rosy face is radiant; your lips are smiling and burning with love; your creative hands assume the attitude of creating. I see You, my Love, all transformed:  your Divinity seems to overflow from your Humanity.
My Heart and my Life, Jesus, this appearance of yours, never before seen, draws the attention of all the Apostles.  They are caught by a sweet enchantment and do not dare even to breathe.  Your sweet Mama runs in spirit to the foot of the altar, to admire the portents of your love.  The Angels descend from Heaven, asking themselves:  “What is this?  What is this?  These are true follies, true excesses! A God who creates, not heaven or earth, but Himself.  And where?  In the most wretched matter of a little bread and a little wine.”
But while they are all around You, Oh insatiable Love, I see that You take the bread in your hands; You offer it to the Father, and I hear your most sweet voice say:  “Holy Father, thanks be to You, for always answering your Son.  Holy Father, concur with Me.  One day, You sent Me from Heaven to earth to be incarnated in the womb of my Mama, to come and save Our children.  Now, allow Me to be incarnated in each Host, to continue their salvation and be life of each one of my children.  Do You see, O Father?  Few hours of my life are left:  who would have the heart to leave my children orphaned and alone?  Many are their enemies - the obscurities, the passions, the weaknesses to which they are subject.  Who will help them?  O please, I supplicate You to let Me stay in each Host, to be life of each one, and therefore put to flight their enemies; to be their light, strength and help in everything.  Otherwise, where shall they go?  Who will help them?  Our works are eternal, my love is irresistible – I cannot leave my children, nor do I want to.”
The Father is moved at the tender and affectionate voice of the Son.  He descends from Heaven; He is already on the altar, and united with the Holy Spirit, concurs with the Son.  And Jesus, with sonorous and moving voice, pronounces the words of the Consecration, and without leaving Himself, creates Himself in that bread and wine.
Then You communicate your Apostles, and I believe that our celestial Mama did not remain without receiving You.  Ah, Jesus, the heavens bow down and all send to You an act of adoration in your new state of profound annihilation. 

But, O sweet Jesus, while your love remains pleased and satisfied, having nothing left to do, I see, O my Good, on this altar, Hosts which will perpetuate until the end of centuries; and lined up in each Host, your whole sorrowful Passion, because the creatures, at the excesses of your love, prepare for You excesses of ingratitude and enormous crimes.  And I, Heart of my heart, want to be always with You in each Tabernacle, in all the pyxes and in each consecrated Host which will ever be until the end of the world, to emit my acts of reparation, according to the offenses You receive.

O Jesus, I contemplate You in the Holy Host, and as though seeing You in your adorable Person, I kiss your majestic forehead; but in kissing You, I feel the pricks of your thorns.  O my Jesus, in this Holy Host, how many creatures do not spare You thorns.  They come before You, and instead of sending You the homage of their good thoughts, they send You their evil thoughts; and You lower your head again as You did in the Passion, receiving and bearing the thorns of these evil thoughts. Oh my Love, I draw near You to share in your pains; I place all my thoughts in your mind in order to expel these thorns which sadden You so much.  May each one of my thoughts flow in each one of your thoughts, to make an act of reparation for each evil thought, and therefore console your sad mind. 
Jesus, my Good, I kiss your beautiful eyes; I see your loving gaze toward those who come before your presence, anxious to receive the return of their gazes of love.  But how many come before You, and instead of looking at You and searching for You, look at things which distract them, and so deprive You of the pleasure You feel in the exchange of gazes of love!  You cry, and as I kiss You, I feel my lips wet with your tears.  My Jesus, do not cry; I want to place my eyes in yours to share in these pains with You, and to cry with You.  And wanting to repair for all the distracted gazes of creatures, I offer You my gazes, always fixed in You.

Jesus, my Love, I kiss your most holy ears; I now see You intent on listening to what the creatures want from You, in order to console them.  But, instead, they send to your ears prayers badly said, full of diffidence, prayers done out of habit; and in this Holy Host, your hearing is molested more than in your very Passion.  O my Jesus, I want to take all the harmonies of Heaven and place them in your ears to repair You, and I want to place my ears in yours, not only to share these pains with You, but to offer You my continuous act of reparation, and to console You.
Jesus, my Life, I kiss your most holy Face; I see it bleeding, bruised and swollen.  The creatures, O Jesus, come before the Holy Host, and with their indecent postures and evil discourses, instead of giving You honor, seem to send You slaps and spittle.  And You, just like in the Passion, receive them in all peace and patience, and You bear everything!  O Jesus, I want to place my face close to yours, not only to kiss You and to receive the insults which come to You from your creatures, but to share with You all your pains.  With my hands, I intend to caress You, wipe off the spit, and press You tightly to my heart; and of my being, to make many tiny little pieces, placing them before You, like many souls who adore You; and to turn my movements into continuous prostrations, to repair for the dishonors You receive from all creatures.
My Jesus, I kiss your most holy lips; I see that in descending sacramentally into the hearts of your creatures, You are forced to lean on many cutting, impure, evil tongues.  Oh, how embittered You remain!  You feel as though poisoned by these tongues, and it is even worse when You descend into their hearts!  O Jesus, if it were possible, I would want to be in the mouth of each creature, to turn into praises all the offenses You receive from them!
My weary Good, I kiss your most holy head.  I see it tired, exhausted, and all occupied in your crafting of love.  Tell me, what do You do?  And You:  “My child, in this Host I work from morning to evening, forming chains of love; and as souls come to Me, I bind them to my Heart.  But do you know what they do to Me?  Many wriggle free by force, shattering my loving chains; and since these chains are linked to my Heart, I am tortured and become delirious.  Then, in breaking my chains, they render my crafting useless, looking for the chains of creatures.  And they do this even in my presence, using Me in order to reach their own ends.  This grieves Me so much as to make Me faint and rave.”
How much compassion I feel for You, O Jesus!  Your love is cornered, and in order to relieve you from the offenses You receive from these souls, I ask You to chain my heart with those chains broken by them, in order to give You my return of love in their place.
My Jesus, my Divine Archer, I kiss your breast.  The fire You contain in it is such that, in order to give a little vent to your flames and to take a little break from your work, You begin to play with the souls who come to You, shooting arrows of love which come out from your breast toward them. Your game is to form arrows, darts, spears; and when they strike souls, You become festive.  But many, O Jesus, reject them, sending You arrows of coldness, darts of lukewarmness, and spears of ingratitude in return.  And You remain so afflicted as to cry bitterly!  Oh Jesus, here is my breast, ready to receive not only your arrows destined to me, but also those which the other souls reject; so You will no longer remain defeated in your love game.  In this way, I will also repair for the coldness, the lukewarmness and the ingratitude, which You receive from them.
Oh Jesus, I kiss your left hand, and I intend to repair for all the illicit or blameworthy touches, done in your presence; and I pray You always to hold me tightly to your Heart!
Oh Jesus, I kiss your right hand, and I intend to repair for all the sacrileges, especially the Masses badly celebrated!  How many times, my Love, You are forced to descend from Heaven into unworthy hands and breasts; and even though You feel nausea for being in those hands, Love forces You to stay.  Even more, in some of your ministers, You find the ones who renew your Passion, because, with their enormous crimes and sacrileges, they renew the Deicide!  Jesus, I am frightened at this thought!  But, alas, just as in the Passion You were in the hands of the Jews, You are in those unworthy hands, like a meek lamb, waiting, again, for your death and also for their conversion.  Oh Jesus, how much You suffer!  You would like a loving hand to free You from those bloodthirsty hands.  O Jesus, when You are in those hands, I pray You to call me near You, and in order to repair You, I will cover You with the purity of the Angels, I will perfume You with your virtues to reduce the nausea You feel in being in those hands, and I will offer You my heart as escape and refuge. While You are in me, I will pray for priests, that they may be your worthy Ministers.  Amen.
O Jesus, I kiss your left foot, and I intend to repair for those who receive You out of habit and without the necessary dispositions.
O Jesus, I kiss your right foot, and I intend to repair for those who receive You to offend You. O please, when they dare to do this, I pray You to renew the miracle You made to Longinus.  Just as You healed him and converted him at the touch of the Blood which gushed forth from your Heart, pierced by his lance, in the same way, at your sacramental touch, convert the offenses into love, and the offenders into lovers!
Oh Jesus, I kiss your most sweet Heart, into which all offenses pour, and I intend to repair for everything, to give You return of love for all, and to share in your pains, always together with You!
O Celestial Archer, if any offense escapes my reparation, I pray You to imprison me in your Heart and in your Will, so that I may repair for everything.  I will pray the sweet Mama to keep me always with Her, in order to repair everything, and for everyone.  We will kiss You together, and keeping You sheltered, we will drive away from You the waves of bitterness which You receive from creatures.  O please, O Jesus, remember that I too am a poor sinful soul.  Enclose me in your Heart, and with the chains of your love, do not only imprison me, but bind, one by one, my thoughts, my affections, my desires.  Chain my hands and my feet to your Heart, that I may have no other hands and feet but Yours!
And so, my Love, my prison will be your Heart, my chains will be made of love; your flames will be my food, your breath will be mine, the fences preventing me from going out will be your Most Holy Will.  So I will see nothing but flames, I will touch nothing but fire; and while they give me life, they will give me death, like that You suffer in the Holy Host.  I will give You my life, and so, while I remain imprisoned in You, You will be released in me.  Is this not your intent in imprisoning Yourself in the Host, in order to be released by the souls who receive You, becoming alive in them?  And now, as a sign of love, bless me, give the mystical kiss of love to my soul, while I remain clasped and clinging to You.
O my sweet Heart, I see that after You have instituted the Most Holy Sacrament and have seen the enormous ingratitude and the offenses of creatures at the excesses of your love, although wounded and embittered, You do not draw back; rather, You want to drown everything in the immensity of your love.
I see You, O Jesus, as You administer Yourself to your Apostles, and then You add that they too must do what You have done, giving them authority to consecrate; so You ordain them priests and institute the other Sacraments.  You take care of everything, and You repair for everything:  the sermons badly given, the Sacraments administered and received without disposition, and therefore without effects; the mistaken vocations of priests, on their part and on the part of those who ordain them, not using all means in order to discern the true vocations.  Ah, nothing escapes You, O Jesus, and I intend to follow You and to repair for all these offenses.
Then, after You have given fulfillment to everything, You gather your Apostles and set out for the Garden of Gethsemani, to begin your sorrowful Passion.  I will follow You in everything, to keep You faithful company.   

Reflections and Practices:

Jesus is hidden in the Host to give life to all.  In His hiddenness, He embraces all centuries and gives light to all.  In the same way, hiding ourselves in Him, we will give life and light to all with our prayers and reparations, even to the heretics and to the unfaithful, because Jesus does not exclude anyone. 
What should we do in our hiddenness?  In order to become similar to Jesus Christ, we must hide everything in Him:  thoughts, glances, words, heartbeats, affections, desires, steps and works; even our prayers - we should hide them in the prayers of Jesus.  And just as loving Jesus embraces all centuries in the Eucharist, we will also embrace them.  Clinging to Him, we will be the thought of every mind, the word of every tongue, desire of every heart, step of every foot, work of every arm. By doing this, we will divert from the Heart of Jesus all the evils which all creatures would do to Him, trying to substitute for this evil with all the good we can do, and pressing Jesus to give salvation, sanctity and love to all souls.
In order to reciprocate the life of Jesus, our life must be fully conformed to His own.  The soul must have the intention of being in all the Tabernacles of the world in order to continuously keep Him company, and to give Him continuous relief and reparation; and with this intention do all the actions of the day.  The first tabernacle is within us, in our heart; therefore we must pay great attention to all that good Jesus wants to do in us.  Many times, being in our heart, Jesus makes us feel the need of prayer.  Ah, it is Jesus that wants to pray, and wants us together with Him, almost identifying Himself with our voice, with our affection and with all our heart in order to make our prayer be one with His own!  So, in order to give honor to the prayer of Jesus, we will be attentive to give Him all our being, so that loving Jesus may raise His prayer to speak to the Father, and renew in the world the effects of His own prayer. 
We need to pay attention to each one of our interior motions, because good Jesus now makes us suffer, now wants us in prayer, now places us in one interior state, now in another, in order to repeat His own life in us.

Let us suppose that Jesus places us in the circumstance of exercising patience.  He receives such grave and so many offenses from creatures, that He feels moved to resort to chastisements to strike the creatures.  And here He gives us the opportunity to exercise patience.  We must give Him honor, bearing everything with peace, just as Jesus does.  Our patience will snatch from His hands the chastisements which other creatures draw from Him, because He will exercise His own Divine Patience within us.  The same with all the other virtues, just as with patience.  In the Sacrament, loving Jesus exercises all virtues; from Him we will draw fortitude, docility, patience, tolerance, humility, obedience.
Good Jesus gives us His flesh for food, and we will give Him our love, will, desires, thoughts and affections for His nourishment.  In this way, we will compete with the love of Jesus.  We will let nothing enter into us which is not Him; therefore, everything we will do - everything must serve to nourish our beloved Jesus.  Our thought must feed the divine thought - that is, thinking that Jesus is hidden in us, and wants the nourishment of our thought.  So, by thinking in a saintly way, we nourish the divine thought.  Our words, heartbeats, affections, desires, steps, works - everything must serve to nourish Jesus.  We must place the intention of feeding the creatures in Jesus. 

O my sweet Love, in this hour You transubstantiated Yourself into bread and wine.  Please, O Jesus, let all that I say and do be a continuous consecration of Yourself in me and in souls.
Sweet Life of mine, when You come into me, let my every heartbeat, desire, affection, thought and word feel the power of the sacramental consecration, so that, being consecrated, all my little being may become as many hosts in order to give You to souls.
O Jesus, sweet Love of mine, may I be your little host in order to enclose all of Yourself in me, like a living Host.
Do make Acts of Consecration to the Twin Hearts, Spiritual Offerings of the Precious Blood of Jesus in Union with the Holy Mass, like in St. Gertrude's Chaplet, along with Spiritual Communions at least every hour. The Saints say Spiritual Communions are a way to quickly advance to Union with God.


Offline XavierSem

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Fifth Hour
From 9 to 10 PM First Hour of Agony in the Garden of Gethsemani


My afflicted Jesus, I feel drawn to this Garden as by an electric current.  I comprehend that You, powerful magnet of my wounded heart, are calling me; and I run, thinking to myself:  ‘What are these attractions of love that I feel within me?  Ah, maybe my persecuted Jesus is in such a state of bitterness as to feel the need of my company.’  And I fly.
But – no! I feel horrified upon entering this Garden.  The darkness of the night, the intensity of the cold, the slow moving of the leaves which, like feeble voices, announce pains, sadness and death for my sorrowful Jesus; the sweet glittering of the stars which, like crying eyes, are all intent on looking, reproach me for my ingratitude.  And I tremble; gropingly, I go in search of Him, and I call Him: ‘Jesus, where are You?  You call me, and You do not show Yourself? You call me, and You hide?’

Everything is terror, everything is fright and profound silence.  But I prick up my ears:  I hear a labored breath, and it is Jesus Himself that I find.  But what a dismal change!  No longer is He the sweet Jesus of the Eucharistic Supper, whose face shone with radiant and enrapturing beauty; but He is sad, of a mortal sadness, such as to disfigure His native beauty.  He already agonizes, and I feel troubled in thinking that maybe I will no longer hear His voice, because He seems to be dying.  So I cling to His feet; I become more brave – I draw near His arms and I place my hand on His forehead in order to sustain Him, and softly, I call Him:  ‘Jesus, Jesus!’
And He, stirred by my voice, looks at me and says:  “Child, are you here?  I was waiting for you. This was the sadness which oppressed Me the most:  the total abandonment of all.  And I was waiting for you, to let you be the spectator of my pains, and to let you drink, together with Me, the chalice of bitternesses which, in a little while, my Celestial Father will send Me through the Angel.  We will sip from it together, because it will not be a chalice of comfort, but of intense bitternesses, and I feel the need of a few loving souls who would drink at least a few drops of it.  This is why I called you – that you may accept it, share with Me the pains, and assure Me that you will not leave Me alone in such great abandonment.”
‘Ah, yes my panting Jesus, we will drink together the chalice of your bitternesses; we will suffer your pains, and I will never move from your side!’

And afflicted Jesus, assured by me, enters into mortal agony, and suffers pains never before seen or understood.  And I, unable to resist and wanting to compassionate Him and relieve Him, say to Him: ‘Tell me, why are You so sad, afflicted and alone in this Garden and in this night?  This is the last night of your life on earth; a few hours are left for You to begin your Passion.  I thought I would find at least the Celestial Mama, the loving Magdalene, the faithful Apostles; but instead, I find You all alone, prey to a sadness which gives You a ruthless death, without making You die.  Oh my Good and my All, You do not answer me?  Speak to me!’  But it seems You have no speech, so much is the sadness which oppresses You.  But, oh my Jesus, that gaze of yours, full of light, yes, but afflicted and searching, such that it seems to be looking for help; your pale face, your lips parched with love, your Divine Person, trembling from head to foot, your heart, beating so intensely – and those heartbeats search for souls and cause You such labor that it seems that, any moment now, You are about to breathe your last – everything tells me that You are alone, and therefore You want my company.

Here I am, O Jesus, together with You.  But I don’t have the heart to see You cast on the ground. I take You in my arms, I press You to my heart; I want to count, one by one, your strainings, and, one by one, the offenses which advance toward You, in order to give You relief for everything, reparation for everything, and to give You at least one act of my compassion, for everything.

But, O my Jesus, while I hold You in my arms, your sufferings increase.  My Life, I feel fire flowing in your veins, and I feel your Blood boiling, wanting to burst the veins to come out.  Tell me, my Love, what is it?  I do not see scourges, nor thorns, nor nails, nor cross; yet, as I place my head upon your Heart, I feel that cruel thorns pierce your head, that ruthless scourges spare not even one smallest part, inside and outside of your Divine Person, and that your hands are paralyzed and contorted, more than by nails.  Tell me, my sweet Good, who has so much power, also in your interior, as to torment You and make You suffer as many deaths for as many torments as he gives You?

Ah, it seems that blessed Jesus opens His lips, faint and dying, and says to me:  “My child, do you want to know what it is that torments Me more than the very executioners?  Rather, those are nothing compared to this!  It is the Eternal Love, which, wanting primacy in everything, is making Me suffer, all at once and in the most intimate parts, what the executioners will make Me suffer little by little. Ah, my child, it is Love which prevails in everything, over Me and within Me.  Love is nail for Me, Love is scourge, Love is crown of thorns – Love is everything for Me.  Love is my perennial passion, while that of men is in time.  Ah, my child, enter into my Heart, come to be dissolved in my love, and only in my love will you comprehend how much I suffered and how much I loved you, and you will learn to love Me and to suffer only out of love.”

O my Jesus, since You call me into your Heart to show me what love made You suffer, I enter into It.  But as I enter, I see the portents of love, which crowns your head, not with material thorns, but with thorns of fire; which scourges You, not with lashes of ropes, but with lashes of fire; which crucifies You with nails, not made of iron, but of fire.  Everything is fire, which penetrates deep into your bones and into your very marrow; and distilling all of your Most Holy Humanity into fire, it gives You mortal pains, certainly greater than the very Passion, and prepares a bath of love for all the souls who will want to be washed of any stain and acquire the right of children of love.

Oh, Love without end, I feel like drawing back before such immensity of love, and I see that in order to enter into love and to comprehend it, I should be all love!  O my Jesus, I am not so!  But since You want my company, and You want me to enter into You, I pray You to make me become all love.

And so I supplicate You to crown my head and each one of my thoughts with the crown of love.  I implore You, O Jesus, to scourge my soul, my body, my powers, my feelings, my desires, my affections – in sum, everything, with the scourge of love; so that, in everything, I may be scourged and sealed by love.  Oh endless Love, let there be nothing in me which does not take life from love.
O Jesus, center of all loves, I beg You to nail my hands and my feet, with the nails of love, so that, completely nailed by love - love I may become, love I may comprehend, with love I may be clothed, with love I may be nourished, and love may keep me completely nailed within You, so that nothing, inside and outside of me, may dare to divert me and take me away from Love, O Jesus!
       
Reflections and Practices

In this hour, abandoned by His Eternal Father, Jesus Christ suffered such a burning fire of love as to be able to destroy all possible and imaginable sins, and to enflame with His love all creatures, even from millions and millions of worlds, and the lost souls of hell if they were not eternally obstinate in their evil.  Let us enter into Jesus, and after we have penetrated into His whole interior, in His most intimate fibers, in those heartbeats of fire, in His intelligence which was as though enflamed, let us take this love and clothe ourselves inside and out with the fire that burned Jesus. Then, coming out of Him and pouring ourselves into His Will, we will find there all creatures.  Let us give the love of Jesus to each one of them, and touching their hearts and minds with this love let us try to transform them completely into love.  Then, with the desires, with the heartbeats, with the thoughts of Jesus, let us form Jesus in every creature’s heart.  And then we will bring to Him all creatures who have Jesus in their hearts, and we will place them around Him, saying:  ‘O Jesus, we bring You all creatures with as many Jesuses in their hearts to give You relief and comfort.  We have no other way to give relief to your love other than to bring every creature into your Heart!’  By doing this, we will give true relief to Jesus, since the flames that burn Him are such that He keeps repeating:  ‘I burn, and there is nobody who takes my love.  O please, give Me relief, take my love and give Me love!’

In order to conform to Jesus in everything, we must go back into ourselves, applying these reflections to ourselves:  in all that we do, can we say that there is a continuous flow of love running between us and God?  Our life is a continuous flow of love which we receive from God; if we think, there is a flow of love; if we work, there is a flow of love.  The word is love, the heartbeat is love; we receive everything from God.  But do all these actions run toward God with love?  Does Jesus find in us the sweet enchantment of His love running toward Him, so that, enraptured by this enchantment, He may overflow with us with more abundant love?
If we have not placed the intention of running together in the love of Jesus in all that we have done, we will enter into ourselves and ask Him forgiveness for causing Him the loss of the sweet enchantment of His love toward us.

Do we let ourselves be worked by the divine hands, as the Humanity of Jesus Christ let Itself be worked?  We must take everything that happens within ourselves, which is not sin, as divine crafting. If we do not do so, we deny the glory to the Father, we make divine life escape, and we lose sanctity. Everything we feel within ourselves - inspirations, mortifications, graces - is nothing other than a crafting of love.  Do we take those things as God wants?  Do we give Jesus the freedom to work, or by taking everything in a human manner and as meaningless, do we rather reject the divine crafting, forcing Him to bend His arms?  Do we abandon ourselves in His arms as though we were dead in order to receive all the blows which the Lord will dispose for our sanctification?
My Love and my All, may your love inundate me everywhere, and burn all that is not yours.  Let my love run always toward You, to burn away all that may sadden your Heart.
Do make Acts of Consecration to the Twin Hearts, Spiritual Offerings of the Precious Blood of Jesus in Union with the Holy Mass, like in St. Gertrude's Chaplet, along with Spiritual Communions at least every hour. The Saints say Spiritual Communions are a way to quickly advance to Union with God.

Offline XavierSem

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From 10 P.M. to 11 P.M.
The second hour of agony in the Garden of Gethsemane.



O my sweet Jesus, one hour has already passed since You came to this Garden. Love took primacy over everything, making You suffer, all at once, everything which the executioners will make You suffer through the whole course of your most bitter Passion. Even more, Love compensates for it, and reaches the point of making You suffer what they cannot do to You, in the most interior parts of your Divine Person.

O my Jesus, I see you are already staggering, and yet you want to walk. Tell me, O my Lord, where do you want to go? Oh, yes, I understand: you are going to your beloved disciples. I want to go with you too, to hold you up if you stagger.

O my Jesus, here is another bitterness for your heart: they have fallen asleep. Always compassionate, you call them. You wake them; and with paternal love you admonish them, recommending vigilance and prayer to them. Then you return to the garden, but your heart is pierced with another wound. In this wound, O my love, I see all the stabbings caused by souls consecrated to you. Because of temptations, or state of soul, or their lack of mortification, instead of watching and praying to come closer to you, they let themselves go. Then, drowsy, instead of progressing in love and in union with you, they fall back. How I sympathize with you, O passionate lover! And I make reparation to you for all the unthankfulness of your most faithful ones. These are the offenses which most sadden your adorable heart, whose bitterness makes you become delirious.

O love without end, your love, which is already boiling in your veins, overcomes everything and forgets everything. I see you prostrate on the ground. You are praying, making reparation, offering yourself to the Father, and trying to glorify him in all things, for the offenses committed against him by creatures. O my Jesus, I too prostrate myself with you, and together with you I intend to do what you are doing.

But, O my Jesus, what do I see? I see You already burdened with all the sins of the world—our miseries, weaknesses, and enormous crimes; our shocking ingratitude, dreadful injustice, and brutal cruelty; our hatred, massacres, blasphemies, heresies, schisms, and abysmal human wickedness. They drive You onward and oppress You; they wound You and crush You. And what do You do? The blood that is boiling in your veins faces all these offenses, it bursts the veins and pours out in ample streams. It bathes your entire person, and runs down onto the ground, giving blood for offenses, life for death. O my love, what a pitiful state you are reduced to! You are already dying. My good Jesus, my sweet life, please, don't die! Raise your face from this ground which you have bathed with your most precious blood.

Come to my arms! Let me die in your place as I embrace You! But I hear the faltering and dying voice of my gentle Jesus, saying:

“Father, if it is possible, let this cup pass from Me; yet not My will, but Yours be done.”

My gentle Jesus, this is the second time that I hear You say these words. O how your tortured voice pierces my heart! O Jesus, all the rebellions of creatures come before you. You see that“Fiat Voluntas tua,” which should have been the life of each creature, rejected by almost everyone, for which, instead of finding life they find death. And wanting to give life to everyone and make a solemn reparation to the Father for the rebellions of creatures, you repeat three whole times:

“Father, if it is possible, let this cup pass from me—the cup of all the souls that are lost by withdrawing from our Will. Oh! How bitter this cup is for me! Yet, not my will but yours be done.”

But as you say this, the bitterness is so exceedingly intense that it reduces you to the extremes. You are agonizing, and are in the act of exhaling your last breath. O my good Jesus, since you are in my arms, I too want to unite with you, to make reparation and give you compassion for all the offenses and sins which are committed against your most holy Will. And at the same time, I want to pray you that I may always do your most holy Will in everything. Let your Will be my breath and my life. May it be my heartbeat, my heart, my thought, my life, and my death.

But, I beg You, my Jesus, do not die! Where would I go without You? To whom would I turn? Who else could help me? Everything would be finished for me. Ah, do not leave me. Keep me always with You. Let me never be separated from You even for an instant. Rather, let me soothe You, make reparation to You, and console You for everyone—because I see that sins of all kinds burden You. They weigh upon You; and they Therefore, my Love, I kiss your most holy head. But, what do I see? All the evil thoughts; and You feel disgust for them. For your most sacred head, each evil thought is a thorn which pricks You bitterly. Ah, the crown of thorns which the Jews will place upon You cannot be compared with these! How many crowns of thorns the evil thoughts of creatures place upon your adorable head, to the point that your Blood drips everywhere, from your forehead and from your hair!

Jesus, I compassionate You, and would like to place upon You as many crowns of glory; and in order to soothe You, I offer You all the angelic intelligences and your own intelligence, to give You an act of compassion and of reparation for all. O Jesus, I kiss your sorrowful eyes. I see in them all the evil gazes of creatures that make tears of Blood stream down your Face.

I offer You my compassion, and, in union with your Love, I want to soothe your eyes by showing You all the beauties of Heaven and earth. Jesus, my Lord, I kiss your most sacred ears. But what do I hear? In them I hear the echo of horrendous blasphemies, cries of vengeance, and slander. The voices of all souls resound in your most chaste ears.

Oh insatiable Love, I compassionate You, and I want to console You by making resound in it all the harmonies of Heaven, the most sweet voice of dear Mama, the ardent accents of Magdalene, and of all the loving souls. Jesus, my Life, I want to impress a more fervent kiss on your face, whose beauty has no equal. This is the face which the angels do not dare look away from, such is the beauty that enraptures them. And yet, creatures defile it with spit, they strike it with their hands and they trample it under their feet.

My love, what boldness! I would like to shout so loud until they run away! I sympathize with you. And to make reparation for these insults I go before the Most Holy Trinity, to ask for the kiss of the Father and of the Holy Spirit, and for the incomparable caresses of their creative hands. I also go to our heavenly mother to get her kisses, the caresses of her maternal hands, and her profound adorations. Finally, I go to all the souls consecrated to you. And I offer you all this, to make reparation for the offenses committed against your most holy face.

My sweet Good, I kiss your most holy mouth, embittered by horrible blasphemies, by the nausea of drunkenness and gluttony, by obscene discourses, by prayers done badly, by evil teachings, and by all the evil that man does with his tongue.

Jesus, I compassionate You, and I want to sweeten your mouth by offering You all the angelic praises and the good use of the tongue made by many holy Christians. My oppressed Love, I kiss your neck, and I see it loaded down with ropes and chains, because of the attachments and the sins of creatures. I compassionate You, and in order to relieve You, I offer You the indissoluble union of the Divine Persons; and fusing myself in this union, I extend my arms toward You, and forming a sweet chain of love around your neck, I want to remove the ropes of the attachments, which almost suffocate You; and to console You, I press You tightly to my heart. Divine Fortress, I kiss your most holy shoulders. I see them lacerated, and your flesh almost torn to pieces by the scandals and the evil examples of creatures.

I compassionate You, and in order to relieve You, I offer You your most holy examples, the examples of the Queen Mama, and those of all the saints. And I, O my Jesus, letting my kisses flow over each one of these wounds, want to enclose in them the souls who, by force of scandals, have been snatched from your Heart, and so re­join the flesh of your Most Holy Humanity. My labored Jesus, I kiss your breast, which I see wounded by coldness, lukewarmness, lack ofreciprocity and ingratitude of creatures. I compassionate You, and in order to relieve You, I offer You the reciprocal love of the Father and the Holy Spirit and the perfect mutual love of the Three Divine Persons.

And plunging into your love, O my Jesus, I want to shelter You in order to reject the new blows that creatures throw at You with their sins; and taking your love, I want to wound them with it, that they may never again dare to offend You; and I want to pour it upon your breast, to soothe You and to heal You.

My Jesus, I kiss your creative hands. I see that all the bad actions of creatures, as so many nails, pierce your most holy hands. So, they are run through, not by three nails as on the cross, but by as many nails as the evil works which creatures do. I compassionate You, and to give You relief, I offer You all the holy works, and the courage of the martyrs in giving their blood and life for love of You. In sum, O my Jesus, I would like to offer You all the good works, in order to remove from You the many nails of the evil works. O Jesus, I kiss your most holy feet, always untiring in searching for souls. In them You enclose all the steps of creatures; but You feel many of them run away, and You would want to stop them. At each of their evil steps, You feel a nail being driven into You, and You want to use their very nails in order to nail them to your love; and the pain You feel, and the effort You make in order to nail them to your love is so intense and so great, that You tremble all over. My God and my Good, I compassionate You, and in order to console You, I offer You the steps of the good religious and of all the faithful souls, who expose their lives in order to save souls. O Jesus, I kiss your Heart.

You continue to agonize, not for what the Jews will make You suffer, but for the pain which all the offenses of creatures cause You.

In these hours You want to give primacy to love, the second place to all sins, for which You expiate, repair, glorify the Father, and placate the Divine Justice; and the third to the Jews. In this way You show that the passion which the Jews will make You suffer will be nothing but the representation of the double, most bitter passion which love and sin make You suffer. And this is why I see, all concentrated in your Heart: the lance of love, the lance of sin; and you wait for the third one, the lance of the Jews. Your Heart, suffocated by love, suffers violent movements, impatient rushes of love, desires which consume You, and burning heartbeats, which would want to give life to every heart. And it is exactly here, in your Heart, that You feel all the pain that creatures cause You, who, with their evil desires, disordered affections, profaned heartbeats, instead of wanting your love, look for other loves.

Jesus, how much You suffer! I see You faint, submerged by the waves of our iniquities. I compassionate You, and I want to soothe the bitterness of your Heart, pierced three times, by offering You the eternal sweetnesses and the most sweet love of dear Mama Mary, as well as those of all your true lovers.

And now, O my Jesus, let my poor heart draw life from your Heart, that I may live only with your Heart; and in each offense You will receive, let me be ever ready to offer You a relief, a comfort, a reparation, an act of uninterrupted love.

Reflections and Practices.


During the second hour in Gethsemane, all the sins of all times—past, present and future—present themselves before Jesus, and he takes them upon himself in order to give complete glory to his Father. So, Jesus Christ expiated, prayed, and felt all our moods in His Heart without ever ceasing to pray. Do we always pray, in whatever mood we may be —cold, hard, tempted? Do we give Jesus the pains of our souls as reparation and relief in order to copy Him completely, thinking that each mood of ours is a pain of Jesus? We must place it around Him as a pain of Jesus, to compassionate Him and relieve Him. And if possible we must say to Him: ‘You have suffered too much. Take rest, and we will suffer in your place.’

Do we get discouraged, or do we remain steadfastly at Jesus' feet, giving him everything we suffer, so that he can find his own humanity in us? In other words, do we serve as Jesus' humanity? What did the humanity of Jesus do? It glorified his Father, it atoned and pleaded for the salvation of souls. Now, do we have these three intentions of Jesus in everything we do, so as to be able to say that we enclose the complete humanity of Jesus Christ in ourselves? In our moments of darkness, do we place the intention of making the light of truth shine in others? And when we pray with fervor, do we place the intention of melting the ice of many hearts hardened in sin? My Jesus, in order to compassionate You and relieve You from the total exhaustion in which You find Yourself, I rise up to Heaven and make your own Divinity my own; and placing It around You, I want to move all the offenses of creatures away from You.

I want to offer you your beauty to drive away from you the ugliness of sin; your holiness to drive away from you the horror of all those souls that make you feel such repugnance because they are dead to grace; your peace to drive away from you the dissensions, rebellions and agitations of all creatures; your harmonies to refresh your ears offended by the waves of so many evil voices.

My Jesus, I intend to offer you as many divine acts of reparation as offenses you receive. They assault you as if they wanted to put you to death, and with your own acts I want to give you life. Then, O my Jesus, I want to cast a wave of your divinity over all creatures, so that at your divine touch they will no longer dare to offend you. O Jesus, this is the only way I will be able to give you compassion for all the offenses you receive from creatures.

O Jesus, my dear life, may my prayers and my pains always rise up toward heaven to make the light of grace rain on everyone, and to absorb your own life into myself.
Do make Acts of Consecration to the Twin Hearts, Spiritual Offerings of the Precious Blood of Jesus in Union with the Holy Mass, like in St. Gertrude's Chaplet, along with Spiritual Communions at least every hour. The Saints say Spiritual Communions are a way to quickly advance to Union with God.

Offline XavierSem

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Preparation before Each Hour:
O my Lord Jesus Christ, prostrate in your divine presence, I implore your most loving heart to allow me to enter into the sorrowful meditation of the twenty-four hours of your passion, in which, for love of us you wanted to suffer so much in your adorable body and in your most holy soul, even to death on the cross. O give me help, grace, love, profound compassion, and understanding of your sufferings as I now meditate this Hour.

For those hours which I cannot meditate, I offer you the will I have to meditate them; and I propose to meditate them with my intention during all the hours in which I must dedicate myself to my duties, or sleep.

Accept, O merciful Lord, my loving intention, and let it be beneficial for me and for all, as if I effectively and in a saintly way accomplished what I desire to do.

I give You thanks, O my Jesus. I thank You for calling me to union with You in prayer. To please You, I take your thoughts, your tongue, and your Heart. I want to pray with them. I want to fuse myself in your Will and in your Love. I extend my arms to embrace You, I rest my head on your Heart— and I begin….

The Seventh Hour: 11 PM to Midnight

My dear Jesus, my heart can't bear it any longer: I look at you and see that you continue to agonize. Streams of blood are flowing from all over your body, and so profusely that, unable to stand any longer, you fall into a pool of blood. O my love, my heart breaks to see you so weak and exhausted! Your adorable face and your creative hands rest on the ground and become stained with blood. It seems to me that at the rivers of iniquity which creatures send you, you want to give rivers of blood to drown these offenses in it, and with this, give each creature the assurance of your pardon.

But, please, O my Jesus, rise; what You suffer is too much. Let it be enough for your Love! And while my lovable Jesus seems to be dying in His own Blood, Love gives Him new life. I see Him move with difficulty. He stands up, and soaked as He is with blood and mud, He seems to want to walk, but not having strength, He can barely drag Himself.

Sweet Life of mine, let me carry You in my arms. Are You perhaps going to your dear disciples? But what is not the sorrow of your adorable Heart in finding them asleep again! And You, with trembling and feeble voice, call them:

“My sons, do not sleep! The hour is near. Do you not see how I have reduced Myself? Oh please, help Me, do not abandon Me in these extreme hours!”

And almost staggering, You are about to fall near them, while John extends his arms to sustain You. You are so unrecognizable that if it were not for the gentleness and tenderness of your voice, they would not have recognized you. Then, recommending that they watch and pray, you return to the garden, but with a second wound in your heart. In this wound, O my love, I see all the sins of those souls that, in spite of the manifestation of your favors in the form of gifts, kisses and caresses, in the nights of trial forget about your love and your gifts, and remain as it were, drowsy and sleepy, thus losing the spirit of continuous prayer and watchfulness.

My Jesus, how true it is that after having seen you and having tasted your gifts, great strength is necessary to stand firm when deprived of them. Only a miracle can make such souls endure the test. So, while I sympathize with you for these souls, whose neglect, levity and offenses are the most bitter to your heart, I beg you: If they should take even a single step which could displease you in the least, surround them with so much grace that will stop them, so that they may not lose the spirit of continuous prayer.

My gentle Jesus, as you return to the garden, it seems that you cannot go on. Your face is covered with blood and dirt, but you raise it to heaven and repeat for the third time:

“Father, if it is possible, let this chalice pass from me. Holy Father, help me! I need comfort. It is true that, because of the sins taken upon myself, I am nauseating, loathsome and the least among men before your infinite majesty. Your justice is roused to anger against me. But look at me, O Father: I am always your Son, who is one with you Please, Father, help me, have pity on me! Do not leave me without comfort!”

Then I seem to hear you, O my tender love, calling your dear mother for help:

“Sweet mother, hold me tightly in your arms as you did when I was a child. Give me that milk I used to take from you, to refresh me and to sweeten the bitterness of my agony. Give me your heart which was perfect contentment for me. My mother, Mary Magdalene, dear apostles, all you who love me: help me! Comfort me! Do not leave me alone in these extreme moments. Everyone, gather around me. Comfort me with your company and your love.”

Jesus, my love, who can bear to see you in such extremes? What heart could ever be so hard that it would not break, seeing you so drowned in your own blood? Who would not shed streams of bitter tears, hearing the sorrowful words with which you seek help and comfort? My Jesus, console yourself. Now I see the Father who is sending you an angel for comfort and help, so that you can come out of this state of agony and be able to turn yourself over to the Jews. While you are with the angel, I will go around heaven and earth. You will permit me to take this blood which you have shed, so that I can give it to all men as the pledge of the salvation of each, and bring back to you in exchange, the comfort of their affections, heartbeats, thoughts, steps and deeds.

My heavenly mother, I come to you so that together we may go to all souls to give them Jesus' blood. Gentle mother, Jesus wants comfort, and the greatest comfort we can give him is to bring him souls. Mary Magdalene, come with us. All you angels, come and see how Jesus has been reduced. He wants comfort from everyone, and he finds himself in such a state of prostration that he will not refuse anyone.

O light of the sun, come to cast out the darkness of this night to give Jesus comfort. O stars, with your flickering rays, come down from Heaven. Come, to give Jesus comfort. Flowers of the earth, come with your fragrances. Birds, come with your singing. Come, elements of the earth, to comfort Jesus. Come, O sea, to refresh and wash Jesus. He is our Creator, our Life, our All. Come, all, to comfort Him, to give Him homage as our sovereign Lord.

But, oh, Jesus is not looking for lights, stars, flowers and birds. He wants souls, souls! My gentle good Jesus, here is everyone together with me. Your dear mother is near you. Please do rest in her arms. It will be a comfort for her as well, to press you to her bosom, for she has shared abundantly in your sorrowful agony. Mary Magdalene is here too, as well as all the loving souls of all centuries. O Jesus, please accept them, and say a word of forgiveness and of love to everyone. Bind them all in your love so that no soul may ever escape you again.

But, ah, it seems to me that You say, O daughter, how many souls flee Me by force and fall into eternal ruin! So how can my sorrow be soothed—if I love a single soul as much as I love all souls together?

Conclusion of the Agony

Agonizing Jesus, while it seems that your life is about to be extinguished, I can already hear the death-rattle of the agony. Your beautiful eyes are eclipsed by approaching death; all your most holy members have gone limp. Many times I can hear that you are not breathing. I feel my heart break for the pain. I embrace you and feel you are cold. I shake you but you give no signs of life. Jesus, are you dead?

Afflicted Mama, Angels of Heaven, come to cry over Jesus, and do not permit that I continue to live without Him. Ah, I cannot! I press Him more tightly to myself, and I hear Him taking another breath —and then, again, He gives no sign of life! I call Him: “Jesus, Jesus, my Life, do not die!”

But I already hear the clamor of your enemies, who are coming to take You. Who will defend You in your state?

Roused, He seems to rise from death to life. He looks at me and says:

“Child, are you here? Have you not been a witness of my pains and of the many deaths I suffered? Then know, O daughter, that in these three hours of most bitter agony, I have enclosed in Myself all the lives of creatures and have suffered all their pains and their very deaths, giving to each one my own Life. My agonies will sustain theirs; for their sake, my suffering and death will change into a fountain of sweetness and of life. How much souls cost Me! Were I at least requited! You have seen that while I was dying, I would return to breathe again: those were the deaths of the creatures that I felt within Me!”

My panting Jesus, since You also wanted to enclose my life in You, and therefore also my death, I pray You, for this most bitter agony of yours, to come to my assistance at the moment of my death. I have given You my heart as refuge and rest, my arms to sustain You, and all of my being at your disposal; and — oh, how gladly I would give myself into the hands of your enemies, to die in your place!

Come, O life of my heart, at that moment, to return to me all I have given You: your company, your Heart as bed and rest, your arms as support, your labored breath to alleviate my labors; in such a way that, in breathing, I will breathe through your breath which, like purifying air, will purify me of any stain, and will dispose me to enter the eternal beatitude.

Even more, my sweet Jesus, then You will give your very Most Holy Humanity to my soul, so that, in looking at me, You may see me through Yourself; and in looking at Yourself, You may find nothing for which to judge me. Then You will bathe me in your Blood; You will clothe me with the candid garment of your Most Holy Will; You will adorn me with your Love, and giving me the last kiss, You will let me take flight from earth unto Heaven.

And now I pray you to do for all the dying, what I have asked for myself. Hug them all in your embrace of love. And giving them the kiss of union with yourself, save them all and do not permit anyone to be lost.

My saddened, good Jesus, I offer you this hour in memory of your passion and death, to disarm the just wrath of God for so many sins, to obtain the conversion of all sinners, for peace among peoples, for our sanctification, and in suffrage for the souls of purgatory.

Now I see that your enemies are approaching, and you want to leave me to go meet them. Jesus, permit me to impress a kiss on your lips, which Judas will dare to kiss with his infernal kiss. Let me wipe your face, bathed in blood, which is about to be struck repeatedly and covered with spit. Press me close to your heart, and never permit me to be separated from you. I will follow you. Bless me.

Reflections and Practices.

In this third hour in the Garden of Gethsemane, Jesus asked for help from heaven, and his pains were so numerous that he even asked for comfort from his disciples. Now, do I always ask for help from heaven in any circumstance, pain or misfortune? And if I turn to creatures as well, do I do so in an orderly way, going to those who can piously comfort me? Am I at least resigned if I don't receive those comforts I was hoping for, making use of the indifference of creatures to abandon myself even more in Jesus' arms?

Jesus was comforted by an angel. Now, can I say that I am Jesus' angel, by being near him to comfort him and take part in his bitternesses? In order to be able to be a true angel to Jesus, I must receive my pains as pains sent to me by him, and so, as divine pains. Only then can I dare to comfort a God so embittered. Otherwise, if I take pains in a human way, I cannot use them to comfort this Man-God, and therefore I cannot be His angel.

In the sufferings that Jesus sends me, it seems like he sends me the chalice too, into which I must pour the fruit of these sufferings. And these pains, suffered with love and resignation, will be transformed into the sweetest nectar for Jesus. And I will go to my suffering Jesus and offer the chalice that He sent me, and my sorrows now turned into sweetness. Like an Angel, I will bring it to his lips that He may drink it, to comfort Him and soothe Him. In every sorrow I will then say to myself, “Jesus is calling me to be an Angel close to Him. He wants my comfort and, for this reason, He makes me share in his sorrows.

Jesus, my Love, in my suffering, I search for your Heart to rest, and in your suffering I wish to make reparation with mine. In this exchange, may I be your Angel of consolation.

Thanksgiving Prayer after the Agony in the Garden:
O my sweetest Lord, I thank you for being pleased to have me in your company at least for an hour during your tremendous agony in the garden. Oh, my good Jesus, how little comfort did you find in me. Yet, your infinite love and the overflowing charity of your merciful heart make you find relief even in the least act of compassion that the creature shows you. I will never forget the sight of your adorable person trembling, struck down, crushed, humiliated in the dust, and all covered with the blood you sweat, in the dark horror of Gethsemane! O Jesus, I have experienced that to be with you in your sufferings, to feel even one drop of the distressing bitterness of your divine heart is the greatest fortune which anyone can have on earth.
O Jesus, I gladly renounce all vain and earthly things. I only want you, my oppressed, suffering, afflicted Lord. From this garden, to Calvary, I always want to give you my faithful and sweet company.
O Jesus, make me be captured with you, and dragged to the courts with you. Let me share in the abuses, the insults, the spit and the slaps your enemies are going to cover you with. Take me with you from Pilate to Herod and back to Pilate again. Tie me to the column with you, and let me feel a part of your scourgings. Jesus, pierce me with some of your thorns. Let me be condemned to death by crucifixion with you: you, as victim of love for me, and I as victim of atonement for my sins.
Give me the portion of the Cyrenian, to follow you to Calvary; and there, let me be nailed to the cross with you, and then agonize and die with you.
O sorrowful mother, you have given me help to sympathize with agonizing Jesus in the garden. Help me now to be crucified with you on the same cross of Jesus, and to know how to offer him the most worthy reparations with the same merits of his passion and death on the cross. Amen.
Do make Acts of Consecration to the Twin Hearts, Spiritual Offerings of the Precious Blood of Jesus in Union with the Holy Mass, like in St. Gertrude's Chaplet, along with Spiritual Communions at least every hour. The Saints say Spiritual Communions are a way to quickly advance to Union with God.


Offline XavierSem

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The Eighth Hour: Midnight to 1 A.M - Jesus is betrayed by Judas and arrested by the Temple Guard:

My Jesus, we have already reached midnight. I hear your enemies approaching. Composing Yourself, drying your Blood, and feeling strengthened by the comfort You have received, You return to your disciples. You call them and admonish them; and, taking them with You, You go to meet your enemies. In this way with your promptness You make reparation for my slowness, unwillingness, and laziness in working and suffering for your Love.

But, O my gentle love, what a moving scene I see! The first to meet you is wicked Judas who comes up to you, throws his arms around your neck, greets you and kisses you. And you, my ardent love, do not refuse to kiss those infernal lips. You embrace him and press him to your heart, wanting to snatch him from hell by giving him new demonstrations of love.

My Jesus, how is it possible not to love You? The tenderness of your Love is so great that it should jerk every heart into loving You —and yet You are not loved! My Jesus, with this kiss, You make reparation for all the betrayals, pretenses, and deceptions worked under the cloak of friendship and sanctity, especially by consecrated souls. And with this kiss, You ask and obtain pardon for every and any penitent sinner that returns, humbled, to your most holy Heart.

O how sweetly the words that You spoke to Judas descend into my Heart:

“Friend, why have you come?”

Ah, it seems as though You address the same words to me—not in calling me “Friend,” but with the sweet name of “child,” saying, My daughter, for what have you come? You say it to hear me answer You, “Jesus, I come to love You.” “Why have you come?”, You repeat to me when I wake up in the morning; “Why have you come?”, if I pray; “Why have you come?”, You repeat to me in the Holy Host, if I come to receive You into my heart. What a beautiful call for me and for all!

But how many, to your “Why have you come?”, answer: “I come to offend You!” Others, pretending not to hear You, give themselves to all kinds of sins, and answer your “Why have you come?” by going to hell! How much compassion I feel for You, O my Jesus! I would like to take the very ropes with which your enemies are about to bind You, in order to bind these souls and spare You this sorrow.

But, again, I hear your most tender voice which says, as You go to meet your enemies:

“Who are you looking for?”

And they answer:

“Jesus the Nazarene”.

And You, to them:

“I Am”

Oh, what wickedness and ingratitude! Instead of humbling themselves and lovingly throwing themselves at your feet to ask your forgiveness, abusing your goodness and despising your graces and miracles, they lay their hands on you, and with ropes and chains, tie you and immobilize you. They throw you to the ground, trample you under their feet and tear out your hair. And, with inconceivable patience, You remain silent—suffering in atonement for the offenses of sinners, who do not surrender, but harden their hearts still more in spite of your miracles. With your ropes and chains, You rend the chains of our sins and bind us with the sweet chains of love.

You lovingly correct Peter who wants to defend You even by cutting off Malchus’ ear. In this way, You want to make reparation for good works done without holy prudence and for those who fall into sin through excessive zeal.

My most patient Jesus, these ropes and chains seem to add something more beautiful to your Sacred Humanity. Your Forehead becomes more majestic, so much so that it even attracts the attention of your enemies. Your eyes radiate more light—and your Holy Face reflects a supreme peace and sweetness that even charms your executioners. With a few gentle and penetrating words, You make them tremble, and if they dare to offend You it is only because You permit it.

O bound and enchained love, are you going to be tied for me, to show an even greater love for me, and then permit that I, your little child, be without chains? No, no. Tie me with your most holy hands, using your own ropes and chains. So, while I kiss your divine forehead, I pray you to bind my whole being: all my thoughts, my eyes, my ears, my tongue, my heart, my affections. And at the same time, tie all creatures, so that, feeling the sweetness of your loving chains, they will not dare to offend you any more.

My most tender Jesus, You have already handed Yourself over to your enemies, giving them the power to do whatever they wish with You. My Jesus, I, also, put myself in your Hands so that You may freely do with me whatever pleases You. United with You, I want to follow your Will, share in your reparations, and suffer your pains.

I want to remain always in your Presence so that there is no offense I do not repair, no bitterness I do not soothe, no spittle or insult that You receive that I do not cover with my kisses and caresses.

In your falls, my hands will always be ready to lift You. I want to be with You always and I do not wish to leave You abandoned. And to be sure of this, fuse me with Yourself. Then I will be in your mind, in your gaze, in your Heart, and in all of You—so that what You do, I will also do. In this way, I will always have You for a faithful companion and none of your pains will be able to elude me, so that I can give You my love on behalf of all creatures.

My dear good Jesus, it is already one o'clock in the morning, and my mind is beginning to drift asleep. I will do all I can to stay awake, but if sleep should take me by surprise, I will leave myself in you to follow whatever you do. What is more, you yourself will do it for me. So, my Jesus, I leave my thoughts in you to defend you from your enemies; my breath as escort and company; my heartbeat to always tell you that I love you, and to make good for the love which the others do not give you; the drops of my blood to make reparation, and to give back to you the honors and the esteem that the others will take from you with their insults, spit and slaps.

O my Jesus, embrace me and bless me. If You want me to sleep, make me sleep in your adorable Heart. As your heartbeats intensify in Love and suffering, may they awaken me often, so that our communion will never be broken.

Reflections and Practices.

Seeing the Will of the Father in his enemies, Jesus readily handed himself over to them.

When I am deceived or betrayed by creatures, am I as ready to forgive as Jesus was? Do I take all the wrongs I receive from creatures, from the hands of God? Am I ready to do everything Jesus wants from me? In the crosses and the mistreatment I receive, can I say that my patience is similar to Jesus' patience?

My chained Jesus, let your chains bind my heart and keep it steadfast, ready to suffer whatever you want."

Why the world has lost its balance: "The world has lost its balance because it has lost the thought of the Passion of Jesus. It has done as a child who has not desired to recognize his mother or like a disciple who ignores his teacher and does not want to listen to his lessons. They will become pain to themselves, terror and sorrow for their society. This is what man has become: terror and pain, pain without mercy.

Vol. 11, February 2, 1917
As I was in my usual state, I found myself outside of myself, and I found my always lovable Jesus, all dripping with blood, with a horrible crown of thorns, looking at me with difficulty through the thorns. He told me:

"My daughter, the world has become unbalanced because it has lost the thought of my Passion. In darkness, it has not found the light of my Passion which would illuminate it; and as it would make known to it my love and how much souls cost Me, it might turn to loving the One who has truly loved it; and the light of my Passion, guiding it, would put it on its guard against all dangers. In weakness, it has not found the strength of my Passion which would sustain it. In impatience, it has not found the mirror of my patience which would infuse in it calm and resignation; and in the face of my patience, feeling ashamed, it would make it its duty to dominate itself. In pains, it has not found the comfort of the pains of a God which, sustaining its pains, would infuse in it love of suffering. In sin, it has not found my sanctity which, placing itself in front of it, would infuse in it hate of sin.

Ah! man has made an abuse of everything, because in everything he has moved away from the One who could help him. This is why the world has lost balance. It behaved like a child who no longer wanted to recognize his mother; or like a disciple who, denying his master, no longer wanted to listen to his teachings, or learn his lessons. What will happen to this child and to this disciple? They will be the sorrow of themselves, and the terror and sorrow of society. Such has man become – terror and sorrow; but a sorrow without pity. Ah! man is getting worse and worse, and I cry over him with tears of blood!"



Do make Acts of Consecration to the Twin Hearts, Spiritual Offerings of the Precious Blood of Jesus in Union with the Holy Mass, like in St. Gertrude's Chaplet, along with Spiritual Communions at least every hour. The Saints say Spiritual Communions are a way to quickly advance to Union with God.

Offline XavierSem

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The Ninth Hour: 1 A.M. to 2 A.M

From 1 a.m. to 2 a.m.
Pushed from a rock, Jesus falls into the Cedron Stream.

Prayer of Preparation

My beloved Good, my poor mind follows You between vigil and sleep. How can I leave myself prey to sleep, when I see that everyone leaves You and runs away from You? The Apostles themselves, the fervent Peter, who a little while ago said he wanted to give his life for You; the beloved disciple whom, with so much love, You allowed to rest upon your Heart – ah, they all abandon You, and leave You at the mercy of your cruel enemies!

My Jesus, You are alone! Your most pure eyes look around to see if at least one of those favored by You is following You to prove to You his love and to defend You. And as You see that no one – no one has remained faithful to You, your Heart catches, and You burst into crying. You feel more pain for the abandonment of your most faithful ones, than for what the very enemies are doing to You.

My Jesus, don't cry, or else let me cry together with you. But my gentle Jesus seems to say to me: “Ah, my child, let us weep together for the lot of so many souls consecrated to me, who, for little trials or for incidents of life, no longer attend to me and leave me alone; for so many others, timid and cowardly, who, for lack of courage and trust, abandon me. Let us weep for so many priests, who, not finding any profit in sacred things and in the administration of the sacraments, do not attend to me. For others who preach, celebrate and hear confession for love of their own interests and selfglory, so that while it seems they are around me I remain ever alone. O my child, how hard this abandonment is for Me! Not only do my eyes weep, but my Heart bleeds! O I pray you to make reparation for my bitter pain by promising never to leave Me alone.”

Yes, O my Jesus, with the strength of your Divine Will and the help of your grace, I promise never to leave you alone. But as you weep over the abandonment of your dear ones, O Jesus, your enemies spare you no possible outrage. Bound and tied as you are, my good Jesus, so that you can't even take a step, they trample you and drag you through those ways full of rocks and thorns. So, there is no movement they make you do which does not make you stumble on the rocks and be pricked by the thorns. O my Jesus, while they drag You, I see that You leave a trail with your Precious Blood and with the golden hairs that they tear from your Head. My Life and my All, permit me to gather your steps and bind them to all the steps that creatures take to offend You, even at night. Indeed, some use the night to offend You even more than the daylight—some with meetings, others with pleasures or theaters, and still others with sacrilegious thefts. My Jesus, I unite with You to make reparation for all these offenses.

O my Jesus, we are now at the Cedron Stream, and the wicked Jews shove you in. As they do this, they make you strike so hard against a rock there, that from your mouth you shed your most precious blood, leaving that rock marked with it. Then they pull you down into those foul waters, making them enter into your ears, into your mouth, into your nose. O unsurpassable love! You are soaked and, as it were, cloaked by those foul, nauseating and cold waters. In this state, you realistically represent the pitiful state of creatures when they commit sin. Oh, how they are covered inside and out by a cloak of filthiness which disgusts heaven and whoever may see them, and draws down on themselves the thunderbolts of the divine justice! O life of my life, could there ever be a greater love? To strip us of this mantle of filthiness, you permit your enemies to drag you down into this stream. And so you make reparation for the sacrileges and the coldness of the souls that receive you sacrilegiously, forcing you to enter their hearts and making you feel, more than you do from the stream, all the nausea of their souls!

You also permit that these waters penetrate deep into your bowels; so much so, that the enemies, fearing that You may be drowned, in order to spare You for greater torments, lift You up. But You are so disgusting that they themselves feel nauseated to touch You. My tender Jesus, You are now out of the stream. My heart cannot stand to see you bathed in these nauseating waters like this. I see that you are trembling from head to foot because of the cold. You look around, searching with your eyes for that which you do not do with your voice: at least someone to dry you, clean you and warm you—but in vain. No one is moved to compassion for you. Your enemies ridicule and mock you, your dear ones have abandoned you, and your gentle mother is far away because the Father has so disposed it!

O Jesus, here I am! Come into my arms. I want to weep until I form a bath to wash you. With my hands I want to clean you and order your disheveled hair. My love, I want to enclose you in my heart and warm you with the warmth of my affections. I want to perfume you with my continuous desires. I want to make reparation for all these offenses, and unite my life to yours to save all souls. I want to offer you my heart as a resting place, to restore you some from the pains you have suffered up to now. Then, we will resume the way of your passion together.

Reflections and Practices

In this hour, Jesus places Himself at the mercy of his enemies, who go so far as to throw Him into the Cedron stream. But gracious Jesus looks at them lovingly and endures everything for love of them. Do I cast myself upon God’s mercy? Can I say that I am like a rubber ball in the hands of my Jesus, not intent on what I am suffering, but on what my Jesus wants from me? Have I ever thought about the purpose of a rubber ball? It’s for playing, and very often Jesus likes to play with a soul, holding her in his hands just as he holds a ball, now squeezing it, now hitting it, now throwing it in the air or on to the ground, and the ball does not speak, allowing Jesus to do what He will with it.

Similarly, we must endure everything that Jesus wants from us and not mind if, like a little ball in Jesus’ hands, we feel pain as we are hit and struck, as long as we keep Jesus amused, since He knows how profitable this is for us, and how He will reward us in this and the next life. Sometimes, Jesus steps on the ball with his feet, showing that He does not care for it, and the soul, pressing close to his divine feet, suffers Jesus’ humiliation and indifference. At other times, He wants to hold the ball to his Heart, and if the soul was glad to have been Jesus’ toy, both in humiliation and in suffering, the loving Jesus will amuse her in his own Heart, and will reveal to her the contentments of his divine Heart. In my weaknesses and failures, Am I ready to pick myself up again and throw myself into the arms of Jesus? Tormented Jesus was thrown into the Cedron Stream and experienced suffocation, nausea, and disgust.

Do I detest every stain and shadow of sin? Am I ready to shelter Jesus in my heart so that He does not experience the disgust that other souls cause Him through sin, consoling Him for the many times I myself have caused it?

My tormented Jesus, do not spare me in anything, but grant that I may be the object of your loving, divine games.

Thanksgiving after each hour

My Beloved Jesus, You have called me to this Hour of your Passion to keep You company—and I have come. I seem to have heard you, anguished and sorrowful, praying, making reparation and suffering. With the most loving, eloquent voices you were pleading for the salvation of souls. I tried to follow You in everything. Now, I owe You my heartfelt “Thank You” and “I bless You.”

Yes, O Jesus, I repeat my “Thank You” thousands and thousands of times. I bless You for all that You have done and suffered for me and for everyone. I thank You and I bless You for every drop of Blood You shed. I thank You for every breath, for every heartbeat, and for every step. I thank You for every word, glance, affliction, and outrage that You had to endure. In everything, O my Jesus, I intend to give You my “Thank You” and “I bless You.” O my Jesus, let my soul send forth a continuous flow of thanksgiving and blessings to You—to draw down upon all of us the abundant flow of your blessings and graces. Please, O Jesus, press me to your Heart, and with your most holy hands seal every particle of my being with your “I bless you”, so that nothing other than a continuous hymn to You may come from me.

So I leave my being within Yours, to follow you in all you do; better still, you will be so alive in me that I will leave my thoughts in you to defend you from your enemies, my breaths as a faithful companion, my heartbeat to recall my “I love you,” and to give you the love that the others refuse to give you; I will give you the drops of my blood to atone and make up the honor and regard that your enemies deny you with their insults and offenses. I will leave my entire being as a guard.

My dear love, while I must go about my duties, I will remain in your heart. I am afraid to leave It. Is it not true that You will keep me here? Our heartbeats will continually touch so that You will give me life, love, and close and inseparable union with You.

Jesus, if You see that I am about to run from You at times, let your heartbeat hasten in mine. Let your hands press me closer to your Heart; let your eyes look at me and pierce me with rays of fire so that I may feel your presence and immediately return to union with You.

O my Jesus, be on guard so that I may not exhaust You. I beg You to watch over me. O give me a kiss, embrace me, and bless me! Give me your most holy hands so that I can do all that I must do united with You! My Jesus, give me the kiss of Divine Love, embrace me and bless me; I will kiss your intoxicating Heart, and take my rest in You."


The Next Hour: The Tenth Hour: 2 A.M. to 3 A.M: Jesus is presented to Annas.

Some Testimonies from the Saints on the wonderful benefits and amazing spiritual good that comes from meditating on the Passion: "
We would like to add a few remarks made by some of the saints that refer to the Passion of Our Lord Jesus Christ and we hope that they be useful to your soul. 

Saint Alphonsus de Liguori, MEDITATIONS ON THE PASSION OF JESUS CHRIST,Introduction.

"He who desires", says St. Bonaventure, "to go on advancing from virtue to virtue, from grace to grace, should meditate continually on the Passion of Jesus." And he adds that "there is no practice more profitable for the entire sanctification of the soul than the frequent meditation of the sufferings of Jesus Christ." 

http://www.passioiesus.org/en/santos/citas_santos.htm
Do make Acts of Consecration to the Twin Hearts, Spiritual Offerings of the Precious Blood of Jesus in Union with the Holy Mass, like in St. Gertrude's Chaplet, along with Spiritual Communions at least every hour. The Saints say Spiritual Communions are a way to quickly advance to Union with God.

Offline XavierSem

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  • The Tenth Hour: "From 2 A.M. to 3 A.M.
    Jesus is presented to Annas.

    Prayer of Preparation

    Jesus, be always with me. Sweet Mama, let us follow Jesus together.

    My Jesus, divine sentinel, you are in my heart watching over me. And not wanting to remain alone without me, you wake me and make me find myself together with you in Annas' house.

    You are now at that point in which Annas interrogates you concerning your doctrine and your disciples. To defend the glory of the Father, O Jesus, you open your most sacred mouth, and with a ringing and dignified voice, respond:

    “I have spoken in public and everyone who is here has heard me.”

    At your dignified words everyone trembles. But, oh, what wickedness! Wanting to honor Annas, a servant with an ironclad hand comes up to you and slaps you so hard that you stagger, and your most holy face turns livid.

    Now, my gentle life, I understand why you woke me. You were right; who would sustain You at this moment, as You are about to fall? Your enemies burst into satanic laughter, whistling and clapping, applauding an act so unjust. And You, staggering, have no one to lean on. My Jesus, I embrace You. And forming a wall with my body to support You, I offer You my cheek—to come quickly and boldly to bear any pain for your Love. I suffer this outrage with You, and I make reparation with You for the cowardice of so many souls who easily become discouraged; for those who fail to speak the truth out of fear; for the lack of respect due to priests, and for all murmuring.

    My suffering Jesus, I see that Annas is sending you to Caiphas. Your enemies shove you down the stairs. My love, in this painful fall you make reparation for those who fall into sin at nighttime, taking advantage of the darkness. And you call heretics and unbelievers to the light of the faith.

    I want to follow you in these reparations as well, and I send you my sighs to defend you from your enemies, until you reach Caiaphas. Continue to watch over me while I am asleep, and wake me when you need me. Now, give me a kiss, and bless me; and I will kiss your heart and continue my sleep in it.

    Reflections and Practices.


    Jesus, brought before Annas, is questioned by him about His doctrine and about His disciples. To glorify the Father, he answered regarding his doctrine, but to avoid offending charity he did not touch on his disciples.

    Now when I am asked to glorify the Lord, am I fearless and courageous, or am I subject to human respect? I must always speak the truth, even in the presence of those who are influential.

    In my conversations, do I always seek the glory of God? Do I seek God’s glory by enduring everything patiently as Jesus did? Do I always avoid speaking badly of my neighbors, excusing their faults when I hear others speaking ill of them?

    Jesus watches over our heart. But do I keep watch over Jesus’ Heart so that He receives no offense for which I am unwilling to make reparation? In everything I do, am I always alert so that my every thought, glance, word, affection, heartbeat, and desire stay like sentinels around Jesus, keeping watch over his Heart and offering reparation for all the offenses It receives? To make this reparation to his Heart, do I ask Jesus to keep watch over our every act and to help us keep watch over our hearts?

    Every act that we perform in God is a Divine Life that we acquire within us. Since we are very limited and God is immense, we are incapable of enclosing God within our menial acts. It is necessary, then, that we multiply these acts as much as possible at least to increase our capacity to understand and love.

    When my Jesus calls me, am I ready to respond? God’s call can be heard in many ways: through inspiration, reading good books, and by good example. One may even feel it tangibly through the attraction of grace and even in intemperate changes of weather.

    My sweet Jesus, may your voice always echo in my heart. May everything that surrounds me both internally and externally be a continuous voice that always calls me to love You. And may the harmony of your divine voice keep me from listening to any distracting human voice.


    Prayer of Thanksgiving
    Do make Acts of Consecration to the Twin Hearts, Spiritual Offerings of the Precious Blood of Jesus in Union with the Holy Mass, like in St. Gertrude's Chaplet, along with Spiritual Communions at least every hour. The Saints say Spiritual Communions are a way to quickly advance to Union with God.


    Offline XavierSem

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  • The Eleventh Hour: From 3 to 4 AM
    Jesus in the house of Caiaphas.

    Prayer of Preparation

    My afflicted and abandoned Good, while my weak nature sleeps in your sorrowful Heart, my sleep is often interrupted by the pangs of love and sorrow of your Divine Heart. Between vigil and sleep, I hear the blows that they give You, so I wake up and I say:

    "My poor Jesus, abandoned by everyone! There is no one who takes your part. But from within your Heart I offer You my life as support for You, as they knock You about."

    Then I drowse off again. But another pang of love of your divine heart wakes me, and I feel my ears deafened by the insults they give you, by the whisperings, the shouts and the stirring of people.

    My love, why is everyone against you? What have you done, that, like so many rabid wolves, they want to tear you apart? I feel my blood freeze as I hear the preparations your enemies are making. I tremble and become sad, while thinking about what I can do to defend you.

    Having me in his heart, my sad Jesus presses me closer to himself, and says:

    “My child, I have done no wrong, and [at the same time] I have done everything. I have committed the “crime” of love which contains all sacrifices—love, which is of immeasurable cost. We are still at the beginning. Remain in my heart, observe everything, love me, be silent, and learn. Make your chilled blood flow in my veins to give relief to my blood which is all ablaze. Make your shivering flow in my members so that, unified in me, you may become steadfast; and warm yourself so you can feel part of my pains, as well as acquire strength by seeing me suffer so much. This is the best way to defend me. Be faithful and attentive.”

    My dear love, your enemies are making so much noise that I cannot go back to sleep. The shoves are becoming more violent. I can hear the rattling of the chains. They have bound you so tightly that blood is dripping from your wrists, and it stains those streets. Remember that my blood flows in yours, and as yours is poured out mine kisses it, adores it, and makes reparation. May it be light to all who offend you at nighttime, and magnet to draw all hearts around you.

    My love and my all, as they drag you, and the air is deafened by shouts and whistles, you now come before Caiaphas. You are all meek, modest, humble; your sweetness and patience is such as to terrorize even your enemies; and Caiphas, full of rage, would want to devour You. O how easily sin and innocence are distinguished!

    My Love, You stand before Caiphas to be condemned as the guiltiest of criminals. Caiaphas now asks the witnesses what your crimes are. Oh, he would have done better to ask about your love! Someone accuses you of one thing and another accuses you of something else, blundering and contradicting each other. While they are accusing you, the soldiers at your side pull your hair. They slap your most sacred face so hard that it echoes in all the room. They twist your lips. They beat you. You remain silent and suffer. When you look at them, the light of your eyes descends into their hearts, and unable to resist, they go away from you. But others take their place to torture you more.

    Peter's three denials

    In the midst of so many accusations and outrages, I see You become more attentive. Your Heart pounds violently as if it were going to burst for the pain. Tell me, my afflicted Good, what is it? I see that your love is so great that You anxiously await that which your enemies are doing to You, and You offer it for our salvation. With perfect calmness, your heart makes reparation for slander, hatred, false testimony, the wrong done to the innocent with premeditation, for those who offend you by instigation of their leaders, and for the offenses of the clergy.

    United to You, I join in your reparations, and I feel a new sorrow grieving your most tender Heart—one never felt before. Tell me, tell me, what is it? Share everything with me, O Jesus.

    “My child, do you want to know what it is? I hear Peter's voice saying that he does not know me. Then he swears again and again that he does not know me; and finally, vehemently cursing, he affirms he does not know me.

    O Peter, how is it that you do not know me? Don't you remember how many goods I have showered on you? If the others make me die of pain, you make me die of sorrow! Oh, what a mistake it was to follow me from a distance, and then expose yourself to the occasions of sin!”

    My denied Good, how quickly the offenses of your dearest ones can be recognized! O Jesus, I want to make my heartbeat flow within Yours to soothe the harrowing spasm that You suffer. And my heartbeat in Yours swears loyalty and love to You, and repeats and swears thousands and thousands of times that I know You. But your love still has not calmed down, and you are seeking out Peter with your eyes. Before your loving gazes, your eyes swollen with tears for his denial, Peter is moved, and he weeps as he goes away. Having saved him, you calm down again, and you make reparation for the sins of the popes and of the leaders of the Church, especially for those who expose themselves to the occasions of sin.

    Meanwhile, your enemies continue to accuse you. Seeing that you do not answer their accusations, Caiaphas says to you:

    “I solemnly order you under oath to the living God, tell me: Are you really the true Son of God?”

    My Love, you always have the word of truth on your lips. And so, assuming an attitude of supreme majesty, with a resonant but gentle voice that strikes everyone and makes the demons themselves plunge into the abyss, you respond:

    “You have said it. Yes, I am the true Son of God. And one day I will descend on the clouds of heaven to judge all nations.”

    At your creative words, everyone becomes silent. They are shuddering and frightened. But Caiphas, after a fearful moment, recovers. More furious than a wild beast, he says to everyone:

    “What need have we of more witnesses? He has uttered a grave blasphemy. Why should we wait to condemn Him? He is already deserving of death!”

    To give greater force to his sacrilegious words, he rends his garments with such rage and fury that all scream together, as one man, “He is guilty and must die! He is guilty and must die!” They attack You, my good Jesus. One hits You and slaps You, while another spits in your face. Still others trample You under their feet. They torment You in so many ways that the earth trembles and the heavens are shaken.

    My Love and my Life, how they torment You! My heart breaks for sorrow... Oh, permit me to come out of your sorrowful heart to face all these outrages in your place. Yes, if it were possible, I would snatch you from the hands of your enemies, but you do not want me to because the salvation of everyone demands this. So I am compelled to resign myself.

    My sweet love, permit me to clean you, arrange your hair, remove the spit and wipe away the blood, to then enclose myself in your heart, because I see that Caiaphas is tired and wants to retire, and that he is turning you over to the soldiers.

    So, I bless you. And I ask your blessing on me, and that you give me the kiss of love. I enclose myself in the furnace of your divine heart to go to sleep. I place my mouth on your heart so that as I breathe I may kiss you. And by the difference of your heartbeats—more or less suffering—I will notice whether you suffer or rest. And now, forming wings with my arms to defend you, I embrace you, press myself close to your heart, and fall asleep.

    Reflections and Practices.

    Jesus is brought before Caiphas and unjustly accused. He is subjected to unprecedented torture and when He is interrogated, He speaks only the truth. When the Lord permits others to calumniate and unjustly accuse me, do I seek God alone who knows my innocence, or do I beg for the esteem and honor of other creatures? Do my lips always speak the truth? Am I the enemy of all deception and lies? Do I patiently endure the mockery and humiliations that others cause me? Am I ready to offer my life for the sake of their salvation?

    My sweet Jesus, how different I am from You! I humbly ask You, grant that my lips always speak the truth, to wound the hearts of those who hear me and to guide all souls to You!

    Prayer of Thanksgiving
    Do make Acts of Consecration to the Twin Hearts, Spiritual Offerings of the Precious Blood of Jesus in Union with the Holy Mass, like in St. Gertrude's Chaplet, along with Spiritual Communions at least every hour. The Saints say Spiritual Communions are a way to quickly advance to Union with God.

    Offline XavierSem

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  • The Twelvth Hour: From 4 A.M. to 5 A.M.
    Jesus in the midst of the soldiers.

    Prayer of Preparation

    My most sweet Life, Jesus, while sleeping, clinging to your Heart, I often felt the pricks of the thorns which pierce your Most Holy Heart. Wanting to wake up together with You, that You may have at least one who notices all of your pains and feels compassion for You, I cling more tightly to your Heart; and feeling your prickings more vividly, I wake up. What do I see? What do I hear? I would like to hide you in my heart to offer myself in your place and to receive upon myself such terrible pains, such incredible insults and humiliations. Only your love could endure such outrages. My most patient Jesus, what can you expect from such inhuman people!

    Now I see that they are making fun of you. They cover your face with thick spit, and the light of your beautiful eyes is obscured by it. Then, shedding streams of tears for our salvation, you clear your eyes of that spit. But in the wickedness of their heart they cannot bear to see the light of your eyes, and so they cover them with spit again.

    Others, becoming more daring in evil, open your most sweet mouth and fill it with disgusting spit, to the point that they themselves feel nausea. And since some of that spit flows away, revealing, in part, the majesty of your Face and your superhuman sweetness, they shudder and feel ashamed of themselves. In order to feel more free, they blindfold You with a miserable rag, to be able to hurl themselves, unrestrained, at your adorable Person. And so they beat You up without pity; they drag You; they trample You under their feet; they repeat blows and slaps to your Face and over your head, scratching You, tearing your hair, and pushing You from one point to another.

    Jesus, my love, my heart cannot bear to see you in such pains. You want me to witness everything, while I would rather cover my eyes to avoid seeing such sorrowful scenes, capable of tearing the heart from every breast. But your love compels me to observe what is happening to you. I see that You utter not a breath, that You say not a word to defend Yourself; that You are in the hands of these soldiers like a rag, and they can do with You whatever they want. And in seeing them jumping on You, I fear You may die under their feet.

    My Good and my All, the sorrow I feel for your pains is so great, that I would like to shout so loudly as to be heard up there in Heaven, and call the Father, the Holy Spirit and all the Angels; and here on earth, from one point to another, call sweet Mama first, and all the souls who love You, so that, forming a circle around You, we may prevent these insolent soldiers from drawing near You to insult You and torment You more. Together with you, we will make reparation for all the various kinds of sins committed during the night, especially for those committed during the night hours on your sacramental person, by those belonging to sects, as well as for all the sins of those souls that do not remain faithful in the night of the test.

    My insulted Jesus, I see that the soldiers, drunk and tired, want to rest. My poor heart, oppressed and lacerated by all these pains of yours, does not want to remain alone with you, and feels the need for another companion.

    Yes, my gentle mother, you be my inseparable companion. I clasp your maternal hand tightly and kiss it, while I ask you to strengthen me with your blessing. While together we embrace Jesus, let us rest our head on his sorrowful heart to console it. O Jesus, together with Mother Mary I kiss you and bless you. And now she and I will sleep the sleep of love on your adorable heart.

    Reflections and Practices.

    In this hour, Jesus stands in the midst of soldiers with composure and undaunted determination. Being the God that He is, He suffers all the abuses given by the soldiers and looks at them with so much Love that He seems to invite them to inflict even more pain.

    Am I constant in the face of persistent suffering, or do I complain, become troubled, and lose peace—that peace of heart that is necessary for Jesus to dwell happily in me?

    Steadfastness is the virtue that enables one to know whether God truly reigns in him. If our virtue is genuine, we will be steadfast in trials, with a constancy that is not subject to change. Only this kind of steadfastness can communicate peace to us. The more we remain steadfast in doing good, in suffering, and in working, the more we increase the space around us, wherein Jesus communicates his graces. So, if we fail to be constant, our space will be restricted and Jesus will have little or no room in which to move. But if we remain steadfast and constant, Jesus will find abundant space and will find his support and assistance in us—He will find a place to increase his grace.

    If we want beloved Jesus to rest in us, let us surround Him with the same steadfastness with which He won the salvation of our souls. Defended in this manner, He will remain in our hearts to take his sweet rest.

    Jesus lovingly gazed at those who mistreated Him. Do I gaze with the same love at those who offend me? Is the love that I show them so intense that, like a powerful voice penetrating their hearts, it converts them to Jesus?

    My Jesus, boundless Love, grant me this love and let every pain I suffer lead souls to You.


    Prayer of Thanksgiving
    Do make Acts of Consecration to the Twin Hearts, Spiritual Offerings of the Precious Blood of Jesus in Union with the Holy Mass, like in St. Gertrude's Chaplet, along with Spiritual Communions at least every hour. The Saints say Spiritual Communions are a way to quickly advance to Union with God.

    Offline XavierSem

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  • The Thirteenth Hour: From 5:00 A.M to 6:00 A.M


    My prisoner Jesus, I have woken up, but you are not here. My heart pounds, longing for your love. Tell me, where are you? My angel, take me to Caiaphas' house. I look all around, I search everywhere but don't find you. My love, hurry: With your hands move the chains with which you have my heart bound to yours, and draw me to yourself so that I may fly to you and throw myself into your arms. Now, my love, wounded by my voice and desirous of my company, you draw me to yourself; and I see that they have put you in prison. While my heart leaps for joy to find you, I feel it wounded by the sorrow of seeing how they have reduced you.

    I see you with your hands tied behind you to a column, your feet tied together, your most sacred face bruised, swollen and bleeding for the horrible slaps received. Your most holy eyes are bruised, your gaze is weary and suffering for the sleeplessness, your hair is all disheveled, your most holy person is all beaten. And what is more, you can neither help nor clean yourself because you are tied. O my Jesus, while sobbing and embracing your feet, I say to you: Oh! What have they done to you, Jesus?

    Looking at me, Jesus answers:

    “Come, my child, and pay attention to what you see me doing, to do it together with me, so that I can continue my life in you.”

    To my amazement, I see that instead of occupying yourself with your pains, with indescribable love you concern yourself with glorifying the Father, to compensate him for our obligations toward him. And you call all souls around you, to take all their evils upon yourself and to give them every good of yours. And since we are at the dawn of the new day, I hear your gentle voice that says:

    “Holy Father, I thank you for all I have suffered and for that which remains for me to suffer. As this dawn calls the day, and the day makes the sun rise, so too, let the dawn of grace appear in all hearts. And forming the day, may I, divine sun, rise in all hearts and reign over all. O Father, do you see these souls? I want to answer to you for everyone: for their thoughts, words, deeds and steps, at the cost of my blood and death.”

    My Jesus, boundless love, I join with you. I too thank you for all that you have made me suffer and for what remains for me to suffer. I pray you to make the dawn of grace rise in all hearts, so that you, divine sun, may rise again in all hearts and reign over everyone.

    But I also see, my sweet Jesus, that You repair for all the very first thoughts, affections and words, which, at the rising of the day, are not offered to You to honor You; and that You call to Yourself, as though in custody, the thoughts, the affections and the words of the creatures, in order to repair for them and give to the Father the glory they owe Him.

    My Jesus, Divine Master, since we have one hour free in this prison and we are alone, not only do I want to do what You are doing, but I want to clean You, fix your hair, and fuse myself completely in You. So, I begin with your most holy head; and arranging your hair, I want to make reparation to you for so many minds twisted and full of earth that do not have even one thought for you. Then, fusing myself in your mind, I want to gather up all the thoughts of creatures and fuse them in your thoughts, in order to find sufficient reparation for all evil thoughts, and for so many suffocated lights and inspirations. I would make all thoughts one alone with yours, to give you true reparation and perfect glory.

    My suffering Jesus, I kiss your sad and tearful eyes. With your hands tied to the column you cannot dry them or clean away the spit with which they have dirtied you. And since the position in which they have tied you is excruciating, you cannot close your weary eyes to rest. My love, how willingly I would make a bed for you with my arms, to give you rest. I want to dry your tears, ask your forgiveness and make reparation for all the times we have not had the intention of pleasing you and of looking to you to see where you wanted us to go.

    And I want to fuse my eyes and the eyes of all creatures in yours, to be able to make reparation with your own eyes for all the wrong we have done with our sight. My pitiful Jesus, I kiss your most holy ears, wearied by the insults of the whole night, and much more by the echo of all the offenses of creatures, which resounds in your ears. I ask your forgiveness and I make reparation for all the times you have called us and we were deaf or we pretended not to hear you. And you, my weary Jesus, repeated the calls, but in vain. I want to fuse my ears and those of all creatures in yours to make continual, complete reparation.

    My loving Jesus, I kiss your most holy face which is all bruised from the blows. I ask you pardon, and I make reparation for all the times you have called us to be victims of reparation, and we, united with your enemies, gave you slaps and spit. My Jesus, I want to fuse my face in yours to return your natural beauty to you and to make complete reparation for all the ridicule which your most holy majesty receives.

    My embittered, good Jesus, I kiss your most sweet mouth bruised by the blows and parched by love. I want to fuse my tongue and that of all creatures in yours to make reparation with your own tongue for all the sins and evil discourses committed. My thirsty Jesus, I want to make all voices one with yours, so that when they are about to offend you, your voice, flowing in the voices of creatures will suffocate the voices of sin and change them into voices of praise and love.

    Enchained Jesus, I kiss your neck weighed down by heavy chains and ropes which, running from your breast behind your back and passing around your arms, keep you tightly bound to the column. Your hands are tied so tightly that they are already swollen and darkened, and blood is dripping from various parts of them. My bound Jesus, permit me to free you. And if you love to be bound, I will bind you with the chains of love which, being sweet, will soothe you instead of making you suffer. And while I loose you I want to fuse myself in your neck, to be able to make reparation together with you for all attachments, and to give the chains of your love to everyone.

    I fuse myself in your breast to make reparation for all the coldness of creatures and to fill the breast of all creatures with your fire, because I see you have so much that you cannot contain it. I fuse myself in your back to make reparation for all illicit pleasures and love of comfort, to give the spirit of sacrifice and the love of suffering to everyone. I fuse myself in your hands to make reparation for all evil works and for the good that is done in a bad manner or with presumption, to give the perfume of your works to everyone. Fusing myself in your feet, I enclose the steps of all creatures there, to make reparation for them. And I give your steps to everyone to make them walk with holy steps.

    Now, my dear life, as I fuse myself in your heart, permit me to enclose all affections, heartbeats and desires there, to make reparation for them together with you, and to give everyone your affections, heartbeats and desires so that no one may offend you again.

    But now I hear the squeaking of the key echoing in my ears. It's your enemies who have come to take you from the prison. Jesus, I am trembling, I feel myself freezing. You will be in the hands of your enemies again. What will happen to you?

    I seem to hear the squeaking of the tabernacle keys as well. How many profaning hands come to open them and perhaps to make you descend into sacrilegious hearts! How many unworthy hands you are forced to be in! My prisoner Jesus, I want to be in all your prisons of love to be the spectator when your ministers take you out, and to keep you company and make reparation for the offenses you may receive.

    I see that your enemies are coming, and you are greeting the rising sun—the last of your days. Loosing you, and seeing how majestic you appear, and that you look at them with so much love, in exchange they slap your face so hard that it turns red with your most precious blood.

    My love, in my sorrow I ask you to bless me before you leave the prison, to give me the strength to follow you in the rest of your passion.

    Reflections and Practices.

    Jesus is placed in prison, bound to a column, immobilized, and smeared with spittle and mud. He searches for my soul to cleanse Him and keep Him company. Am I happy to be alone with Jesus, or do I seek the company of others? Is Jesus my only breath and my only heartbeat?

    If I hold everything that is inside of me—sorrows, irritations—as if they were my own, I will never be alone with Jesus. must hold what surrounds me and even the creatures, as if they belonged to Jesus, that they may surround Him like a retinue; on the other hand, if I hold them as if they concerned me, I will never be alone with Jesus.

    That is why I must lay everything, both interior and exterior, that concerns me around Jesus to keep Him company, and I shall be satisfied only with Jesus. May Jesus be my only breath, my only heartbeat. Am I careful to change all the offenses that creatures do to me into love? With Jesus in prison, do I have the strength, the promptness to jail myself in Jesus, for love of Him? To make us like Him, loving Jesus binds our souls, but how? With hardship, oppression, sorrow, and every other kind of mortification. Are we happy to be bound by Jesus in the prison where his Love places us—that is, in darkness, oppression, and even worse?

    Jesus is in prison. Do I think that my prison ought to be similar to that of Jesus? Do I feel the strength and readiness to imprison myself in Jesus for his love? My afflicted Jesus yearns for my soul to untie Him and sustain Him in the sorrowful situation that confronts Him. Do I yearn only for the company of Jesus to free me from the chains of every passion and bind me to his Heart with even stronger chains? Do I place my pains around suffering Jesus to remove the spittle and mud that sinners hurl at Him?

    Jesus prays in prison. Is my prayer with Jesus constant?

    My enchained Jesus, You became a prisoner out of Love for me. I beg You, then, to imprison in You all that I am— my mind, my tongue, my heart—so that I will no longer be free and You will have absolute dominion over me.

     

    Do make Acts of Consecration to the Twin Hearts, Spiritual Offerings of the Precious Blood of Jesus in Union with the Holy Mass, like in St. Gertrude's Chaplet, along with Spiritual Communions at least every hour. The Saints say Spiritual Communions are a way to quickly advance to Union with God.

    Offline XavierSem

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  • The Fourteenth Hour: Jesus is brought before Caiaphas again, and then sent to Pilate


    My suffering Jesus, you are now out of prison, but are so exhausted that you waver at every step. I want to be by your side to hold you up when I see you are about to fall.

    I see that the soldiers bring you before Caiaphas. O my Jesus, you reappear in their midst like a sun, and though disfigured, you radiate light everywhere. Now I observe that Caiaphas is overjoyed to see you reduced to such a pitiful state. The rays of your light blind him even more, and in his fury he questions you again:

    “So, you are really the true Son of God?”

    And you, my love, your voice full of grace, with supreme majesty and your usual sweet and moving words that captivate hearts, answer:

    “Yes, I am the true Son of God.”

    Then, although they feel all the force of your words in themselves, suffocating everything and not wanting to know more, they cry out with one voice:

    “He deserves to die! He deserves to die!”

    Caiaphas confirms the death sentence and sends you to Pilate. My condemned Jesus, you accept this sentence with such love and resignation that you almost snatch it from the wicked pontiff. And you make reparation for all the sins committed deliberately and with sheer malice, and for those who instead of being sorry for the wrong they have done, rejoice and are glad for the sin itself—which blinds them and brings them to suffocate all light and grace. My life, your reparations and prayers echo in my heart, and I make reparation and pray together with you.

    My tender love, having lost what little esteem they had of you, now that you have been sentenced to death, I see that the soldiers grab you. They add more ropes and chains, and tie you so tightly that your divine person can hardly move. Then, pushing and dragging you, they remove you from Caiaphas' palace.

    Throngs of people are waiting for you, but not one of them to defend you. My divine sun, you go out into their midst, wanting to envelop them all in your light.

    As you take your first steps, with the intention of enclosing all the steps of creatures in yours, you pray and make reparation for those who take their first steps to do wrong: In one instance to take revenge; in another to kill, to betray, to rob, or to do even worse. Oh, how all these sins wound your heart! To prevent so much evil you pray, make reparation, and offer up your whole self.

    As I follow you, my sun, Jesus, I see that as you begin to descend from Caiaphas' palace you meet with Mary, our beautiful and gentle mother. Your eyes meet, wounding both of you. And although you are comforted by seeing each other, this encounter causes still new pains. For you it is a new pain to see our beautiful mother pierced, pale, and clothed in mourning. For your dear mother it is also a new suffering to see you, the divine sun, eclipsed and covered with so many outrages, weeping and shrouded in blood. But you are not able to enjoy your exchange of glances for long. With the pain of not being able to exchange even one word, your hearts say everything. You fuse yourselves in each other, but stop looking at each other because the soldiers press you on. And so, trampled and dragged you come before Pilate.

    My Jesus, I join our pierced mother in following you, and I want to fuse myself together with her in you. And giving me a look of love, you bless me.

     

    Reflections and Practices.

    Jesus is brought at dawn before Caiphas and He courageously declares that He is the Son of God. When I go somewhere, do I allow Jesus to direct me? Is my conduct an example for others, and do my steps, like magnets, attract other souls to Jesus? Jesus’ entire life is a continuous calling to souls. If we conform ourselves to his Will—that is, if our feet call souls as we walk, if our heartbeats, echoing the divine heartbeats, harmonize together and call souls, and so on with all the rest—by doing this, we will form the same humanity of Jesus in ourselves. So, each time we call souls, it is another imprint that we receive from our Jesus. Is our life always the same, or do we change for the worse according to the encounters we have?

    My Jesus, holiness beyond compare, guide me and make even my outward demeanor manifest all your divine life..


    Do make Acts of Consecration to the Twin Hearts, Spiritual Offerings of the Precious Blood of Jesus in Union with the Holy Mass, like in St. Gertrude's Chaplet, along with Spiritual Communions at least every hour. The Saints say Spiritual Communions are a way to quickly advance to Union with God.

     

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