We're quoting the SSPX now? They are practically Novus Ordo. At any rate, they are no longer Traditional. Their attitude towards Vatican II and the Conciliar Church has already changed. They are WAY too submissive to human respect and the Modern World.
There is NO chance they would stand up for the truth of the earth's shape in current year, especially given the huge stigma against anyone who dares question the NASA spinning ball Big Bang paradigm.
Worse than just practially Novus Ordo, on many issues they've gone to the left of FSSP, and to the left of many even "conservative" Catholic types. I've heard many more hard-hitting sermons from FSSP priests against the jab, discussing various other ongoing cօռspιʀαcιҽs, etc. than I have from SSPX in the past 10 years or so.
And ... with regard to science in particular, we have no choice but to denounce Father Paul Robinson as a Modernist heretic for the content of his
The Realist Guide to Religion and Science ... should be
The Modernist Guide .... Dr. Sungenis, a conservative Conciliar, goes after him and calls him out for these errors. SSPX endorsed and promoted this book that should be on the Index.
Among other heretical statements, Fr. Robinson declares that the Flood of Noah was not the Great Deluge, but simply a local flooding event that affected the "Fertile Crescent" area. There's no way to get around the fact that this theory contradicts Sacred Scripture ... without reducing the account of the Flood to little more than some poetic-didactic fairy tale or allergory, and then what else in Scripture was the same? You gut Sacred Scripture entirely this way, not just the Flood account.
Book of Genesis:
Chapter 6
13 He said to Noe: The end of ALL flesh is come before me, the earth is filled with iniquity through them, and I will destroy them with the earth.
17 Behold I will bring the waters of a great flood upon the earth, to destroy ALL flesh, wherein is the breath of life, under heaven. All things that are in the earth shall be consumed.
Chapter 7
4 For yet a while, and after seven days, I will rain upon the earth forty days and forty nights; and I will destroy every substance that I have made, from the face of the earth.
18 For they overflowed exceedingly: and filled all on the face of the earth: and the ark was carried upon the waters.
19 And the waters prevailed beyond measure upon the earth: and all the high mountains under the whole heaven were covered.
20 The water was fifteen cubits higher than the mountains which it covered.
21 And all flesh was destroyed that moved upon the earth, both of fowl, and of cattle, and of beasts, and of all creeping things that creep upon the earth: and all men.
22 And all things wherein there is the breath of life on the earth, died.
23 And he destroyed all the substance that was upon the earth, from man even to beast, and the creeping things and fowls of the air: and they were destroyed from the earth: and Noe only remained, and they that were with him in the ark.
Chapter 8
2 The fountains also of the deep, and the flood gates of heaven were shut up, and the rain from heaven was restrained.
3 And the waters returned from off the earth going and coming: and they began to be abated after a hundred and fifty days.
4 And the ark rested in the seventh month, the seven and twentieth day of the month, upon the mountains of Armenia.
5 And the waters were going and decreasing until the tenth month: for in the tenth month, the first day of the month, the tops of the mountains appeared.
6 And after that forty days were passed, Noe, opening the window of the ark which he had made, sent forth a raven:
7 Which went forth and did not return, till the waters were dried up upon the earth.
8 He sent forth also a dove after him, to see if the waters had now ceased upon the face of the earth.
9 But she, not finding where her foot might rest, returned to him into the ark: for the waters were upon the whole earth: and he put forth his hand, and caught her, and brought her into the ark.
10 And having waited yet seven other days, he again sent forth the dove out of the ark.
To make the claim of "Local Flood", there's no getting around making a mockery of Sacred Scripture, that all of the above was just a fairy tale, hyperbole, allegory, poetry ... or something of the sort.
Not only does the Holy Ghost use the word ALL dozens of times, but to leave no doubt, the detail is provided that all the mountains under teh WHOLE heaven were covered, to the point that the waters was FIFTEEN CUBITS HIGHER than the mountains that it covered, i.e. the highest mountain. 15 cubits is actually not that much, somewhere between 20 and 30 feet, so if you're making up some hyperbole, why stop there?
Not only that, but it took weeks and MONTHS before the waters receded enough for the tops of the mountains to appear. How does that work with a "Local Flood"? That would have cleared out in days at the most and probably just hours.
In addition, the whole story becomes absurd. Why did he need to load the animals onto the ark, since a Local Flood would undoubtedly have completely wiped out very few if any complete species, which had already, as God had commanded, multiplied and filled the earth. That's a lot of work and effort put into just being able to make for a nice story, for teaching purposes. Also, for the hundred or more years it took for Noah to build the ark ... uhm, Noah could have just packed up and left the area, at an extremely casual pace. Of course, if God's intention was to wipe out all flesh and all men, what's the point. Depending upon how far flesh and men had spread outside that "Local" area, God settled for just wiping out maybe 10% or 5%, if that ... just to make for a good story for learning and entertainment purposes.
What an absolute joke! ... if it weren't so tragic and so evil.
Now, why is this heresy, since it's just a matter of history and/or science? St. Robert Bellarmine explained quite clearly, and it's why the Church pronounced judgment on Galileo as a heretic, not because the subject matter itself can be a matter of faith, but due to the CONTRADICTION OF SACRED SCRIPTURE, impugning the inerrancy and therefore the Divine Authorship of Sacred Scripture,
ex parte dicentis, as he explained, not because of WHAT was being said, but on account of WHO was speaking.