When you contribute to a building fund, general parish support, or what have you, it is "with no strings attached." Most of us know that. That money goes to a supranational organization, head quartered in Switzerland.
And, more importantly, that's the legal reality.
I am well aware of the reality.
What you seem to have forgotten is that what is playing out now in the SSPX is a micro-version of what happened over the entire Church in the 1960's.
The Church will have the real estate (built off our blood, sweat, and tears) and we will have the Faith.
The same is happening in the SSPX now. They will have the real estate, and depending upon the outcome of +Fellay's actions, the faithful may have nothing but the Faith left to them.
So, it's back to hotel conference rooms and school gymnasiums, I guess, if +Fellay chooses poorly.
I agree, except for one detail --
The SSPX started out in hotel rooms and garages, and eventually saved up enough resources to become what it is today.
So what I'd like to add is: those pioneers, those brave souls who BEGAN THE PROCESS 1-3 years ago, are going to be that much further ahead.
In Houston they already have a chapel. In the San Antonio area, we have a dedicated building which pews and a wide array of equipment. We're about to build a wooden altar next.
We'll be better off than many other places because we got on board on the ground floor of the Resistance. I'm sure a similar thing happened in the 1970's. Those places who were quick to organize, quick to leave the Novus Ordo, etc. got the first pick of the faithful priests who refused the Novus Ordo.
On the one hand, I realize that we're blessed/fortunate/lucky to have two very good priests willing to drive out and say Mass for us weekly. I don't deny that truth.
But it's also true that I corresponded with God's grace by:
A) being extremely vocal at my SSPX chapel about the Resistance from May 2012 onwards, risking expulsion
B) along with my wife, we got kicked out of our volunteer positions in choir and accounting
C) did lots of promoting/recruiting for the Resistance and Fr. Pfeiffer, at the cost of my own reputation there. This included in-person talking in the parish hall, as well as sending out e-mail invites to everyone I could get an e-mail address for.
D) Gave up most of a good-sized warehouse building that we had just built for my family's own storage needs. (Our house has neither garage, nor basement, nor attic, nor any empty rooms for storage) The 30x40 concrete slab alone cost $11,000.
E) But I didn't just give up the building and get weekly Mass in the same move. That would have been easy: I had to allocate the space and then WAIT for literally years before we got a priest here. Fr. Pfeiffer only came here 3 times, and we had absolutely nothing for a whole year. I was very vocal online about this. I was a squeaky wheel. The cause of the Resistance was my main "passion" which I promoted on CathInfo in countless ways. If I hadn't been the owner of CathInfo, I still would have started a blog or something, and/or post on existing Trad fora.
I have a personal philosophy which says that "Winners make their own luck." To a certain extent, a lot of things are outside your control. But what you CAN do is increase your chances. Do everything you can do, and leave the rest to God. Make yourself more attractive than the other options. Give yourself as many "edges" as possible over your competition. Each thing you do improves your chances, until you end up getting "lucky" (in the eyes of others).
This might come across as boasting, but I'm just stating these facts as simple facts. Please feel free to draw your own conclusions.
Everything I listed A through E is absolutely true. Nothing anyone says here is going to magically turn what I did (above) into a lie. It all happened. Now maybe it all didn't count for anything; maybe I could have jumped rope 100 times instead, and I'd still have a fully-equipped chapel on my property with weekly Mass today. Maybe it was just meant to be.
But I doubt it.