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That is a good point that MEG brought up several pages back. Where is the Holy Ghost? Does it reside now only in a few sede Bishops throughout the world? Whew, the gates of hell never prevailing against the Church is starting to sound questionable.
That is not never-failing faith. Engaging the magisterial power of the Church to bind doctrine is not faith, nor even essentially an act of faith, for as you yourself would hold, even a pope without any faith in what he is defining can define infallibly! Therefore infallibility in this sense and never-failing faith cannot refer to one and the same thing (they can’t even refer to the same category of things; faith is faith, not an engaging of a power).The excerpt from Innocent III’s sermon explicitly identifying the never-failing faith of Luke 22:32 belonging to the Papal office with his personal faith (“For unless I were solid in MY faith ...”) is here: https://books.google.co.uk/books?id=HK6oDQAAQBAJ&pg=PT294&lpg=PT294&dq=innocent+iii”+“for+unless+i+were+solid+in+my+faith”&source=bl&ots=Fp7c-1CHQf&sig=iT5yRXA7BNUPAaGhwN2RjZJtW-Y&hl=en&sa=X&ved=2ahUKEwig_9SZh-zaAhULZ8AKHf-lBBQQ6AEwAHoECAgQAQ#v=onepage&q=innocent%20iii”%20“for%20unless%20i%20were%20solid%20in%20my%20faith”&f=falseI really don’t care what non-conciliar, non-Papal “authorities” you want to cite to reject these facts (not constitutive of an argument, sorry, and I will disregard any non-argumentative responses)And I’ll ask you one more time to provide an example of a true statement which is not true everywhere and for all time in its intended sense.
This gift of truth and never-failing faith was therefore divinely conferred on Peter and his successors in this See so that they might discharge their exalted office for the salvation of all, and so that the whole flock of Christ might be kept away by them from the poisonous food of error and be nourished with the sustenance of heavenly doctrine. Thus the tendency to schism is removed and the whole Church is preserved in unity, and, resting on its foundation, can stand firm against the gates of hell.Vatican I, Pastor Aeternus
We are not talking about Fr. Johnson down the street. The Pope of Rome is the true successor of St. Peter, which is the very foundation of the Roman Catholic Church; as well as the Bishops in communion with him, are the true successors of the Apostles. That is the way Christ instituted His Church and for a good reason. Do you think that if God had wanted "Dogma" to be the Rule of Faith he would have established His Church precisely this way? he could have just left an inanimate "Book of Dogmas" which would be the only Rule of Faith for all generations. Protestants claim the same thing you do; but they call it "Sola Scriptura". In your view, what is the then the function of the Apostolic See, which is evidently composed of a human element, "the churchmen"?The "churchmen" you are referring here constitute nothing less than the Apostolic See.Vatican I Council:Then right after this, it teaches, (what is this Rule of true Faith). It is the preaching of the Apostolic See.
Even Lapide's commentary itself refutes you. Notice the highlight below. "ANY ERROR". The Pope should NEVER openly fall from the Faith, as to teach the Church heresy, or any error, contrary to the Faith. Yet, you think Paul VI officially promulgated an error in Vatican II Council.
But I have prayed for thee, that thy faith fail not. For thee, because I destine thee to be the head and chief of the Apostles and of My Church, that thy faith fail not in believing Me to be the Christ and the Saviour of the world. Observe that Christ in this prayer asked and obtained for Peter two especial privileges before the other Apostles: the first was personal, that he should never fall from faith in Christ; for Christ looked back to the sifting in the former verse, that is the temptation of His own apprehension when the other Apostles flew off from Him like chaff and lost their faith, and were dispersed, and fled into all parts. But Peter, although he denied Christ with his lips, at the hour foretold, and lost his love for Him, yet retained his faith. So S. Chrysostom (Hom. xxxviii.) on S. Matthew; S. Augustine (de corrept. et Grat. chap. viii.); Theophylact and others. This is possible but not certain, for F. Lucas and others think that Peter then lost both his faith and his love, from excessive perturbation and fear; but only for a short time, and so that his faith afterwards sprang up anew, and was restored with fresh vitality. Hence it is thought not to have wholly failed, or to have been torn up by the roots, but rather to have been shaken and dead for a time. Another and a certain privilege was common to Peter with all his successors, that he and all the other bishops of Rome (for Peter, as Christ willed, founded and confirmed the Pontifical Church at Rome), should never openly fall from this faith, so as to teach the Church heresy, or any error, contrary to the faith. So S. Leo (serm. xxii.), on Natalis of SS. Peter and Paul; S. Cyprian (Lib. i. Ephesians 3), to Cornelius; Lucius I., Felix I., Agatho, Nicolas I., Leo IX., Innocent III., Bernard and others, whom Bellarmine cites and follows (Lib. i. de Pontif. Roman). For it was necessary that Christ, by His most wise providence, should provide for His Church, which is ever being sifted and tempted by the devil, and that not only in the time of Peter, but at all times henceforth, even to the end of the world, an oracle of the true faith which she might consult in every doubt and by which she might be taught and confirmed in the faith, otherwise the Church might err in faith, quod absit! For she is as S. Paul said to Timothy, "the pillar and ground of the truth" (1Tim. iii15).Rev. Cornelius a Lapide, Commentary on Luke 22:32