Author Topic: Eleison Comments - How Discern part 1 (No. 540) (Read 4959 times)

Incredulous · « **Reply #10 on:** November 22, 2017, 09:01:45 AM »

These "last two remedies" (Holy Rosary & the Immaculate Heart of Mary) are more significant to the "End times" than we think because:

Our Lady did not mention Our Lord's Sacred Heart, which represents the Holy Eucharist*.

This is to be interpreted that for a period of time, we will actually lose the Holy Sacrifice of the Mass and the Holy Eucharist

So, we will lose validly ordained Massing priests by persecution, attrition and apostasy.

* Why do we equate the Sacred Heart with the Holy Eucharist?

Because the Holy Eucharist is the whole Christ with His human heart.

According to St. Margaret Mary, the Sacred Heart is the Holy Eucharist.

So it follows that devotion to the Sacred Heart is devotion to the Holy Eucharist.

It is infinite Love Incarnate living in our midst in the Blessed Sacrament.

klasG4e · « **Reply #11 on:** November 22, 2017, 10:03:57 AM »

Novus Ordo to a great degree has replaced the Sacred Heart and St. Margaret Mary with Divine Mercy (image of Divine Mercy shows no heart) and Faustina.

Cantarella · « **Reply #12 on:** November 23, 2017, 12:11:37 AM »

Quote from: klasG4e on November 22, 2017, 10:03:57 AM

Novus Ordo to a great degree has replaced the Sacred Heart and St. Margaret Mary with Divine Mercy (image of Divine Mercy shows no heart) and Faustina.

I think the reason why is that whereas the Sacred Heart of Jesus was traditionally a symbol of combativity and militancy for Christendom, Divine Mercy represents happy, unconditional "mercy" towards sinners (without justice). It explains the drastic changes in approach between pre & post Vatican II Catholicism. Sacred Heart of Jesus is militant in spirit and used in all counter-revolutionary movements since the time it was revealed to St. Margaret Mary back the 17th century; but the whole Divine Mercy devotion does not represent the Catholic spirit at all. "The Catholic spirit is one of making constant reparation in penance for our sins, of praying for the graces of God, for the mercy of God in this life".

TIA has a great article contrasting the two devotions here: http://www.traditioninaction.org/polemics/F_07_DM_01.htm

"A typical Divine Mercy image remindful of a whirling dervish"

JPaul · « **Reply #13 on:** November 23, 2017, 07:52:48 AM »

Quote from: Cantarella on November 23, 2017, 12:11:37 AM

I think the reason why is that whereas the Sacred Heart of Jesus was traditionally a symbol of combativity and militancy for Christendom, Divine Mercy represents happy, unconditional "mercy" towards sinners (without justice). It explains the drastic changes in approach between pre & post Vatican II Catholicism. Sacred Heart of Jesus is militant in spirit and used in all counter-revolutionary movements since the time it was revealed to St. Margaret Mary back the 17th century; but the whole Divine Mercy devotion does not represent the Catholic spirit at all. "The Catholic spirit is one of making constant reparation in penance for our sins, of praying for the graces of God, for the mercy of God in this life".

TIA has a great article contrasting the two devotions here: http://www.traditioninaction.org/polemics/F_07_DM_01.htm

"A typical Divine Mercy image remindful of a whirling dervish"

Notice that in this modern fantasy, there is nothing for you to see as far as having to look upon the wounded heart of our Lord which was the price for this great mercy unto men. No, all that we see is the great outpouring of mercy which demands nothing from us, not even the contemplation of Christ's suffering as the greatest of mercies. The conciliar religion is a one way handout from God to men, a type of divine welfare system.

klasG4e · « **Reply #14 on:** November 23, 2017, 02:35:34 PM »

A certain pope appears to have had a great liking for Faustina.
Beatified By: Pope John Paul II on April 18, 1993
Canonized By: Pope John Paul II on April 30, 2000
***************************************************
And now for the "rest of the story" or rather a critique of her diary: http://www.mycatholicsource.com/mcs/ua/user_article-faustinas_divine_mercy_devotion.htm#Start

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Author Topic: Eleison Comments - How Discern part 1 (No. 540) (Read 4959 times)

Incredulous

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klasG4e

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Cantarella

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JPaul

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klasG4e

Re: Eleison Comments - How Discern part 1 (No. 540)