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Author Topic: BREAKING: Archbishop Viganò Summoned to Vatican Tribunal on Charge of Schism  (Read 27186 times)

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Offline Stubborn

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I agree, and this is precisely the most absurd part of the R&R.

Where do you draw the line? If you openly oppose the Pope, then how can you condemn others who do the same? How can you be so sure that the errors that you oppose are really errors?

The main defense for this accusation, from the R&R "authorities" is that the Conciliar Popes have not used their teaching authority for real. They are using a kind of "dialogue mode" Papacy, on which they merely propose ideas, and don't really teach.

It does sound weak, but at least they have an explanation for their position which differs them from the Old Catholics, Orthodox, etc...

Fr. Chazal's position seems closer to the Cassiciacuм Thesis to me, although I have not studied it thoroughly.
No GB, toward all authority including popes it's about True Obedience of R&R - which is the obedience that the Church has always taught, vs Blind Obedience of the sedes, which is what the sedes learned from somewhere other than the Church. This, imo, is what it boils down to. 
"But Peter and the apostles answering, said: We ought to obey God, rather than men." - Acts 5:29

The Highest Principle in the Church: "We are first of all under obedience to God, and only then under obedience to man" - Fr. Hesse

Offline Meg

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I agree, and this is precisely the most absurd part of the R&R.

Where do you draw the line? If you openly oppose the Pope, then how can you condemn others who do the same? How can you be so sure that the errors that you oppose are really errors?

The main defense for this accusation, from the R&R "authorities" is that the Conciliar Popes have not used their teaching authority for real. They are using a kind of "dialogue mode" Papacy, on which they merely propose ideas, and don't really teach.

It does sound weak, but at least they have an explanation for their position which differs them from the Old Catholics, Orthodox, etc...

Fr. Chazal's position seems closer to the Cassiciacuм Thesis to me, although I have not studied it thoroughly.

Where indeed does one draw the line in a Crisis situation? Why search for an exact explanation for the Crisis of the Church and the Papacy?

Archbishop Lefebvre said many times that the Crisis is a mystery. He admitted that he didn't have all of the answers, and yet the sedevacantists insist on answers (their answers), without allowing for the fact that we cannot really fully understand the Crisis. We aren't God, so how can we really understand it? And why spend so much time on forcing others to believe that there is no pope? 
"It is licit to resist a Sovereign Pontiff who is trying to destroy the Church. I say it is licit to resist him in not following his orders and in preventing the execution of his will. It is not licit to Judge him, to punish him, or to depose him, for these are acts proper to a superior."

~St. Robert Bellarmine
De Romano Pontifice, Lib.II, c.29


Online Ladislaus

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The main defense for this accusation, from the R&R "authorities" is that the Conciliar Popes have not used their teaching authority for real. They are using a kind of "dialogue mode" Papacy, on which they merely propose ideas, and don't really teach.

Right, as if the V2 papal claimants were merely engaging in speculation with V2 and considered it entirely optional ... which is why they persecuted Archbishop Lefebvre and the SSPX for decades, and now Bergoglio is claiming that rejecting the teaching of V2 constitutes schism (one of the charges against +Vigano).

In any case, very few modern R&R know that +Lefebvre himself did not deny the basic Catholic teaching that the Papacy is guided by the Holy Ghost from destroying the Church in the manner we have seen.  He merely prescinded from the SV conclusion because he couldn't commit with the sufficient certainty regarding how this could have happened.  He did not deny the MAJOR of the SV position, as most modern R&R do (with the exception of Father Chazal, if you accept his self-characterization or self-identification as being R&R), simply felt that the MINOR, namely that these men were non-popes was not sufficiently certain for him to commit to it.  He never ruled it out, and in fact considered it to be quite possible ... just never committed to it.

If that's the kind of thinking behind an R&R position, there's nothing un-Catholic about it whatsoever.  But it's in rejecting the MAJOR that one runs afoul of Traditional Catholic doctrine.

Unfortunately, +Lefebvre was not emphatic enough and didn't repeat this distinction often enough, so that much of the modern R&R movement have morphed into the Old Catholic mentality and Old Catholic doctrine of the papacy.

If someone wanted to say that these men have been legitimate popes but were being blackmailed (not acting freely) or even that they have been replaced by doubles and tied up in a dungeon somewhere, while I wouldn't agree, I'd have no problem with the position from a doctrinal standpoint.  More power to you.  I also have no problem whatsoever with Father Chazal's position.  Nor do I have any issues with Archbishop Lefebvre's position (except for when he was cavorting with the Modernists in the early 1980s in the manner of +Fellay today).  What I have issues with are the many R&R today who are basically Old Catholics.

Online Ladislaus

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Why search for an exact explanation for the Crisis of the Church and the Papacy?

Archbishop Lefebvre said many times that the Crisis is a mystery. He admitted that he didn't have all of the answers ...

Indeed, one needn't have a theological solution to the Crisis, but the R&R do propose one that happens to run afoul of basic Catholic doctrine regarding the papacy and the Church.

Archbishop Lefebvre explicitly affirmed that the Papacy is guided by the Holy Ghost and cannot possibly wreck the Church in the manner that we have witnessed.  He then ran through some possible explanations ... drugged pope, blackmailed pope, non-pope due to excommunication or heresy.  He stated that SVism is possible, though not certain, and that's why he prescinded from the SV conclusion.  But you'll note that that he AFFIRMED, did not deny, but affirmed the same principles that SV are in contention over R&R on.  He said, to the SVs, "I agree with you" (on this point).  Problem is that many R&R have now rejected this principle, breaking with +Lefebvre while thinking they're still consistent with him, and hiding behind him as if he supported their pernicious doctrine.

If you want to say, "I don't know." or "Not sure.", that's fine.  But when you dogmatically continue to assert that the Papacy can wreck the Church, that Catholics are permitted to break communion with the Pope in defiance of his Magisterium, that the Church can promulgate a Protestant "bastard" write of Mass that harms souls and may be invalid ... that's when you've crossed the line.  If you want to compare the ear lobes of Montini 1 and Montini 2, or posit that Montini was drugged or blackmailed for sodomy (not impossible actually), then go for it.  Please just stop promoting these non-Catholic and heretical notions regarding the nature of the Church and of the papacy.

Online Ladislaus

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I think if I were +Vigano, I would have submitted a defense against the charge of schism.  It would go like this.

I would cite the Canon Lawyers who stated that one is not to be considered a schismatic if one refuses submission to the Pope for reasons of well-founded concerns regarding the legitimacy of said Pope.  I would point out that many Catholics of good faith have questioned his legitimacy, including a number of bishops, including +Lenga and +Gracida, etc.  I would cite also the evidence of the St. Gallen mafia conspiracy and then Wojtyla's statements that a papal election that resulted from collusion would be considered null and void.

Then I would state that similar doubts prevail about Montini, in which case questioning Vatican II on those grounds who likewise not constitute schism.

I would also cite St. Robert Bellarmine and the others regarding heretical popes, then cite statements from Bergoglio that are heretical and make him a manifest heretic, including his infamous statement about not caring whether something he said was heretical.  I'd cite his non-repudiation of Scalfari's claims (make him respond to those).  I'd cite his claim that non-Catholics can be martyrs vs. the explicit teaching of the Council of Florence against that heresy, etc. etc.

I would use this as the occasion to produce a manfiesto regarding the heresies of the V2 papal claimants.

I'd do it just to force them to respond and see what they have to say ... not that I would ultimately care what these non-Catholics think.

I think +Vigano may have missed a golden opportunity to provide a comprehensive manifesto that, given the fact that the charges against him are very public, would find wide circulation and could influence poeple for the good.  I would have taken advantage of the publicity to get the manifesto out there.  I would not only have submitted it to the Vatican but also would have publicly released it.


Offline Pax Vobis

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History shows us that there have been multiple papal crisis  over the centuries.  With saints on both sides.  Our time is more extreme but the parallels remain the same.  

R&R has its issues but so do the many flavors of Sedeism.  The new-sspx has given R&R a bad name because they cozy up to new-rome.  But classical R&R (ie ABL and Fr Chazal) makes much sense.  

Dogmatic Sedeism is extreme and dangerous too.  But moderate sede-privationsim makes a lot of sense and has the most theological/doctrinal proofs.  Yet…most Sedes aren’t dogmatic, nor are they privationist.  Somewhere in the middle.  

Moral of the story - even though people like to reduce and over-simplify the fight to 2 camps (a very American/sports thing to do), the reality is that the hypotheses of the Papal crisis are many and varied.  Which makes things much more complex to debate.  

Anyone who says it’s R&R vs Sedeism is just ignoring the many, many details involved.

Offline Giovanni Berto

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The impression that I have is that after Abp. Lefebvre formally left the SSPX leadership (1984 I think) and specially after the 1988 consecrations, the ruling party (Fr. Schmidberger, Bp. Fellay and company) developed the "dialogue Papacy" theory, along with dogmatic anti-Sedevacantism and blind obedience to the superiors.

This allowed them to keep the group's unity, but at great price.

Abp. Lefebvre was clearly not anti-Sedevacantist, as it can be seen on his commentaries on the 1986 Assisi scandal. His position on the crisis was not the one that the SSPX adopted after his death, and I think that this change happened long before the "2012 shift".

Offline Meg

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If you want to say, "I don't know." or "Not sure.", that's fine.  But when you dogmatically continue to assert that the Papacy can wreck the Church, that Catholics are permitted to break communion with the Pope in defiance of his Magisterium, that the Church can promulgate a Protestant "bastard" write of Mass that harms souls and may be invalid ... that's when you've crossed the line.  If you want to compare the ear lobes of Montini 1 and Montini 2, or posit that Montini was drugged or blackmailed for sodomy (not impossible actually), then go for it.  Please just stop promoting these non-Catholic and heretical notions regarding the nature of the Church and of the papacy.

So, you will allow traditional Catholics to say that they don't know, or they're not sure, but you will not allow them to believe that Francis is the Pope. Is that correct? Because, after all, you are the sole arbiter of all that is truly Catholic; given that you are more special, and far more intelligent, than pretty much anyone here. At least that's the impression that's been given. 
"It is licit to resist a Sovereign Pontiff who is trying to destroy the Church. I say it is licit to resist him in not following his orders and in preventing the execution of his will. It is not licit to Judge him, to punish him, or to depose him, for these are acts proper to a superior."

~St. Robert Bellarmine
De Romano Pontifice, Lib.II, c.29


Online Ladislaus

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So, you will allow traditional Catholics to say that they don't know, or they're not sure, but you will not allow them to believe that Francis is the Pope. Is that correct? Because, after all, you are the sole arbiter of all that is truly Catholic; given that you are more special, and far more intelligent, than pretty much anyone here. At least that's the impression that's been given.

More of your idiotic bullshit.  Obviously what I mean is that I'm not going to "allow" is from an argumentation standpoint.  You can blabber whatever heresies you want.  I have no authority to excommunicate you, as much as you deserve it and I'd love to do so, nor am I the forum moderator, where I can even ban you for heresy, which would be warranted.  So carry on blathering your heresies, knowing full well that you'll be judged by God for them.

If I had the ability to not allow you to spout your nonsense, why is it that you continue to carry on for years with it?

Online Ladislaus

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The impression that I have is that after Abp. Lefebvre formally left the SSPX leadership (1984 I think) and specially after the 1988 consecrations, the ruling party (Fr. Schmidberger, Bp. Fellay and company) developed the "dialogue Papacy" theory, along with dogmatic anti-Sedevacantism and blind obedience to the superiors.

This allowed them to keep the group's unity, but at great price.

Abp. Lefebvre was clearly not anti-Sedevacantist, as it can be seen on his commentaries on the 1986 Assisi scandal. His position on the crisis was not the one that the SSPX adopted after his death, and I think that this change happened long before the "2012 shift".

This makes sense. No, except for a period of time in the early 1980s, he was not anti-SV.  He just wouldn't commit to it.  He was quite open to it in the 1970s and then from about 1985/6 on, as you pointed out.

Online Mark 79

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Offline Meg

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This makes sense. No, except for a period of time in the early 1980s, he was not anti-SV.  He just wouldn't commit to it.  He was quite open to it in the 1970s and then from about 1985/6 on, as you pointed out.

Yes, he believed it as a possibility. He was only opposed to it when the sedevacantists in the SSPX were disobedient. And of course they were disobedient. What else could they be?

One thing +ABL never, ever did: he never, ever accused anyone of heresy if they believed that JP2 was the true pope. But then, he wasn't a fanatic. Unlike some. 
"It is licit to resist a Sovereign Pontiff who is trying to destroy the Church. I say it is licit to resist him in not following his orders and in preventing the execution of his will. It is not licit to Judge him, to punish him, or to depose him, for these are acts proper to a superior."

~St. Robert Bellarmine
De Romano Pontifice, Lib.II, c.29


Offline 2Vermont

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Offline 2Vermont

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It's more of the same 2V. The excommunication will happen (if it hasn't already) because they will not tolerate any dissenting voice, especially not one of an archbishop. They employ the same tactics as in the past, ones that have proven to be successful....
OK, but he's the only one Bergoglio has charged with schism.  There seems to be a shift happening here.