Send CathInfo's owner Matthew a gift from his Amazon wish list:
https://www.amazon.com/hz/wishlist/ls/25M2B8RERL1UO

Author Topic: The Heretical Pope Fallacy  (Read 73762 times)

0 Members and 1 Guest are viewing this topic.

Offline Ladislaus

  • Supporter
Re: The Heretical Pope Fallacy
« Reply #245 on: January 09, 2018, 11:15:17 AM »
The pope was legitimate when he convened the Council, you cannot even think otherwise much less prove it

from Catholic Encyclopedia

Quote
Ecuмenical Councils are those to which the bishops, and others entitled to vote, are convoked from the whole world (oikoumene) under the presidency of the pope or his legates, and the decrees of which, having received papal confirmation, bind all Christians. 

Offline Ladislaus

  • Supporter
Re: The Heretical Pope Fallacy
« Reply #246 on: January 09, 2018, 11:17:28 AM »
Now you gratuitously add "No legitimate pope = no Ecuмenical Council" into the mix, ...

from Catholic Encyclopedia

Quote
Ecuмenical Councils are those to which the bishops, and others entitled to vote, are convoked from the whole world (oikoumene) under the presidency of the pope or his legates, and the decrees of which, having received papal confirmation, bind all Christians.


Offline Ladislaus

  • Supporter
Re: The Heretical Pope Fallacy
« Reply #247 on: January 09, 2018, 11:19:38 AM »
The pope was legitimate when he convened the Council, you cannot even think otherwise much less prove it ...

from Catholic Encyclopedia

Quote
A council, Ecuмenical in its convocation, may fail to secure the approbation of the whole Church or of the pope, and thus not rank in authority with Ecuмenical councils. Such was the case with the Robber Synod of 449 (Latrocinium Ephesinum), the Synod of Pisa in 1409, and in part with the Councils of Constance and Basle.

Offline Pax Vobis

  • Supporter
Re: The Heretical Pope Fallacy
« Reply #248 on: January 09, 2018, 12:35:13 PM »
Quote
Ecuмenical Councils are those to which the bishops, and others entitled to vote, are convoked from the whole world (oikoumene) under the presidency of the pope or his legates, and the decrees of which, having received papal confirmation, bind all Christians.
I agree.  What I'm disputing is the definition of 'decrees', which many of you are assuming that V2 had.  I say that V2 was ecuмenical; I say that it was presided over the pope; but I do not agree that it issued its docuмents in the same legal form, nor having the same legal clarity, nor using the same legal force which was used by all other previous ecuмenical councils.  Anyone with an open mind can see this is blatantly obvious.

So what conclusion can we draw from these facts?  The facts show that that V2 was the first ecuмenical council which did not issue decrees as part of its docuмents.  This poses a BIG problem, since, as we all know, not every sentence of a council is infallible.  This is why it is impossible to prove that V2 was infallible, because the structure of its docuмents is inconsistent with all of the other councils, and since it has no decrees, (which are easily recognized as infallible) so it is NOT CLEAR what parts (or even if there are any) parts which are 'of the faith, with certainty'.  Further, it's even possible that there are NO parts of V2 which are infallible (which agrees with comments made by the hierarchy/magisterium and Paul VI himself).

Offline Stubborn

  • Supporter
Re: The Heretical Pope Fallacy
« Reply #249 on: January 09, 2018, 12:47:22 PM »
Quote
The pope was legitimate when he convened the Council, you cannot even think otherwise much less prove it. - Stubborn

Ecuмenical Councils are those to which the bishops, and others entitled to vote, are convoked from the whole world (oikoumene) under the presidency of the pope or his legates, and the decrees of which, having received papal confirmation, bind all Christians. - Ladislaus

This is exactly why I said if you believe what you posted here from the CE, which agrees with all that you claim as regards the magisterium, then you cannot revert by saying the pope was illegitimate since to do so is to reject "the sure teaching of the Church"  (the CE quote), in order to maintain your own, unproven opinion shared by few. 



Quote
A council, Ecuмenical in its convocation, may fail to secure the approbation of the whole Church or of the pope, and thus not rank in authority with Ecuмenical councils. Such was the case with the Robber Synod of 449 (Latrocinium Ephesinum), the Synod of Pisa in 1409, and in part with the Councils of Constance and Basle.
The popes were true popes. This is the proof you are up against. The conciliar popes were all elected by the college of cardinals, same as always, they accepted their election and according to the law of the Church, were instantly the true pope, same as always - this election and acceptance is the infallible sign of legitimacy, same as always, it is the way the whole world knows who the successor of St. Peter is now and forever - same as always.

If in fact it turns out that V2 was a Robber Council, a future pope will be the one to make that decision, no one else - same as always. Until then, history proves that V2 was a genuine Council of the Church complete with pope and all the bishops of the world under him, by your own definition V2 was a genuine council of the Church and from it came forth the NO errors which are so bad, that to submit and join the NO is a sin.