Ah, I see ... quickly downthumbed by some heretic.  Papal teaching presented in the video is very clear.

Very solid video from those who shall not be mentioned.  I used to be more open to offering prayers in private for departed non-Catholics, but the papal teachings cited here are pretty conclusive.  I still believe that one could pray for them "to have converted" before their deaths, as that does no harm to Catholic dogma, since it's clear in the manner of prayer that one believes that they could not have been saved without such a conversion. Recall how the "Latin Mass Society" in England even dared to offer a Mass for the repose of the soul of Elizabeth (an illegitimate monarch based on the decree of Pope St. Pius V).

I wish they would have addressed this.  I believe this as well.

Where would a priest's offering of prayers for a deceased person when saying mass fit in?  Would it depend on what those prayers were....like if he were praying for their conversion prior to death?

Sad that she was a major problem with global genocide and take over.  She condoned lockdowns and the jab.  Her husband also was creepy and for global genocide. 

I pray for her family’s conversion from
Fɾҽҽmαsσɳɾყ/Hollywood, perversion.

I pray that People of England repent for their sins of mortal sex sin, ecuмenism etc. and return to Jesus Christ.

I pray for her family’s conversion from
Fɾҽҽmαsσɳɾყ/Hollywood, perversion.

I pray that People of England repent for their sins of mortal sex sin, ecuмenism etc. and return to Jesus Christ.

Indeed, that one "Trad" priest declared from the pulpit that Elizabeth had "lived a good life".  Seriously?  Does that man have the Catholic faith?

He probably has a number of friends and family members who aren't Catholic and also live "a good life".  I truly believe that most people who go down this route do so because they can't bear the thought that their loved one(s) didn't make it.

That or just emotionally in general the thought of so many being lost, especially people who seem like "good" people.  It's not easy (requires grace, a free gift) to see the world with supernatural eyes, so to speak, distinguishing between natural virtue and the free supernatural gifts.  It's really the error of Pelagius repackaged.  I can do great acts of kidness, but they have no supernatural merit by themselves, as only Our Lord, being God, can merit that way, or Our Lord dewlling within us.

There's also an unfortunate view of Hell that's become prevalent, where it's a monolithic cauldron of fire, and naturally virtuous people are being tossed around in the flames right next to the most wicked serial killers, mass murderers, war criminals, and child rapists.  But that's entirely untrue and one of the Church's EENS definitions even points out that each individual suffers according to the measure of his evils.  For some, this suffering could be mild, as their natural virtue may have outweighed the vices or weaknesses they had.

So this view of Hell leads to the idea that these "good people", Protestants who lived next door perhaps, are burning in the cauldron right next to Joe Stalin, leads people to recoil against the thought that they might be there.  But what if their view of Hell is wrong?

There's also an unfortunate view of Hell that's become prevalent, where it's a monolithic cauldron of fire, and naturally virtuous people are being tossed around in the flames right next to the most wicked serial killers, mass murderers, war criminals, and child rapists.  But that's entirely untrue and one of the Church's EENS definitions even points out that each individual suffers according to the measure of his evils.  For some, this suffering could be mild, as their natural virtue may have outweighed the vices or weaknesses they had.

So this view of Hell leads to the idea that these "good people", Protestants who lived next door perhaps, are burning in the cauldron right next to Joe Stalin, leads people to recoil against the thought that they might be there.  But what if their view of Hell is wrong?

.

Jesus said hell was "eternal fire". I'm not aware of any kind of fire that is not extremely painful.

Yes, people suffer unequal levels of torment based on their amount of guilt, but I've never seen hell referred to by any other terms besides things like "eternal torment", "eternal fire", or equivalent terms. I've never seen any statement on hell in any Catholic writer that supports your point here.