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Author Topic: Father Kramer to the Feeneyites  (Read 25854 times)

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Offline Ladislaus

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Father Kramer to the Feeneyites
« Reply #210 on: June 04, 2014, 02:41:47 PM »
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  • Quote from: Lover of Truth
    So you are not 100% sure that water is absolutely necessary in all instances


    Yes, I'm 100% sure that water is absolutely necessary in all instances.  Trent teaches that the SACRAMENT of Baptism is NECESSARY for salvation.  That is defined dogma.  What remains at issue is whether that Sacrament of Baptism can act as the instrumental cause of salvation in some other way.  I say no, but obviously since the Church has not directly taught that there is no such thing as BoB, then it's based on my private judgment and I cannot have 100% certainty when it comes to my private judgment.

    If there were such a thing as BoB ... which I dispute and do not concede ... then it would have to impart the Christian character and also would make those baptized in this manner actual members of the Church.  I dispute this bogus idea that non-members of the Church can be members by desire.  It's just plain stupid.  Either you're a member or you're not.

    Offline Stubborn

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    Father Kramer to the Feeneyites
    « Reply #211 on: June 04, 2014, 02:44:17 PM »
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  • Quote from: Lover of Truth
    To make it even more clear the Bull teaches that a Catholic who does not persevere in the Catholic Church cannot be saved even if he shed his blood for Christ.  It does not deny BOB in regards to those "joined" to the Church either by desire or as members.  A member has no need of BOB to be saved, though one "joined" to her through desire would benefit greatly from BOB.  This is clear to the objective observer.  In fact the Church teaches that BOB is a more perfect form of the one baptism than sacramental baptism as it most perfectly imitates Christ.  


    If we were keeping count, this would be somewhere around the 42995th time you've had to twist the meaning of an infallible teaching in order for you to make it say something that it not only clearly does not say, but is also explicitly contradictory to what is infallibly taught.

    Why don't you occupy your time and try with all your might to actually do the strictly Catholic thing for a change - defend the absolute necessity of the sacraments unto salvation - or do you actually think your championing salvation via No Sacrament At All is the Catholic thing to keep doing?
    "But Peter and the apostles answering, said: We ought to obey God, rather than men." - Acts 5:29

    The Highest Principle in the Church: "We are first of all under obedience to God, and only then under obedience to man" - Fr. Hesse


    Offline Ladislaus

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    Father Kramer to the Feeneyites
    « Reply #212 on: June 05, 2014, 08:29:41 AM »
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  • Quote from: GJC
    Are you asserting the only way an adult can be justified is by the sacrament (water and words)?


    I am not asserting anything.  Trent taught that the SACRAMENT of Baptism is necessary for salvation, and the Sacrament involves the water and the words.

    Offline Ladislaus

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    Father Kramer to the Feeneyites
    « Reply #213 on: June 05, 2014, 08:49:55 AM »
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  • Quote from: Lover of Truth
    I hope that helps.


    Unfortunately, it's exactly what I expected and it's very telling.

    You cannot simply affirm the dogmas of the Church word for word with a simple "Yes" or "No" and without immediately launching into a three-paragraph dissertation on the "true meaning of each one".  Are you ashamed of the Church's dogmas?

    If I ask you, as a Catholic, "Is there salvation outside the Church?"  YOUR ANSWER MUST BE NO.

    If I ask you, as a Catholic, "Are the Sacraments necessary for salvation?" YOUR ANSWER MUST BE YES.

    Anything else is of the devil, as Our Lord said.

    Offline Ladislaus

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    Father Kramer to the Feeneyites
    « Reply #214 on: June 05, 2014, 09:16:09 AM »
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  • At the end of the day, though, the discussion about BoD is a red herring.

    It's an absolutely moot point when it comes to most Protestants and schismatics like the Orthodox ... since most of them are Baptized.

    What's really the underlying issue is your refusal to accept the dogma EENS.

    That's WHY you cling with white knuckles to BoD, not because you want to apply it to a catechumen who has embraced the Catholic faith and has all the necessary prerequisites for Baptism and is lacking nothing but the Sacrament itself.  What, have there been about two or three cases of such a scenario in the past few hundred years?

    No, your true agenda is the undermining of EENS.  At the end of the day, you don't believe in it, and you don't believe in Traditional ecclesiology.  You do not believe in "one Church of the faithful" but rather in a gnostic invisible Pelagian Church of nice people everywhere.  You are Traditional Catholics in name only and Catholics in name only.  Your sensus fidei regarding Traditional Catholicism consists of the smells and the bells and a repugnance for the personality of Jorge Bergoglio.  At the end of the day, however, you are Vatican II Catholics in terms of belief and theology.


    Offline Cantarella

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    Father Kramer to the Feeneyites
    « Reply #215 on: June 05, 2014, 11:41:42 AM »
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  • Quote from: Ladislaus
    At the end of the day, though, the discussion about BoD is a red herring.

    It's an absolutely moot point when it comes to most Protestants and schismatics like the Orthodox ... since most of them are Baptized.

    What's really the underlying issue is your refusal to accept the dogma EENS.

    That's WHY you cling with white knuckles to BoD, not because you want to apply it to a catechumen who has embraced the Catholic faith and has all the necessary prerequisites for Baptism and is lacking nothing but the Sacrament itself.  What, have there been about two or three cases of such a scenario in the past few hundred years?

    No, your true agenda is the undermining of EENS.  At the end of the day, you don't believe in it, and you don't believe in Traditional ecclesiology.  You do not believe in "one Church of the faithful" but rather in a gnostic invisible Pelagian Church of nice people everywhere.  You are Traditional Catholics in name only and Catholics in name only.  Your sensus fidei regarding Traditional Catholicism consists of the smells and the bells and a repugnance for the personality of Jorge Bergoglio.  At the end of the day, however, you are Vatican II Catholics in terms of belief and theology.


    Well said, Ladislaus.

    Almost without a fail, BOD (invincible ignorance) adherents  believe that Sacraments are optional. In doing this, they gravely sin against the Holy Ghost to despise the royal means of salvation offered to us by Christ Lord though the ONLY Church.  

    These deniers of EENS believe one can be interiorly united to the Church and all sacraments can be taken invisibly with an inward disposition. Better to a visible member of the church, but one can also be an invisible member and so be saved, they say. That is to say that Baptism is optional which is infallibly condemned.

    Loyal Catholics must defend the pristine purity of the Faith without the output of these modernists in disguise.

    "There can be nothing more dangerous than those heretics who admit nearly the entire cycle of Catholic doctrine and yet by a single word, as with a drop of poison, infect the real and simple Faith. He who dissents in a single point from divinely -revealed truth absolutely rejects all Faith" Pope Leo XIII

    If anyone says that true and natural water is not necessary for baptism and thus twists into some metaphor the words of our Lord Jesus Christ" Unless a man be born again of water and the Holy Spirit" (Jn 3:5) let him be anathema.

    Offline Stubborn

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    Father Kramer to the Feeneyites
    « Reply #216 on: June 05, 2014, 05:02:49 PM »
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  • Quote from: Cantarella


    "There can be nothing more dangerous than those heretics who admit nearly the entire cycle of Catholic doctrine and yet by a single word, as with a drop of poison, infect the real and simple Faith. He who dissents in a single point from divinely -revealed truth absolutely rejects all Faith" Pope Leo XIII



    I've always loved this quote and man oh man does it ever apply to NSAAers in general.

    "But Peter and the apostles answering, said: We ought to obey God, rather than men." - Acts 5:29

    The Highest Principle in the Church: "We are first of all under obedience to God, and only then under obedience to man" - Fr. Hesse

    Offline Lover of Truth

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    Father Kramer to the Feeneyites
    « Reply #217 on: June 09, 2014, 10:34:49 AM »
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  • Some prefer matchbox theology and their own intellects to the reliable theological giants and infallible teaching's of the Popes.  That is their problem, not mine.  

    "I receive Thee, redeeming Prince of my soul. Out of love for Thee have I studied, watched through many nights, and exerted myself: Thee did I preach and teach. I have never said aught against Thee. Nor do I persist stubbornly in my views. If I have ever expressed myself erroneously on this Sacrament, I submit to the judgement of the Holy Roman Church, in obedience of which I now part from this world." Saint Thomas Aquinas the greatest Doctor of the Church


    Offline Lover of Truth

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    Father Kramer to the Feeneyites
    « Reply #218 on: June 09, 2014, 10:37:19 AM »
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  • Quote from: Ladislaus
    Quote from: Lover of Truth
    So you are not 100% sure that water is absolutely necessary in all instances


    Yes, I'm 100% sure that water is absolutely necessary in all instances.  Trent teaches that the SACRAMENT of Baptism is NECESSARY for salvation.  That is defined dogma.  What remains at issue is whether that Sacrament of Baptism can act as the instrumental cause of salvation in some other way.  I say no, but obviously since the Church has not directly taught that there is no such thing as BoB, then it's based on my private judgment and I cannot have 100% certainty when it comes to my private judgment.

    If there were such a thing as BoB ... which I dispute and do not concede ... then it would have to impart the Christian character and also would make those baptized in this manner actual members of the Church.  I dispute this bogus idea that non-members of the Church can be members by desire.  It's just plain stupid.  Either you're a member or you're not.



    Then why do you stammer around the BOB issue?  Why do you force some to be in a position to where they have to either deny Christ in order to get baptized with the "No Salvation Outside of Water" "dogma" Feeney invented or be certainly damned for defending Christ but not getting baptized by the "No Salvation Outside of Water".  
    "I receive Thee, redeeming Prince of my soul. Out of love for Thee have I studied, watched through many nights, and exerted myself: Thee did I preach and teach. I have never said aught against Thee. Nor do I persist stubbornly in my views. If I have ever expressed myself erroneously on this Sacrament, I submit to the judgement of the Holy Roman Church, in obedience of which I now part from this world." Saint Thomas Aquinas the greatest Doctor of the Church

    Offline Lover of Truth

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    Father Kramer to the Feeneyites
    « Reply #219 on: June 09, 2014, 10:38:25 AM »
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  • Quote from: GJC
    Quote from: Ladislaus
    That just means the dispositions are prerequisites for justification.  And you miss the crucial part.

    Quote
    justification itself... through the voluntary reception of the grace
    ...
    the instrumental cause [of this justification] is the sacrament of baptism




    Yes, I have read that so maybe it is the understanding of the instrumental cause.

    Are you asserting the only way an adult can be justified is by the sacrament (water and words)?

    How do you understand instrumental cause?




    Yes, "The No Salvation Outside of Water and Words" "dogma" that describes the Feeneyites perfectly.
    "I receive Thee, redeeming Prince of my soul. Out of love for Thee have I studied, watched through many nights, and exerted myself: Thee did I preach and teach. I have never said aught against Thee. Nor do I persist stubbornly in my views. If I have ever expressed myself erroneously on this Sacrament, I submit to the judgement of the Holy Roman Church, in obedience of which I now part from this world." Saint Thomas Aquinas the greatest Doctor of the Church

    Offline Ambrose

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    Father Kramer to the Feeneyites
    « Reply #220 on: June 09, 2014, 04:19:10 PM »
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  • Quote from: Lover of Truth
    Some prefer matchbox theology and their own intellects to the reliable theological giants and infallible teaching's of the Popes.  That is their problem, not mine.  



    That sums it up.    :applause:
    The Council of Trent, The Catechism of the Council of Trent, Papal Teaching, The Teaching of the Holy Office, The Teaching of the Church Fathers, The Code of Canon Law, Countless approved catechisms, The Doctors of the Church, The teaching of the Dogmatic


    Offline Ladislaus

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    Father Kramer to the Feeneyites
    « Reply #221 on: June 09, 2014, 05:45:51 PM »
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  • Quote from: Lover of Truth
    Then why do you stammer around the BOB issue?


    Stammer?  I'm not the one who posts 5-page articles in an attempt to explain (or, rather, explain away) EENS.

    Quote
    Why do you force some to be in a position to where they have to either deny Christ in order to get baptized with the "No Salvation Outside of Water" "dogma" Feeney invented or be certainly damned for defending Christ but not getting baptized by the "No Salvation Outside of Water".  


    Again with the stupid false dilemma that you believe yourself so clever for inventing.  God cannot be prevented by the "impossible" from granting salvation to His elect.  If He wills for someone to be baptized with water, then that person will be baptized with water.

    You've never addressed this issue, but as with all things that are inconvenient to your position you simply ignore it.

    Do you deny that God can bring water Baptism to anyone whom He wills to receive it?

    Offline Ladislaus

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    Father Kramer to the Feeneyites
    « Reply #222 on: June 09, 2014, 05:46:55 PM »
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  • Quote from: Lover of Truth
    Yes, "The No Salvation Outside of Water and Words" "dogma" that describes the Feeneyites perfectly.


    So you deride the Council of Trent's teaching that the SACRAMENTS are necessary for salvation?  You speak with UTTER CONTEMPT for the Holy Sacrament of Baptism instituted solemnly by Our Lord Jesus Christ as "water and words", along the lines of "smells and bells".  Ah, yes, the poor fools who believe superstitiously that "water and words" are necessary for salvation.

    This just confirms my assertion that you are nothing but thinly-disguised Protestants with your invisible Church and Sacrament-less ecclesiology, the very notions that Trent set out to anathematize.  Objectively speaking, you fall under Trent's anathemas.

    Offline Elena

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    Father Kramer to the Feeneyites
    « Reply #223 on: June 09, 2014, 06:13:06 PM »
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  • To Father Kramer,

    Do you believe that the novus ordo mass is just another form of the mass, or a counterfeit?  Satan uses counterfeits to subtly pass for the original.  Often, we know because Church teaching is obviously opposed to a counterfeit, like Protestant churches or pastors.  (Note that or is inclusive here) Sometimes, we know simply because of the fruits of the counterfeit.  Let's consider some of the fruits of baptism of desire.


    The one good "fruit" of baptism of desire (BOD) they say, is salvation. But can it deliver the salvation promised? BOD is not a formal teaching of the church and not a doctrine. Consider some of the other fruits of BOD, all of which are destructive to the faith.  Below is a partial list of the fruits of BOD.  

    By their fruits you will know them.... Mathew 7:16

    THE FRUITS OF BAPTISM OF DESIRE

    Baptism of desire (BOD) automatically denies the necessity of the sacrament of baptism for salvation.

    BOD mocks the sacrament of baptism because it is not a sacrament. It is not an outward sign instituted by Christ. It is not a gateway to the other sacraments, does not remit sin, does not impart the baptismal character, all things the church teaches are part of justification and necessary for salvation, and which are the very characteristics of true baptism.

    BOD promotes the Protestant heresy that faith alone saves.

    BOD leads many Catholics to believe abortion is a source of hope for infants since infants are not guilty of actual sin.

    BOD contradicts the Catholic teaching: One Lord, one faith, one baptism, since, BOD, by definition, is not the same as baptism, but another baptism entirely.

    Advocates admit BOD does not make one a member of the Church.  The church teaches infallibly that there is no salvation outside the Church, so BOD cannot save.

    BOD promotes laxity and indifferentism because many Catholics often rest in another's desire for heaven rather than do the work to help get the person baptized.

    BOD is nothing like baptism because the grace is not assured.

    BOD is nothing like baptism because the water and words are unnecessary.

    BOD attempts to reward perseverance in sin.

    BOD is not a sacrament, nor has it been defined, yet BOD is said to replace  baptism, the one sacrament that is necessary for salvation.

    BOD suggests the God is impotent, because due to circuмstance, the Almighty might not be able to provide the water.

    BOD implies God is not author of life and death because people meet their death in an untimely manner, before they can receive true baptism.

    BOD makes liars of popes and saints who teach no one who dies outside the Catholic Church is saved.

    BOD is said to save some outside the Church, making the doctrine of "No Salvation Outside the Church" a false teaching.

    BOD mocks the Holy Spirit Who tells us in scripture to be washed for the remission of sins when baptism of desire neither remits sin, nor employs water.

    BOD makes Jesus a liar, Who says: "Unless a man is born again of water and the Holy Ghost, let him be anathema".

    BOD mocks scripture 1 Peter 3:21 a verse that says "baptism now saves you" by pretending that an unprovided death can do the same.

    BOD undermines the Council of Trent which took great care to define the form and matter of baptism in very specific detail.

    BOD denies the teaching that a person must be baptized by another.

    BOD denies this canon in Trent: "If anyone says that true and natural water is not necessary for baptism and thus twists into some metaphor the words of our Lord Jesus Christ: 'Unless a man be born again of water and the Holy Ghost, let him be anathema' by removing the need for water.

    BOD is a fine example of how one twists into a metaphor the words of Our Lord Jesus Christ, "unless one is born of water and the Holy Spirit, let him be anathema."

    BOD voids another infallible canon in Trent that states: "If anyone says that Baptism is optional, that is, not necessary for salvation, let him be anathema."  

    BOD by its very definition undermines Christ's missionary mandate.

    BOD suggests God is unmerciful unless He contradicts His Word and Church teaching and provide salvation without baptism.

    BOD is a nothing more than Satan's counterfeit for a necessary sacrament.


    Note: I have a revised version of this on youtube called Fruits of Baptism of Desire.

    --Elena

    Offline Elena

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    Father Kramer to the Feeneyites
    « Reply #224 on: June 09, 2014, 09:41:17 PM »
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  • Quote from: Ambrose
    Posted on Facebook, April 27, 2014

    Father Kramer wrote:

    Quote
    TO ALL FEENEYITES:

    Your disagreement with the infallibly defined doctrine of Baptism of Desire is as irrational as it is heretical. You have no excuse: Justification takes place by the laver of regeneration or the desire of it ("aut ejus voto"). The doctrine is interpreted in that sense officially in the Roman Catechism. The doctrine of baptism by "votum" is explained in the Roman Catechism by authotity of the pope who presided over the latter sessions of the Council of Trent and formulated by the most eminent Council Fathers of Trent, namely, St. Charles Borromeo. Do you disagree with their undertanding of the expression "aut ejus voto" -- of them who formulated and ratified the Decree on Justification? Do you disagree with all the popes and doctors who understood the Decree as clearly teaching Baptism of Desire? Are you aware that Vatican I defined under penalty of «anathema» that you must understand the dogmas as the Church has understood and understands them? The Church has always understood and understands the dogma in question to mean "without the laver of regeneration or the desire of it" The Church has always understood and transmitted the clearly expressed doctrine of the Decree on Justification that those who die justified and sanctified by baptism "or the desire of it" inherit eternal life -- yet you disagree with the constant teaching of the Church on this point of dogma. Are you aware that just because the word «aut» can sometimes mean "and" as well as "or" is absolutely of no consequence here? The term "votum" is always employed in reference to the fulfillment of some future deed or duty, and therefore cannot be correctly translated in this context as "the laver of regeneration and the desire of it"; as if one being baptized at present could absurdly have the simultaneous desire to receive it at some time in the future. Your disagrerment is a direct denial of an infallibly defined teaching of the Council of Trent, and of the infallible teaching of the ordinary magisterium. By your obstinate denial of the defined dogma, you place yourself under the «anathema» (Canon 33 Decree on Justification) and outside the Church.



    Hi Father Kramer,

    Firstly, I want you to know that I follow your videos and cd's with great anticipation and admiration because they are filled with truth.  You have helped me with details and observations to no end.  I thank you for all!  We do differ on one thing.  Let me explain.

    It is not so much the word "or" that is at issue on baptism of desire (in Trent).  It is the word "without".  "Without" applies to both "laver of regeneration" and "the desire for it".  The sentence (in both English and Latin) says you cannot have justification without the laver of regeneration.  And it says, you cannot have justification without the desire for it.  The word "without" applies to every subject that follows in the sentence. You need both.  The sentence does not say one instead of the other, as if to say, only laver of regeneration exclusive of desire is necessary for justification, or only the desire for it exclusive of laver of regeneration.  The sentence says you cannot have justification without either: cannot without laver of regeneration, cannot without the desire for it.  As anyone knows, no one can be baptized against his will.  One must have the desire for it.  And one must have the laver of regeneration.  Both/and.  Since this supports no salvation outside the church and every other de fide statement on the subject, it is the only way to view the sentence correctly.  But also because the word without applies to both subjects.  Without question.  To make a doctrine that undermines all church teaching out of this statement in Trent is absurd. I know its popular.  It's practically set in stone with some people.  No foundation for baptism of desire can be found prior to the 1200's, it practically is non-existant.  St. Augustine abandoned the idea at the end of his life.  It is a new doctrine, a satanic counterfeit, a heresy of grand subtlety, and it undermines baptism by its very nature.  It does not support or benefit Catholics in any capacity whatsoever, but actually harms the missionary zeal of Catholics to get baptism for all.  See my "fruits of baptism of desire" here on this forum, and a revised edition on Youtube, called Fruits of Baptism of Desire.  No, I am not a theologian.  I'm nobody.  But sometimes, the truth comes from out of nowhere.  Hopefully, you will reflect on this even further.    --Elena