St. Alphonsus said Baptism of Desire and Baptism of Blood are
de fide, so I'll go with him. I would have to see a higher authority than a Doctor of the Church to contradict him before I changed my position. That's why I voted "heretics".
Here's what Fr. Cekada explained about this (he was a bit more lenient than me; since he managed to dig out one or two theologians who taught that it was only
proxima fidei, he didn't apply the censure of heresy to Feeneyites, but that argument is a bit weak if you have 20 or so theologians on the other side.)
In any case,
Fr. Cekada said that, since every theologian teaches that these doctrines are at least
proxima fidei, which it is mortally sinful to deny, being a Feeneyite is at least mortally sinful.
III. Summing Up.
Once again, before a Catholic can resolve a specific theological issue, he must first understand and accept the general theological principles the Church lays down as criteria for determining what must be believed.
Vatican I and the Roman Pontiff have unambiguously specified the type of teaching you must believe and adhere to:
� Solemn pronouncements of the extraordinary Magisterium.
� Teachings of the universal ordinary Magisterium.
� Teachings held by theologians to belong to the faith.
� Doctrinal decisions of the Vatican congregations.
� Theological truths and conclusions so certain that opposition to them merits some theological censure short of “heresy.”
The standard teachings on baptism of desire and baptism of blood (as was amply docuмented in my original article) fall into these categories.
You must therefore adhere to these teachings.
Further, no matter what category theologians have assigned to these teachings — theologically certain, Catholic doctrine or de fide — rejecting them has the same consequences in the moral order: you commit a mortal sin against the faith.
And finally, you must reject the notion promoted in pro-Feeney circles that such teachings may be ignored because a Catholic’s obligation “is restricted to only those matters that the infallible judgment of the Church has proposed to be believed by all as dogmas of the faith” — for that is a principle the Church condemned in the Syllabus of Errors. (Dz 1722.)
Yours in Christ,
— The Rev. Anthony Cekada