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Author Topic: 1955 Missal  (Read 1085 times)

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Offline Pax Vobis

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Re: 1955 Missal
« Reply #5 on: July 06, 2020, 10:42:40 AM »
Based on my research, the differences between the 55 and 62 are very slight.  Mainly 1) Easter Liturgy, 2) Calendar of Saints updates 3) St Joseph in canon, removal of 2nd confiteor. 
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The first addition of the 62 missal didn’t even make the changes in #3 above, so the differences in daily mass between 55 and 62 were none.  The changes in #3 were made in a “revised 62 missal” by a liturgical commission, but not formally by J23.  I think that’s why +ABL didn’t use the St Joseph/Confiteor changes and I agree with him. 
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The changes of #1 and #2 are not invalidating nor are they illicit nor immoral.  You may not agree with them but they aren’t anti-catholic, even if not perfect. 

Re: 1955 Missal
« Reply #6 on: July 06, 2020, 11:05:27 AM »
Fr Hesse has a whole conference on this issue somewhere on the internet. If i find it, i will post it.



Re: 1955 Missal
« Reply #8 on: July 06, 2020, 01:06:32 PM »
Did the SSPX, at the outset, use the 1962 Missal, or an earlier one?
I'm reasonably certain that +Lefebvre used a mid sixties transitional missal at first, without insisting that SSPX priests who did otherwise conform to that. This removed prayers at the foot of the altar, the Last Gospel, Epistle in the vernacular and able to be read by a lay man or seminarian in minor orders, prayer and dismissal switched, with possible concelebration as a notable change. +Lefebvre made considerable efforts not to effect any sort of break with Rome, approving all the docuмents of V2, out of loyalty, for example (although the official bio notes that Paul VI seemed to think +Lefebvre rejected two docuмents, although perhaps the Abp did retract any approved he had given). I understand '62 as a character of showing Paul that the SSPX was not dealing in schism. The various iterations of the transitional missal were thankfully discarded (Solesmes possibly uses it as a conventual Mass) as nearly all the bad dynamic equivalence Novus Ordo Missae translations removed in 2011 originate from that era. It indicated that SSPX were no radicals bent of breaking over small matters (although the Easter liturgical changes were honestly terrible). 

Re: 1955 Missal
« Reply #9 on: July 06, 2020, 02:19:29 PM »
Surely, it would not be necessary to seek permission from Rome to offer Holy Mass of 1955.

Thank you, 2vermont for that pdf letter of the nine. Very informative. Explains a lot about the gradual progress of SSPX compromise and progression towards Rome. Sad indeed!
You are welcome Nadir.