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Author Topic: The Seven Sorrows of Our Lady  (Read 75288 times)

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Offline cassini

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The Seven Sorrows of Our Lady
« on: September 07, 2025, 07:26:49 AM »
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  • The First Sorrow of Our Lady  from Tmber Wolf from Timber’s Substack<timberw@substack.com>

    The Heart of the First Sorrow of Our Lady is the following words from St Simeon during the Presentation in the Temple, forty days after the Nativity, as per Jєωιѕн Custom: “Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted; And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed.”

    Our Lady had already suffered many sorrowful moments up to this point. The words of the Angel Gabriel had enthralled her with her deepest desire, but troubled her husband St Joseph for weeks until he was enlightened. Her Child had been born in a Cave amid Sheep and Oxen, in piercing cold; there was no room for Him in Bethlehem. Eight days after His birth, St Joseph had to take sharp knife in hand to perform the circuмcision, and she herself had felt the pain- portent of things to come. But now Our Lady was in a league all by herself.

    “O all ye that pass by the way, attend, and see if there be any sorrow like to my sorrow: for he hath made a vintage of me, as the Lord spoke in the day of His fierce anger.” (Lamentations of Jeremiah, Chapter 1, Verse 12)

    The Words of Simeon bring home to Our Lady that Her Son has come for a Conflict, a Warfare, and a Battle. She already knew the following words of Isaiah: “… there is no beauty in him, nor comeliness… there was no sightliness, that we should be desirous of him: Despised, and the most abject of men, a man of sorrows, and acquainted with infirmity: and his look was as it were hidden and despised, whereupon we esteemed him not… we have thought him as it were a leper, and as one struck by God and afflicted… he was wounded for our iniquities, he was bruised for our sins: the chastisement of our peace was upon him, and by his bruises we are healed… He opened not his mouth: he shall be led as a sheep to the slaughter, and shall be dumb as a lamb before his shearer, and he shall not open his mouth.” (Isaias, Chapter 53, Verses 2 to 7)

    But until now, she, like the High Priests of Judaism, was unsure who exactly would be His persecutors and tormentors. She might have thought it would be Imperial Rome, or perhaps even fiercer invaders from the Hinterlands of Mongolia who would set all ablaze. Our Lady, after all, was never God. She was never Omniscient. Despite being the Queen of Prophets, even she was limited to the revelation of the Holy Ghost.

    But Simeon had apprised her of two things. Firstly, that the Redemption was going to be a Cruel War that would pit Father against Daughter and Mother against Son. Her homeland was about to become a House Divided. And, Secondly, She was going to have an intimate part in it. Her Immaculate Heart was going to be embraced and scorned by many.

    In Her Magnificat, she had uttered, “My soul doth magnify the Lord. And my spirit hath rejoiced in God my Saviour. Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed,” And “He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart. He hath put down the mighty from their seat, and hath exalted the humble. He hath filled the hungry with good things; and the rich he hath sent empty away.” But until this moment she had not realized how profound would be the connexion between the two.

    Here we see Our Lady , while not completely coming to the realization that She would be Co-Redemptrix and Mediatrix of all Graces, getting a first inkling of how expansive her role would be in the coming Redemption and Institution of the Eternal Sacrifice.

    [She did know, of course, the following from the Prophet Malachi: “For from the rising of the sun even to the going down, my name is great among the Gentiles, and in every place there is sacrifice, and there is offered to my name a clean oblation: for my name is great among the Gentiles, saith the Lord of hosts. (Malachi, Chapter 1, Verse 11.)]

    A burden had been placed upon her. A first glimpses of the Mystery of Iniquity, the Bottomless Abyss of Sin, the Indescribable Malice of a Heart Steeped in Wickedness had pierced her Heart. She would never view this Babe in her arms the same again. Ever after she would make the 21st Psalm her own. For Our Lady did not know yet that she was immaculate, only that she had found an immense favor with God. But she, more than anybody else, knew what a Complete Nothing she was without the grace of God.

    And Simeon had informed her that there was more- much more- to come.

    Offline cassini

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    Re: The Seven Sorrows of Our Lady
    « Reply #1 on: September 07, 2025, 07:29:37 AM »
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  • The Second Sorrow of Our Lady

    And His own received Him Not.

    While Our Lady's Seven Sorrows can each be contemplated in isolation, taken as a whole, they are an incredible and perilous journey into the Heart of the Divine Charity. Each of us, before He was born, had a share in the Sin of Adam. Through Adam, each man bellowed that "I will not Serve" and exchanged His Birthright for a Mess of Pottage, and became an Enemy of God, and a Child of the Father of Lies. To remedy this, God sent His Only Son. And He gave us, from the Cross, His Masterpiece, "Bone of My Bones, and Flesh of My Flesh", who was His First Thought from Eternity.

    In Her Second Sorrow, the Flight Into Egypt, Our Lady saw further into the depths of sin. Oh, we can ponder the abrupt departure from the security of home and family at midnight into the forsaken depths of winter, with a Yearling in Tow. (It is this Wolf's contention that the flight into Egypt occurred a year and three weeks after the Nativity. St Joseph had settled with his kin in Bethlehem, and had a miserable portion. He must have pondered the Star with great foreboding, as his Holy Wife was aware, surely, of the prophecy of Balaam. And that is why Herod would slay not only newborn babes, but those two years and under.) We can also dwell upon Our Lady's understanding of every Orphan, every Refugee, every Man made Homeless, every "illegal immigrant" and the compassion of her Immaculate Heart for these people in their distress. [Pope Frantic may have done one thing right in adding “Mater misericordiae” (“Mother of mercy”), "Mater spei", (“Mother of hope”); and “Solacium migrantium" (Solace of Migrants) to the Litany of Loreto. Let us hope these actions allowed Our Lady of Sorrows to pull him into a Long Hot Stay in Purgatory, where he will surely be until the Crack of Doom...]

    But the real Heart of this Sorrow is her realization of the horrible malice of her people. [And king Herod hearing this (that the Magi were seeking the Messiah), was troubled, and all Jerusalem with him.] Founded upon complete ignorance, as though St Joseph and Our Lady would come knocking at his castle to seize his stature, and his wealth, he will give the most terrible, murderous commands. The High Priests would contine his designs, and for months, their underlings would raid one house after another, ruthlessly slaughtering one infant after another, as though they could frustrate the Majestic Will of God! And if in Rama Jeremiah's "Rachel [was] bewailing her children, and would not be comforted, because they are not" can we not imagine Our Lady's heart being pierced by the same sword that knapt in twain each babe, renewed with each heinous crime? Nor were these little ones strangers, but the kin of her husband, his nephews and cousins. (The closer the relation, the more the soldiers probably rejoiced in accomplishing their "mission".)

    And of course, Our Lady endured all the sorrows of being a stranger in a strange land, with differing customs, and immersed in the Stupidity of Idolatry. And needless to say, neither she nor St Joseph had access to the Temple, nor could they complete the required rituals of their religion. (True Catholics can take solace in these days when the Vatican has truly become the Seat of the Antichrist, that they have a Mother who fully understands their plight, and the loss of all the consolations of their extended family in the Church on earth, and the subsequent forced solitude, and the misery of seeing one family member and friend after another departing from the Communion of the Saints...) And then, upon returning to Palestine, St Joseph feared the Reign of Archelaus, and so retired in seclusion to Nazareth, settling among the dregs and outcasts of his people. Only after some years, when Our Lord arrived at His Manhood at the Age of Twelve, would they dare journey to Jerusalem, and that most auspiciously.

    Oh, poor soul, can you not begin to see what an Advocate Our Redeemer gave us from the Cross? Be not like unfortunate Protestants, who upon dying see this Sublime Advocate whom they have treated with contempt and scorn their whole life who was nonetheless pleading for them. They will hear those terrible words from Our Lord Jesus Christ crucified that "I do not know you". The same goes for many priests, who lived like Pigs and squandered the gifts of God for a place at the Table of Herod- good meals and the favor of their apostate superiors. Let us tremble in our ignorance of the Divine Economy. Let us resolve to be firmly devoted to the Mother of Sorrows.

    Help us, Our Lady of Fatima. You are our only hope.


    I await the third sorrow of Our Lady.


    Offline cassini

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    Re: The Seven Sorrows of Our Lady
    « Reply #2 on: September 07, 2025, 02:10:14 PM »
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  • The Third Sorrow Of Our Lady

    ... Why Hast Thou Forsaken Me?

    Our Lady can compassionate every mother and bride who has lost son or husband at sea, at war, or carried away by the Vicissitudes of life. Our Lady can compassionate for every stillbirth, every accident victim, and especially the countless St Monicas who have seen their wayward sons and daughters flit from worldly habitat to another, searching like a deer for a spring to quench their infinite thirst. But the Third Sorrow of Our Lady was much more than merely losing her son for those three miserable days. Oh, so much more!!

    The good theologians tell us that in Hell two principle pains are manifest, that of Sense and that of Loss. And while the burnings, the thirst, the hunger, and the stench of the Damned is indeed extreme, they pale compared to the Pain of Loss. And this is exactly what Our Lady experienced in her Third Great Sorrow. And she experienced this pain not as the Ordinary Damned do, but to a degree greater than all the misery of the minions of Hell put together. Why? Because she alone loved God perfectly with her whole Mind, her whole Heart, her whole Soul, and her whole Strength. Since her Immaculate Conception, even in the Womb of St Anne, this had been her Opus Magnum. To contemplate the Mysteries of Eternity, Salvation History, and the Infinite Godhead was her whole Labor, her whole Joy, and her whole Love. Unike us Poor SInners, she dwelt in perfection, tainted by not the least inordinate attachment or affection. Nor was she distracted by the least slothful impulse, but during her whole life her labor had been that of an Olympic Athlete strenuously striving after, per St Paul, a Perishable Crown.

    And now, what wrenching Agony, what confusion, what distress, and what misery. A thousand cords pulled her in conflicting directions across length and breadth and depth. A million temptations to doubt and despair assailed her. She was lost in a pit of agony, swept hither and nigh by the torrent of her own tears. St Joseph beheld her distress- this is one of His Sorrows also- and could do nothing to comfort her, but continue diligently to retrace their steps back to the Forbidding City of Jerusalem. Dare he again broach its precincts? Dare he risk sighting the dreaded Archelaus and his henchmen? But he swallowed his fears, and led his dolorous wife into the Maw of Iniquity. They had looked everywhere but that one dreaded place. Days ago he had done the minimum necessary. Now he would have to go round its perimeter, inquiring, "Have you seen a Boy of Twelve?" And then someone eventually more than likely said "Oh, there is a Very Young Man of Marvelous Words, and how the Priests and the Court are Spellbound in His Presence!"

    St Joseph, summoning all courage, marched into the temple, His Wife in Tow. He who had feared to dwell in Bethlehem, in the vicinity of Murderous Jerusalem, now walked boldly across the Court of the Gentiles, the Women's Court, and the Men's Court to the threshold of the Altars of Sacrifice. Anything could happen. The soldiers might slaughter His Son at any moment. Perhaps they were waiting for Him and Our Lady also, that they might put an end to anymore Virginal Conceptions. Our Lord Jesus Christ sees them, and as they come into earshot, His Mother Says, almost in exasperation, "Son, why hast thou done so to us? Behold Thy Father and I have sought thee sorrowing."

    He, in a seemingly trite and sarcastic manner, replied: "How is it that you sought me? Did you not know, that I must be about My Father's business?" Now, St Luke immediately adds: "And they understood not the word that he spoke unto them." [St Luke, Chapter Two, Verse Fifty.]

    But Our Lady immediately understood that: "My Son [Daughter], reject not the correction of the Lord: and do not faint when Thou art chastised by Him: For whom the Lord loveth, He chastiseth: and as a Father in the Son [Daughter] He pleaseth Himself" [Proverbs Chapter Three, Verses Eleven and Twelve]. And that was her joy. As Luke states, she pondered these things in Her Immaculate Heart. Slowly she would begin to understand her great role as Co-Redemptrix and Mediatrix of All Graces. Meanwhile, while we often recall that while Our Lady is the Mother of the Son and Spouse of the Holy Ghost, we tend to forget sometimes that she remains the Daughter of the Father, a Mere Creature.

    Our Lord abandoned her because she could not share beneath the Foot of the Cross this particular pain of His Passion, which He would express from the Holy Wood of the Cross, because hers would be a more immediate occupation, which shall be elaborated in its time. Meanwhile, as the years went by, Our Lady would become more cognizant of her role, for she too "advanced in wisdom, and age, and grace with God and men."

    Offline cassini

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    Re: The Seven Sorrows of Our Lady
    « Reply #3 on: September 08, 2025, 10:58:39 AM »
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  • The Fourth Sorrow of Our Lady, the carrying of the Cross.

    ... behold Him who taketh away the sin of the world.

    The Good Theologians tell us that Our Lord Jesus Christ, in the Garden of Gethsemane, did not merely take the sins of the world upon His Shoulders; He, as it were, became sin itself, and hence was Spurned by His Heavenly Father. Greatest Mystery: here is God, Who beholds the Beatific Vision of Himself, withdrawing into the "bottom" of the Hypostatic Union and touching nothingness itself. "There is no beauty in Him, nor comeliness: and we have seen him, and there was no sightliness, that we should be desirous of Him." Isaias grossly understates the fact.

    When Our Lady beheld her Son as He carried the Holy Rood to Golgotha, she saw ugliness incomprehensible. The most horrific sights that invoke sheer terror do not begin to describe what Our Lady beheld. She so swooned at the sight, that doubtlessly the women had to steady her. But it is only for an instant. She utters a hasty prayer to the Heavenly Father, and the Soldiers draft the Cyrenian to carry the Cross, and Veronica musters the courage to wipe the tears from the eyes of the Savior, because the sight of her has likewise pierced His Sacred Heart. Our Lord Jesus Christ is like the Child caught by his mother with a hand in the cookie jar, or secretly admiring a forbidden treasure. Perhaps he had told her to remain in the Upper Room- Sacred Tradition has it that she was there when St John came with a report after Jesus had been condemned to Death by the Sanhedrin and Pilate.
    Do understand that Our Lord was, of course, not guilty of the least sin, or even the least imperfection. And yet He struggles. We commemorate Three of His Falls, but some of the Doctors of the Church declare He fell Seven Times- Seven being the number of the unbounded and limitless, as when, in reply to Peter asking if he was to forgive his neighbor Seven Times, Our Lord replied: "Seventy times Seven times."

    Our Lady weeps for her Son even as she weeps for us. She sees the greatest sins splattered like spittle and the carcasses of most hideous worms across His Sacred Body, the sins of Mass Murderers, the sins of Priests giving over the Sacred Host for a Black Mass, the sins of Satanic Pederasts slaying puppies and babies with twisted daggers to invoke Demons to bestow upon them the Preternatural Gifts God withdrew from Adam after he committed the Original Sin. The sins even of Antichrist himself.
    The suffering and the sorrow are increased infinitely because, as Our Lady told St Bernadette at Lourdes, "I AM the Immaculate Conception.”

    Just as surely, any unbaptized man can say "I AM MY Original Sin." And at the risk of digression, THAT is why Outside of Holy Mother Church there is no Salvation. Oh, Baptism of Desire exists, but such a person must have Supernatural Faith, which St Paul insists only comes by hearing. So away with all this silly babble about "Indomitable Ignorance" as Pius IX positied to the Austrian Bishops. (That was the citation from Denzinger that should have been used in the execrable monitum that "condemned" Fr Leonard Feeney.) And any apostate can say: "I AM my mortal sin." That is the reality of the State of Sin. Those who say sin is a mere stain on the soul understate their case. Even the slightest venial sins are a gaping wound full of pus and vermin. Oh, how constant should be our prayers, our sighs, and our groanings! Holy Mary, pray for us.

    Our Lord was, ultimately, being good to His Mother and merciful to us. He was getting His Mother accustomed to the sights to come. He was getting her trained, crafting her exquisitely to be our advocate. What a Masterpiece, Our Mediatrix and Co-Redemptrix! Were we not to know better, we would fall down at the sight and venerate her as a goddess!

    Our Lady was about to be cast into a role that was prepared for her from all Eternity. Just as God had told Jeremias: "Before I formed thee in the bowels of thy mother, I knew thee: and before thou camest forth out of the womb, I sanctified thee, and made thee a Prophet unto the Nations," now Our Lord Jesus Christ was about to reveal to His Most Blessed Mother that the words of the Psalmist applied to her as well as Him: "With thee is the principality in the day of thy strength: in the brightness of the saints: from the womb before the day star I begot thee." She was Wisdom (Though not the Holy Ghost!!) Incarnate: "From the beginning, and before the world, was I CREATED, and unto the world to come I shall not cease to be, and in the holy dwelling place I have ministered before him."

    Now, Our Lady was in the Vestibule. She was about to enter the Sanctuary at the Foot of the Holy Cross where She now dwells for all eternity. (And in a certain sense she will be sorrowful- though certainly not swooning or mourning, for she will be infinitely comforted!!- for all Eternity, because Hell is also Eternal. St Sr Lucia said that she was given lights concerning the Most Holy Trinity she was not permitted to reveal. Perhaps that was one of them?)



    Offline Udkme

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    Re: The Seven Sorrows of Our Lady
    « Reply #4 on: September 08, 2025, 04:58:00 PM »
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  • One note - in the first sorrow.  The Dimonds made a good arguement that we should not see Mary as a co-redeemer but certainly as a mediatrix 


    Offline Viva Cristo Rey

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    Re: The Seven Sorrows of Our Lady
    « Reply #5 on: September 08, 2025, 06:17:35 PM »
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  • May God bless you and keep you

    Offline cassini

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    Re: The Seven Sorrows of Our Lady
    « Reply #6 on: September 10, 2025, 10:48:41 AM »
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  • The Fifth Sorrow of Our Lady, the Crucifixion.

    Vidit suum dulcem natum moriendo desolatum dum emisit spiritum
    She saw her sweet offspring dying, forsaken, while He gave up his spirit.

    And then Our Lady understood. Her whole life had been a journey to this moment. And now, under the Cross, a whole new world opens before her. She ascends the Eternal Carmel, and going higher, sees further and further into time. Back in time, forward in time. Until time dissolves, and all she sees is a vast pool of souls, that no man can count. And all of them are assailing her Son with jeers, throwing various things at him. Some hurl mere stones; others shards of sharp glass, and still others blazing fireballs of brimstone. Every moment a thousand projectiles strike and buffet Him. And yet, she pleads for these souls. She sees a soul, and cries to her son: Oh, I will offer this torment, and that torment, and more like torments for this soul. And Our Lord replies, "And THIS is how he will repay thee:" And she feels more piercings, more pains and aches, and a growing desolation. "Oh my Son, be yet merciful. Do suspend the rigors of Thy Justice." And Jesus replies, "But yet he will become more malicious, and do THIS!" And Our Lady replies: "Ah, but Thy Mercy Flows in Torrents. Do thou bathe him." And Jesus Relents. A little time passes. And then the Savior is buffeted again. He writhes in agony. Our Lady is about to entreat Our Lord again, but He replies before she can open her mouth. "Enough. He has exhausted all remedies. He has grieved the Holy Ghost. He is cut off." And Our Lady watches the soul fall away, out of sight, while the most awful desolation envelops her soul.

    "Behold the Heart which has loved men so much, and is so little loved in Return," Our Lord complained to St Margaret Mary Alocoque

    A hundred souls come before Our Lady, then a thousand. Finally, she beholds one that gives her consolation. A Holy Baptism. Taught Prayers from his mothers knee. Begins to practice Self-Denial. "Send Your Spirit to Him," Our Lady pleads. "In time," Our Lord replies. But Our Lady begins to treasure his prayers, for they are good, not selfish and worldly. She begs her son to answer them. "This one promptly, that one must wait," Our Lord says mysteriously. Even Our Lady must wait upon the Lord.

    As it was in the Beginning, is Now, and shall be until the End of the World.

    Our Lady is still standing beneath the Foot of the Cross, still pleading for souls. Still in agony.

    "Have compassion on the Heart of your Most Holy Mother, covered with thorns, with which ungrateful men pierce it at every moment, and there is no one to make an act of reparation to remove them."

    Our Lord could have said the same words concerning Himself.

    "...crucifying again to themselves the Son of God, and making him a mockery." (St Paul to the Hebrews, Chapter Six, Verse Six."

    Now do you see what is before you at every True Mass, where you are close to the Foot of the Cross. Christ is in agony. His Mother is in Agony. And the whole reason is to save your soul. Oh, be ashamed of all the sins you have committed. Look what they have done! Look at the torments these Two have undergone, their Hearts united in mystical conversation, over many souls, and over YOUR soul. Never again say- this is just a small sin. This is just a private sin. No sin is small. No sin is private. No sin is trivial. Every time you sin, you afflict Our Lord, which in turn afflicts His Mother.

    Some imagine that Our Lady was assumed into an Ocean of Bliss. No, Our Lady was assumed to rejoin her Eternal High Priest. At every Mass she cries in anguish once again to be delivered. She had no labor pains at the Nativity, being free from Original Sin, but her love for souls mirrors that of Our Lord. At the Consecration, Our Co-Redemptrix and Mediatrix tremblingly places Our Lord into sinful hands. [Woe to the Priest who does not walk in innocence!]

    Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: "I thirst."
    [St John Chapter 19, Verse 28] The Glory of God and the Salvation of Souls are the same thing. God is One and wishes all to be dissolved into His Oneness. Meanwhile, unlike Satan, He is not a narcissist. That is why He wants us to be devoted to the Immaculate Heart. He knows that His Mother will refer all things back to Him in perfect charity, because God, Charity Itself, created the Mirror of Justice. In God, "Mercy and truth have met each other: justice and peace have kissed." [Psalm 84, Verse 11]

    After Three Hours of Darkness, Our Lord gives up His Ghost, and the Sun returns. But Our Lady is still buried in this vale of tears. More momentous revelations await her. St Longinus is given his orders...


    Offline cassini

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    Re: The Seven Sorrows of Our Lady
    « Reply #7 on: September 10, 2025, 11:33:47 AM »
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  • The 6th Sorrow of Our Lady, The taking down of Jesus from the Cross

    …If there be any sorrow, akin to My Sorrow.

    While it is certainly useful for beginners to contemplate Our Lady weeping over the Body of Her Son just as any mother or wife grieves their loss, especially through war or tragic accident, those more advanced know that Our Lady alone kept the Holy Faith. She is already in expectation of the coming Resurrection. Did Our Lord not say, just two weeks ago: "Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests, and to the scribes and ancients, and they shall condemn him to death, and shall deliver him to the Gentiles. And they shall mock him, and spit on him, and scourge him, and kill him: and the third day he shall rise again." [St Mark, Chapter 10, Verse 33.]

    As far as the Apostles and Disciples were concerned, however, Our Lord might as well have been talking to Stone Idols. (Moloch, Baal, and Buddha are Icons of their followers, whose lithified hearts are of coldest, hardest stone.) Even after the magnificent Discourse of the Sacred Heart that takes up nearly half the Gospel of St John, Judas betrayed Him, Peter denied Him, and the others fled. They were in for a good drubbing. "At length he appeared to the Eleven as they were at table: andHhe upbraided them with their incredulity and hardness of heart, because they did not believe them who had seen Him after he was risen again." [St Mark Chapter 16, Verse 14] Even just before Our Lord ascended to Heaven, they still did not understand. "They therefore who were come together, asked him, saying: 'Lord, wilt thou at this time restore again the kingdom to Israel?' But He said to them: 'It is not for you to know the times or moments, which the Father hath put in His own power.'"

    She understood, even as She wept over the faithlessness of the nascent Church. Meanwhile, Her Son, cradled in her arms, was not even quite lifeless. [At this point a little digression might be in order. "Because thou wilt not leave my soul in hell; nor wilt thou give thy holy one to see corruption." (Psalms 15, Verse 10) Even in Death, Our Lord was majestic. Now, we can argue whether the Preternatural Silver Cord was cut, as per the twelfth chapter of Ecclesiastes "Before the silver cord be broken, and the golden fillet shrink back, and the pitcher be crushed at the fountain, and the wheel be broken upon the cistern. And the dust return into its earth, from whence it was, and the spirit return to God, who gave it." (The "wheel", incidentally, is that of "Reincarnation), and the body of Our Lord was held in stasis. Or, we can argue that Our Lord truly died, but yet the Silver cord binding body and soul remains intact, which this Wolf believes is the Greater Marvel. At any rate, the Franciscan and Dominican Schools can cross swords over this one, as it is worthy of the Medieval Scholastic Theologians.]

    Our Lady wept not merely for the Apostles and the Jews, who were also about to get thoroughly berated: "And the graves were opened: and many bodies of the saints that had slept arose. And coming out of the tombs after his resurrection, came into the Holy City, and appeared to many: " [St Matthew Chapter 27, Verse 52]. She also wept for all successive generations who would be confused and confounded by Pernicious Priests, Babbling Bishops, and Wayward Pontiffs, until at last the False Prophet of the Antichrist would mount the Chair of Peter (or at least convince many he had). She weeps for us, who must forsake the Abomination of Desolation in our sanctuaries, and fear that the priests might be Pederast Predators.

    Certainly those of us following the Sacrilegious Council of Vatican II can identify with the Sorrowing Heart of Our Lady, who undoubtedly petitioned Our Lord while at the Foot of the Cross that She, the Queen of Prophets, might appear at Fatima to warn men of their impending peril in the face of "The Wrath to Come".


    Offline cassini

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    Re: The Seven Sorrows of Our Lady
    « Reply #8 on: September 12, 2025, 07:59:16 AM »
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  • The Seventh Sorrow of Our Lady, Jesus Laid in the Tomb (John 19:39-42)

    Weeping she hath wept in the night... ...and her tears are on her cheeks: there is none to comfort her among all them that were dear to her: all her [Faithless] friends have despised her, and are become her enemies. [Lamentations, Chapter One, Verse Three.]

    Only one now keeps the Faith Below Heaven, Our Lady. She will stand vigil until Easter Sunday Morning. That is why Saturday is Our Lady’s Day.

    But just now, Our Lady stands before the tomb of Jesus, the huge stone being rolled into place bearing witness to the finality of the Eternal Sacrifice. Eternal, yet limited. Infinite, yet yielding. Limitless, yet bounded. Her Son continues in His Mission, separated from her for the first time since she found Him amidst the Doctors of the Temple after three days weeping. She weeps not for Him, Who is now in the Bosom of Abraham, consoling the Saints. She weeps for those souls she sees slipping and sliding into the depths of Hell. She stands in Eternity; she stands before the Pit of Hell, helpless as it were.

    We can help her. Firstly, we should pray often and fervently for those who have gone before us, no matter how they died, whether it be in the Odor of Sanctity or Reprobate. God alone knows the destiny of each soul, as He makes forcefully clear in the parable of the Wheat and Cockle, where not even the Angels are allowed to interfere with His Mysteriousness . While we may not dare hope that ALL men are saved, we should hope against hope that those we are obligated to pray for might escape eternal damnation. We have a weapon, the Most Holy Rosary. Alas, in how many homes does it hand idle, while those residing therein give themselves to vain pursuits and worldly distractions? Let it not be so with us.

    Seeing Our Lady before the tomb, will you not console her? Will you not give her the power to save souls? Will you not (with prudence, of course,) multiply your penances, practice ever greater self denial, read good books, learn the Faith, do good works, give alms, and of course, comfort the Immaculate Heart with a continuous string of rosaries. One can do no better than to make the Total Consecration to Mary according to the method of St Louis Marie de Montfort, whom God sent in due time, to prepare the way to true devotion to the Immaculate Heart.

    Everything we have has come to us by the Hand of Our Lady. She is the dispenser of all God's Graces from her place at the Foot of the Cross. If any Protestant gets to Heaven, He will be profusely thanking Our Lady for all eternity, because it was by her prayers that he found his way Home. Our Lady is not optional. Our Lady is not the "Icing on the Cake", as it were. Our Lady is of the Warp and Woof of the Divine Economy. Our Lady is not "that Little Jєωιѕн Girl". Our Lady was God's first thought from all Eternity. God created the heavens and the earth that He might sigh in the Lap of His Mother. (And this was the reason for Lucifer's Rebellion. He, having the Finest Natural Attributes, must give place to this Heap of Nothing, as it were, whose Throne was prepared in the Highest Heaven before the Waters were parted and the Clods of Earth came to be.)

    We can do no better than to be Apostles of Our Lady, to assist her in the One thing Necessary- the Salvation of Souls. This should be our Opus Magnum, the sum of all our efforts. We should diligently attend to our vocation for the sake of Our Lady. Bear all trials and crosses for her sake, accept all sufferings even as from her hands. We should mature in our spiritual life where we rejoice at setbacks, misfortunes, persecution, mistreatment. Then we most resemble Our Lord. Then we have many good fruits to offer Our Lady for her disposal.

    Our Lady will not be outdone in Generosity. Wait upon her, and she will grant you all that you heart truly desires. Those desires that are decrepit and earthy will dry and crumble to dust; they will disperse as the morning fog. Our Lady will show you how vapid and inconsequential are wealth, beauty, achievements, trophies, and the esteem of men. She will lavish upon you the peace of Her Son, which will follow you in all your slumbers. She will be the Stella Matitudina by which you will navigate the ship of your soul through perilous and uncharted waters, and keep you ever safe.

    Can you now see that your Faith is not mere rewards and punishments (Be good now dear, and Daddy will give you an Ice Cream Cone; Be not naughty, better be nice, Father has the list and he’s checking it twice.)? Nor is it just sets of onerous rules to be followed. No, the Faith is a Mission, an Adventure, a Duty, and a Calling. It is a Warfare, a Combat, and a Contest.

    So weep with Our Lady. Only two things are worth plenteous tears- your past sins and those of the people around you.

    Ora et Labora!