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Author Topic: The Saints on Purity  (Read 3918 times)

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Re: The Saints on Purity
« Reply #20 on: March 01, 2026, 06:10:42 PM »
"Whilst the holy martyr St. Perpetua was languishing in a dark dungeon she saw the following vision: She beheld a golden ladder which reached from earth to heaven. This ladder was very narrow. On each side were ragged swords, lances, knives, and sharp points of iron. At the foot of the ladder an ungainly monster kept guard to prevent any one from approaching. This vision was meant to show her that she would have to endure suffering and martyrdom for the faith.

"Every maiden who is desirous of preserving her chastity intact may apply this vision to herself. For chastity is a golden ladder which reaches to heaven, but on the right hand and on the left are sharp instruments, namely, enemies, dangers, temptations proceeding from men and from her own fallen nature."

— Fr. Lasance, The Catholic Girl's Guide, "Fight and Conquer", p. 241

Offline Stubborn

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Re: The Saints on Purity
« Reply #21 on: March 02, 2026, 11:21:46 AM »
“We have not strength to practice any virtue, but particularly the virtue of chastity, for we have by nature a strong propensity to the opposite vice, the Divine aid alone can enable a man to preserve chastity, but this aid God gives not to those that voluntarily expose themselves to the occasion of sin or remain in it. He that loveth danger shall perish in it”, says Ecclesiasticus. 
Hence St. Augustine gives the following advice; “To repel the attacks of lust, take flight if you wish to obtain the victory”.


Re: The Saints on Purity
« Reply #22 on: March 02, 2026, 10:25:49 PM »
But the greatest evil of intemperance is, that it exposes chastity to great danger. “Repletion of the stomach,” says St. Jerome, “is the hotbed of lust.” Excess in eating is a powerful incentive to incontinence. Hence, Cassian says that “it is impossible for him who satiates his appetite not to experience conflicts.” The intemperate cannot expect to be free from temptations against purity. To preserve chastity, the saints practised the most rigorous mortifications of the appetite. “The devil,” says St. Thomas, “vanquished by temperance, does not tempt to lust.’’ When his temptations to indulge the palate are conquered he ceases to provoke incontinence.

— St. Alphonsus Liguori, True Spouse of Jesus Christ, Mortification of the Appetite

Offline Stubborn

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Re: The Saints on Purity
« Reply #23 on: March 03, 2026, 05:37:25 AM »
“Oh, how many”, says St. Jerome, “at the hour of death”, to his disciples as we read in the epistle of Eusebius to Pope Damasus, “how many have been cast into the putrid mire of impurity for presumptuous security that they should not fall. No one then”, says the saint, “should consider himself secure against this vice. Though you’re a saint, you are always in danger of falling”.

Re: The Saints on Purity
« Reply #24 on: March 03, 2026, 02:55:21 PM »
The Mystical City of God, The Espousal of Most Holy Mary with the Most Chaste Saint Joseph

On the day on which, as we have said in the preceding chapter, our Princess Mary completed the fourteenth year of her life, the men, who at that time in the city of Jerusalem were descendants of the tribe of Juda and of the race of David, gathered together in the temple. The sovereign Lady was also of that lineage. Among the number was Joseph, a native of Nazareth, and then living in Jerusalem; for he was one of the descendants of the royal race of David. He was then thirty-three years of age, of handsome person and pleasing countenance, but also of incomparable modesty and gravity; above all he was most chaste in thought and conduct, and most saintly in all his inclinations. From his twelfth year he had made and kept the vow of chastity. He was related to the Virgin Mary in the third degree, and was known for the utmost purity of his life, holy and irreprehensible in the eyes of God and of men.

All these unmarried men gathered in the temple and prayed to the Lord conjointly with the priests, in order to be governed by the holy Spirit in what they were about to do. The Most High spoke to the heart of the highpriest, inspiring him to place into the hands of each one of the young men a dry stick, with the command that each ask his Majesty with a lively faith, to single out the one whom He had chosen as the spouse of Mary.



And as the sweet odour of her virtue and nobility, the fame of her beauty, her possessions and her modesty, and her position as being the firstborn in her family was known to all of them, each one coveted the happiness of meriting Her as a spouse. Among them all only the humble and most upright Joseph thought himself unworthy of such a great blessing; and remembering the vow of chastity which he had made and resolving anew its perpetual observance, he resigned himself to God's will, leaving it all to his disposal and being filled at the same time with a veneration and esteem greater than that of any of the others for the most noble maiden Mary.

While they were thus engaged in prayer the staff which Joseph held was seen to blossom and at the same time a dove of purest white and resplendent with admirable light, was seen to descend and rest upon the head of the saint, while in the interior of his heart God spoke : "Joseph, my servant, Mary shall be thy Spouse; accept Her with attentive reverence, for She is acceptable in my eyes, just and most pure in soul and body, and thou shalt do all that She shall say to thee." At this manifestation and token from heaven the priests declared saint Joseph as the spouse selected by God Himself for the maiden Mary. Calling Her forth for Her espousal, the Chosen one issued forth like the sun, more resplendent than the moon, and She entered into the presence of all with a countenance more beautiful than that of an angel, incomparable in the charm of her beauty, nobility and grace; and the priests espoused Her to the most chaste and holy of men, saint Joseph.