How about Cardinal Ratzinger's version of Original Sin found in his book In The Beginning:
‘The account [in Genesis] tells us that sin begets sin, and that therefore all the sins of history are interlinked. Theology refers to this state of affairs by the certainly misleading and imprecise term ‘original sin.’ What does this mean? Nothing seems to us today to be stranger or, indeed, more absurd than to insist upon original sin, since, according to our way of thinking, guilt can only be something very personal and since God does not run a cσncєnтrαтισn cαмρ, in which one’s relatives are imprisoned, because he is a liberating God of love, who calls each one by name. What does original sin mean, then, when we interpret it correctly?.... Sin is a loss of relationship,…therefore it is not restricted to the individual. At the very moment that a person begins human existence, he or she is confronted by a sin damaged world.’ Consequently, each person is, from the very start, damaged in relationships.’ (p, 72.)