Send CathInfo's owner Matthew a gift from his Amazon wish list:
https://www.amazon.com/hz/wishlist/ls/25M2B8RERL1UO

Author Topic: Saint of the day  (Read 497265 times)

0 Members and 25 Guests are viewing this topic.

Re: Saint of the day
« Reply #35 on: February 09, 2024, 02:45:46 PM »

St. Cyril, Bishop of Alexandria, fought with his pen and his eloquence against the Nestorians. He presided in the name of Pope Celestine at the great Council of Ephesus, where the heresy of Nestorious was condemned, and he successfully defended the truth concerning the Mother of God and our Savior in His twofold nature of God and Man. He died in 444.

~Roman Catholic Daily Missal


Re: Saint of the day
« Reply #36 on: February 10, 2024, 11:58:22 AM »


 Feast of St. Scholastica
Saint Scholastica and her brother, St. Benedict, lived during the fifth century. Saint Benedict is well known; his sister lived in his shadow, and it is in the life of Saint Benedict that the sanctity of his sister shows its character. Saint Gregory the Great says of her: "Scholastica, sister of our blessed Father, vowed to God in childhood, was accustomed to come once a year to see her brother. The man of God came down for the occasion to a small house belonging to the monastery, not far from the gate. The day came when, according to custom her venerable brother came down with his disciples to meet her. They spent the whole day in praise of God and holy conversation. When day faded and night fell, they took supper together; while they were still at table and it was getting late and the holy talk continued. The saintly nun said to her brother: 'Please do not leave, but let us spend the night discussing the joys of eternal life.' He said in reply: 'What are you asking, my sister? I cannot in any way remain outside the monastery.'
"The sky was still quite clear and there was not a trace of cloud in the sky. But the holy woman, at her brother's refusal, crossed her fingers on the table and, putting her head on her hands, repeated her request to Almighty God. And when she raised her head, the thunder and wind and such a rainstorm came up, that neither the venerable brother, nor the brethren who came with him, and who now studied the weather from the safety of the threshold, could set foot outdoors.
"Because the saintly nun, her head on her hands, released a flood of tears and changed a peaceful evening into rain. The response followed the request in an instant; and the prayer and the downpour coincided so perfectly, that Scholastica had scarcely lifted her head from the table when it thundered and the rain fell.
"So, in the midst of the flashes of lightning, of thunder and of torrents of rain, the man of God, seeing that he could not return to his monastery, became sad and said: 'May Almighty God forgive you, sister, what you have done.' And Scholastica replied: 'I asked you and you did not wish to listen to me. I asked God and He understood. So go now if you can, leave me and return to your monastery.' Saint Benedict, who had refused to remain, now could not leave the protection of the roof, so he remained in spite of himself. They spent the night awake and regaling each other with spiritual talk.
"The next morning, the venerable woman went back to her monastery and the man of God to his. Three days later, lifting his eyes to heaven in his cell, Benedict saw the soul of his sister leave her body and enter into the heights of heaven in the form of a dove. Rejoicing in the glory of his sister, he gave thanks to God in hymns of praise and announced her death to the brethren. He sent them to find her body and to bring it to the monastery, so that he could bury it in the grave which he had prepared for himself."
The Church today sings: "Who is she who flies like a cloud and like a dove returns to her nest? God has given me wings like a dove: I will fly away and be at rest." Again: "Rise and come, my sister, my dove, my beautiful; come and take the crown which the Lord has prepared for you for all eternity." Is this not the Christian poetry which some wish to suppress? Let us profit from it, while there is still time: "Under the form of a dove, the soul of Scholastica appeared. The soul of her brother has rejoiced. The soul of Scholastica has appeared. Glory to the Father, to the Son and to the Holy Ghost. In the form of a dove, the soul of Scholastica has appeared."
This is the antiphon for the Magnificat of First Vespers: "The crowd of the faithful exults in the glory of Scholastica, especially the virgins who celebrate her feast; because, relying on her tears and in prayer to the Lord, she obtained more from Him because she loved much."

Source: Adapted from angelusonline.org



Re: Saint of the day
« Reply #37 on: February 10, 2024, 11:47:57 PM »

Re: Saint of the day
« Reply #38 on: February 11, 2024, 11:28:49 AM »
Our Lady of Lourdes: A Remedy to the Evils of the Day



Originally published by Fideliter in the May-June 2004 issue, Fr. Nicolas Pinaud examines the importance of Our Lady of Lourdes as an answer to the revolutionary spirit of our day.
The apparition of the Blessed Virgin Mary at Lourdes happened in the middle of the 19th century and four years after Blessed Pius IX promulgated the dogma of the Immaculate Conception. This was not happenstance: Lourdes was Heaven's response to the evils from which that epoch suffered and from which we still suffer today, since the message was not heeded...
On March 25, 1858, the "Lady" that appeared to Bernadette in the grotto near the Gave river at Lourdes finally revealed her name: "I am the Immaculate Conception." Four years before, on December 8, 1854, Pope Pius IX had promulgated the constitution Ineffabilis Deus which declared the Immaculate Conception to be a dogma of the Catholic Faith.
In 1858 at Lourdes, Mary did not come to bolster our faith. The humble handmaid of the Lord did not come to confirm the solemn act of the Magisterium. On the contrary, she submitted herself to it, just as at Fatima on October 13, 1917, she would say, "I am Our Lady of the Rosary," the title which Leo XIII had inscribed in the Litany of Loreto on December 24, 1884. At Lourdes, Mary came rather to confirm that the remedy to the evils of our time is indeed the Immaculate Conception. The 150th anniversary of the promulgation of this dogma is an opportune time to try to understand how it concerns us.
Don Sarda y Salvany did not hesitate to write in 1892:
Quote
The whole revolutionary dogma can be reduced to three chief denials: the denial of original sin, the denial of the divinity of Jesus Christ, and the denial of the authority of the Church. From these three denials proceed the divinization of human reason, its independence, and its pretended sovereignty. Now, to these three denials the dogma of the Immaculate Conception fully responds.
 
The Answer to the Revolution
The same author continues:
Quote
Indeed, the exception confirms the rule. To confess that Mary was preserved from original sin by a singular privilege from God is to recognize the original sin of all the other descendants of the first man. The mystery of Mary's conception is thus a flat contradiction of the first revolutionary negation. Moreover, Mary obtains this privilege by the future merits of the Redeemer and in order to be the worthy Mother of the Son of God....To admit the dogma of the Immaculate Conception is thus to confess the divinity of Jesus Christ. Finally, from the divinity of Christ proceeds the divinity of the Church and the authority of its visible head, an authority which he exercised in its fullness in defining the Immaculate Conception. To admit this dogma is thus to admit the authority of the Church which commands us to profess it.
 
"Pius IX had inaugurated the work of his counterrevolutionary reaction by defining the Immaculate Conception of the Virgin Mary," Dom Besse also remarked. He explained:
Quote
There was nothing more theological nor more wise. His contemporaries saw in this act a solemn manifestation of Catholic piety. But there was something more than this. The Revolution had been wrought in the name of the natural goodness of man, with the goal of upholding the three rights which supposedly flow from it [liberty, equality, fraternity]. One might say that its fundamental dogma was the immaculate conception of the human race. To this error it was necessary to oppose the contradictory truth. This the Pope did by declaring that all men were wounded by an original fall, since the Virgin Mary was immaculate by virtue of an incommunicable privilege. It was to confront human reason with a fact which the theoreticians of the Revolution denied or overlooked.
 
The Apparition of a Beautiful Lady
On February 11, 1858, Bernadette was gathering wood by the Gave. She had reached the place called the Massabielle grotto when, in the stillness, she heard a sound like a gust of wind. Looking on the right side of the poplar-lined river, she perceived at the edge of the rock in a kind of niche a Lady who beckoned her. The Lady's face was ravishingly beautiful. She was dressed in white with a sash of blue, a white veil on her head and a yellow rose on each of her feet. At the sight, Bernadette was troubled and instinctively fell to her knees, seized her rosary and began to pray. When the child finished her prayers, the Apparition vanished.
Bernadette returned to the grotto the next Sunday and Thursday, and each time the same phenomenon occurred. On Sunday, to assure herself that the strange being was from the Lord, she sprinkled it three times with holy water, at which she received a tender look. On the Thursday, the Apparition spoke to Bernadette, asking her to return every day for two weeks.
The girl responded faithfully to this request, and every day but two she contemplated the same spectacle in the presence of a crowd. After these fifteen visits, three more apparitions took place, one on March 25, another on April 5, and the last on July 16. The feast day of the Annunciation, three times Bernadette asked the mysterious Apparition her name. Then the Lady lifted her hands together before her, and raising her eyes to heaven she sweetly exclaimed, "I am the Immaculate Conception."
The simplicity and modesty of the girl, then the supernatural fruits which flourished at the grotto are proofs of the authenticity of the miracle. Scarcely was the Apparition made known when crowds thronged to the grotto; and while the girl was rapt in ecstasy, the deeply touched witnesses united themselves in the same sentiments of adoration and prayer. Christian souls were strengthened in virtue; indifferentists returned to the faith; obstinate sinners were reconciled to God after Our Lady of Lourdes was invoked on their behalf. Sick people the world over clamored for water from Massabielle when they could not make the trip to the grotto. Consequently, on January 18, 1862, the Most Reverend Laurence, Bishop of Tarbes, declared: "The Apparition calling itself the Immaculate Conception which Bernadette saw and heard is indeed the most Blessed Virgin!" The simplicity and sobriety of this event must not obscure its importance. It recalls the third chapter of the Book of Exodus where it relates that a shepherd who was grazing his flock at the foot of a mountain saw a bush ablaze but which was not consumed. Advancing to contemplate the phenomenon, he received the order to remove his sandals, for it was holy ground. Then God commanded him to deliver His people from the tyranny of the Egyptians. Moses said to God: "Who am I to go before Pharaoh and lead the children of Israel out of Egypt?"
God Chooses the Humble
The Blessed Virgin's choice was indeed in keeping with God's, who always chooses "the base things of the world, and the things that are contemptible...and the things that are not" (I Cor. 1:28). Pius XI wrote on December 8, 1933:
Quote
Just as God regarded the humility of His handmaid, so too the Queen of angels and men regarded the lowliness of her handmaid Marie-Bernard Soubirous, called in the world by the gracious name of Bernadette.
 
Bernadette did not know a word of catechism and scarcely knew how to recite the Rosary. She had not yet made her first Holy Communion, and yet it was she, weak and ignorant, who was to be Mary's messenger and who would defend her cause against sly and sometimes brutal adversaries. That the Virgin would choose "such a hussy," as the chief of police called her, is admittedly strange. Nonetheless, the simplicity and common sense of her replies display a heavenly inspiration reminiscent of St. Joan of Arc.
A monk tries to persuade her that it's the devil who appeared. "The devil is not that pretty!"
The Rev. Peyramale asks her if the Lady was mute since she did not tell her name. "No, since she told me to come and see you!"
A traveling salesman who displayed his wares in order to form an idea of the Lady's attire receives this reply: "Oh, the Blessed Virgin didn't go to your shop to get an outfit."
Finally, to those who disputed her story and demanded proofs: "I'm not responsible for making you believe it; I'm just supposed to tell you."
As Don Sarda and Dom Besse tell us, Lourdes is a response to the Revolution in so far as it is an expression of the Immaculate Conception. But Lourdes is also the high ground of the supernatural and of miracles. And in this respect Lourdes is equally a remedy to the evils of the time. For in 1858, we were up against a new and formidable heresy: Naturalism. Our Lady of Lourdes came to crush it.
Remedy to Naturalism
"O incredulous generation, you want only to believe in reason and nature. For you, you say, the order of Faith and of Revelation is canceled," exclaimed Cardinal Pie in his homily of July 3, 1876, pronounced for the coronation of Our Lady of Lourdes:
Quote
To your minds, the Gospel has not been certified enough, the ordinary ministry of the Church is not sufficiently authorized. The supernatural is finished, the men of the 19th century said. Well, look how the supernatural abounds; see how it overflows, how it seeps from the gravel and rock, how it rises from a spring, how it flows in the long undulations of a river of prayers, hymns, and lights; behold how it descends, how it rushes upon countless crowds.
 
 
Oh, you free-thinkers, you did not want to believe Moses or the prophets, nor Christ and His Apostles, nor the Church and her solemn judgments. And now behold how, in this mountain gorge, Mary appears and talks to a simple country girl, and the country girl tells what she has seen and heard. Ah, it is thus that the heavenly Physician opposes to all the vices the contrary remedy, He who holds in His hands the sources of grace, and whom the laws of nature obey. God will do so well that you will believe Bernadette, and by that means you will be brought back to believing in Him.
 
To the proud science that insists on measuring everything according to the dimension of reason and rejects everything it cannot explain, Our Lady of Lourdes makes the supernatural palpable: the spring at the site of the apparition restores sight to the blind and hearing to the deaf, restores paralytics, and heals the deepest wounds.
Fideliter - May/June 2004, The Angelus - December 2004, sspx.org

Re: Saint of the day
« Reply #39 on: February 13, 2024, 12:51:17 PM »

FEAST OF THE HOLY FACE OF JESUS!
Today is the Feast day of the Holy Face of Jesus. It is a moveable feast and is always on Shrove Tuesday which is the day before Ash Wednesday. 
                                                                             


Devotion to the Holy Face was revealed by Jesus to Sr. Marie of St. Peter (1816-1848) a Carmelite nun of Tours in France.
The primary purpose of the devotion is to make reparation for sins against the first three commandments:

Denial of God which includes Fɾҽҽmαsσɳɾყ that has infiltrated our Church, Blasphemy - using God's name in vain,
Profanation of Sundays and Holy Days which are all greatly prevalent today.

The devotion to the Holy Face of Jesus, based on the life and writings of Sr. Marie of St. Peter, was eventually approved by Pope Leo XIII in 1885 who established the devotion as an Arch-confraternity for the whole world.

In January 1849 Pope Pius IX had the relic of Veronica’s veil placed for public veneration in Rome. During this time, the Divine Face appeared distinctly, as if living, and was illuminated by a soft light. Reproductions of the veil were later printed, touched to the original and sent abroad for veneration such as the one printed at the top of this article.
The Holy Man of Tours - Leo Dupont
Leo Dupont heard of the reported visions of Jesus and Mary by the Carmelite nun Sister Marie of St Peter from 1844 to 1847. Based on this, Dupont started to burn a vigil lamp continuously before a picture of the Holy Face of Jesus based on the painted image on the Veil of Veronica. Dupont used that image because the existence of a clear image on the Shroud of Turin was not known to anyone at that time for the somewhat faded image of the face on the Shroud can not easily be seen with the naked eye and was only observed in May 1898 via the negative plate of Secondo Pia's first photograph. In 1851 Dupont formed the "Archconfraternity of the Holy Face" in Tours. He prayed for and promoted the case for a devotion to the Holy Face of Jesus for around 30 years.
Blessed Maria Pierina de Micheli & The Holy Face of Jesus Devotion & Medal
At the age of twelve, when she was in her Parish Church during the 3pm Good Friday service, she heard a Voice saying quite distinctly:
"No one gives me a kiss of love on My Face to make amends for the Kiss of Judas."

In her childlike simplicity, she believed that the voice was heard by everyone and was pained to see that only the wounds were kissed but not the face. In her heart exclaiming, "Have patience, dear Jesus, I will give you a kiss of love", and when her turn came she lovingly and devoutly imprinted a kiss on His Face. (This is true - on Good Friday - many feel that kissing His face would be too bold but it would be an act of Reparation for the wounds inflicted by these sins. If one is to think you are bold  - then this too can be offered as an act of Reparation in itself because you know that it is done out of love!)
Mother Maria Pierina de Micheli obtained permission from her spiritual Director and although she did not have any financial means to get medals of the Holy Face made. She obtained the permission of the photographer Bruner to take copies of the Holy Shroud as reproduced by him, and she received the permission to do so by the Archdiocese of Milan on the August 9, 1940. Since then the devotion and the medal have been spread worldwide with much enthusiasm, accompanied all the while by wonderful graces, conversions and cures as a testament and heavenly sign of God's institution and approval of both.
St. Therese and the Martin Family
This devotion was practiced in France where it began, therefore, the Martin family were one of the first to join in this Archconfraternity of the Holy Face and it became a sweet devotion of St. Therese; so much so that she was inspired to take the full title of:

‘Sr. Therese of the Child Jesus and of the Holy Face’.

May we make it a devotion of our own for the many crimes committed today. We can not just sit back but be active in making Reparation. The Holy Face devotion is a great means of grace. Please check out more information on this website under Devotions for more information on the Holy Face.

"O Bleeding Face, O Face Divine, be every Adoration Thine." (3 times)