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Author Topic: Role of Latin in the Liturgy  (Read 2669 times)

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Offline trickster

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Role of Latin in the Liturgy
« on: July 25, 2014, 07:29:38 PM »
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  • Latin was not the first language used by Christians in the Mass.  Aramaic and many of the vernacular languages of the patristic church were used.  Greek, Hebrew, Arabic etc. were also used and replaced eventually with the Latin Mass.

    Now, if the mass existed prior to the use of Latin (in which the use of Latin was greatly strengthened by the Council of Trent partly as a symbol of unity to counter the Protestant revolution) then it is reasonable to say that Latin is not necessary for the Mass, the mass does not need the language. What is the historical development that created Latin as an indispensable part of the mass...as if the language is a sacred element of the sacrifice...why has it become a necessity to the validity of any mass?

    Many of the traditional catholic church traditions did not fall out of the sky, they were created through some very human process of adoption and sometimes appropriation of cultural symbols as Christianity progressed.

    I know that much of the Latin traditions developed when the Constantine handed over many of the Roman empire buildings to the Church at the end of the empire's times.  And this process borrowed greatly from the Roman Empire.. I do believe many of the church's liturgy were invented or expressed at this time in history (around 3-400 AD)

    Now, just because that cultural expression has become tradition, why are we limited to both Latin symbolism and Latin language arising from the Roman empire days?

    Trickster

    Bruce Ferguson


    Offline Matto

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    Role of Latin in the Liturgy
    « Reply #1 on: July 25, 2014, 10:07:09 PM »
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  • I apologize for calling you a troll. I still disagree with your post but I thought that I could be wrong and you might be in good faith and not a troll.
    R.I.P.
    Please pray for the repose of my soul.


    Offline trickster

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    Role of Latin in the Liturgy
    « Reply #2 on: July 26, 2014, 02:14:54 AM »
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  • Quote from: Matto
    I apologize for calling you a troll. I still disagree with your post but I thought that I could be wrong and you might be in good faith and not a troll.


    No problem Matto.  I have been involved in indigenous politics for 30 plus years and  so I have a good discipline in remaining objective and respectful while having to draw a line where people are disrespectful to me.  I am used to being called names and confronted in the political circles; I don't let it bother me as if I did I would become a nervous wrecked depressed person.  In CatholicInfo, the majority of people on this forum website are very respectful and very objective in stating their positions and disagreement with me.

    I have done some theology and one of the areas I touched upon was the patristic church and how the Catholic community evolved.  I think the two components of the validity of the mass and the language used - and that did evolve into Latin - have their historic roots.   I think it is a logical and honest question to unpackage the notion that Latin is integrally part of the mass.

    And disagree with my post, absolutely!  That is a good thing in my mind, I like conversation, of being challenged on my positions as that is the only way to learn.  You learn best, not from like minded people (although they can be supportive and gentle in their correction), but from people who disagree, as the first step to understanding a disagreement is to hear what the other person is saying first....so I do welcome your disagreements...and if I am lucky we will have many and then you will have to definitely be on my buddy list
     :boxer:

    take care friend

    Bruce




    Offline Matthew

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    Role of Latin in the Liturgy
    « Reply #3 on: July 26, 2014, 02:44:47 AM »
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  • Latin is not intrinsic to our Catholic Faith.

    The short version: your argument could be called a Straw Man.

    Traditional Catholics worthy of the name -- those who know why they are trad (beyond mere emotion or nostalgia) -- are not driving 1 hour or more to get to Mass on Sunday so they can hear a particular language.

    That would be a silly reason to stand aloof from the rest of the Church. It would be emotional, prejudice, and/or nostalgia and nothing more.

    To paraphrase a neo-SSPX quote, if the only thing Vatican II did was release a new version of the Tridentine Mass -- nothing different, just translated into English -- Archbishop Lefebvre would never have started the SSPX.

    It's true that putting the Sacred Liturgy into the vernacular is one element of the anti-liturgical heresy, but it's not the reason why we don't attend our local parishes of the Conciliar Catholic Church.

    http://www.cathinfo.com/catholic.php/The-Anti-Liturgical-Heresy

    It's about the FAITH ITSELF, and the MASS which is the cornerstone of our Faith.

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    Offline trickster

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    Role of Latin in the Liturgy
    « Reply #4 on: July 26, 2014, 05:40:53 AM »
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  • Quote from: Matthew
    Latin is not intrinsic to our Catholic Faith.

    The short version: your argument could be called a Straw Man.

    Traditional Catholics worthy of the name -- those who know why they are trad (beyond mere emotion or nostalgia) -- are not driving 1 hour or more to get to Mass on Sunday so they can hear a particular language.

    That would be a silly reason to stand aloof from the rest of the Church. It would be emotional, prejudice, and/or nostalgia and nothing more.

    To paraphrase a neo-SSPX quote, if the only thing Vatican II did was release a new version of the Tridentine Mass -- nothing different, just translated into English -- Archbishop Lefebvre would never have started the SSPX.

    It's true that putting the Sacred Liturgy into the vernacular is one element of the anti-liturgical heresy, but it's not the reason why we don't attend our local parishes of the Conciliar Catholic Church.

    http://www.cathinfo.com/catholic.php/The-Anti-Liturgical-Heresy

    It's about the FAITH ITSELF, and the MASS which is the cornerstone of our Faith.



    Thank you Matthew.  You make an awesome point and that is had Vatican II release a new version of the Tridentine Mass in English...that is extremely helpful in my understanding.  I have only heard the conversations based on the title of Latin Mass, so that is why I shared my understanding of the patristic church, etc.  

    I'll give the anti-liturgical article a read and reflect more upon it..and get some reflection back to you for your thoughts.

    Bruce


    Offline Viva Cristo Rey

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    Role of Latin in the Liturgy
    « Reply #5 on: July 26, 2014, 06:29:13 AM »
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  • The Latin Mass makes The Church one, holy Catholic apostolic Church.

    It used to be that you could go anywhere in the world and the
    Mass would be the same.  

    Also, ask an exorcist priest: the devil hates Latin.



    And one part of the Mass is Greek Kyrie Elesion.
    May God bless you and keep you

    Offline trickster

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    Role of Latin in the Liturgy
    « Reply #6 on: July 26, 2014, 06:32:58 AM »
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  • Quote from: Matthew
    Latin is not intrinsic to our Catholic Faith.

    The short version: your argument could be called a Straw Man.

    Traditional Catholics worthy of the name -- those who know why they are trad (beyond mere emotion or nostalgia) -- are not driving 1 hour or more to get to Mass on Sunday so they can hear a particular language.

    That would be a silly reason to stand aloof from the rest of the Church. It would be emotional, prejudice, and/or nostalgia and nothing more.

    To paraphrase a neo-SSPX quote, if the only thing Vatican II did was release a new version of the Tridentine Mass -- nothing different, just translated into English -- Archbishop Lefebvre would never have started the SSPX.

    It's true that putting the Sacred Liturgy into the vernacular is one element of the anti-liturgical heresy, but it's not the reason why we don't attend our local parishes of the Conciliar Catholic Church.

    http://www.cathinfo.com/catholic.php/The-Anti-Liturgical-Heresy

    It's about the FAITH ITSELF, and the MASS which is the cornerstone of our Faith.



    Hello Matthew, just finished the 11 characteristics and possible strategies (possibly implemented on an inter-generational basis) of the anti-liturgical heresy.  Noting that it was written in the early 1800's I found it to be very black and white assuming that modern day work is based on the same assumptions and objectives of the protestant movement in the 1500s.  I also don't know what the Abbot's context was in terms of what he was responding to and/or what motivated to write about what he percieved as an anti-liturgical movement in his time and place.

    Incredibly indepth article... i will do some more research on the points as well as come up with some reflections and possibly post in on my blog and hopefully we can go through some points there.

    Bruce

    Offline TKGS

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    Role of Latin in the Liturgy
    « Reply #7 on: July 26, 2014, 07:47:33 AM »
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  • People have told me that when the Novus Ordo was first introduced they thought it was essentially just a new, and official, translation of the Mass.  I'm guessing these were individuals who didn't use a hand missal.

    Truth be told, I prefer a conservative and rubricly correct Novus Ordo in English to the traditional Mass in Latin.  Why?  Because I don't have to pay attention all through Mass.  My mind can wander and I can return instantly to the Mass without any thought whatsoever.    But I am sane enough and intelligent enough to know that this preference comes from my propensity to sin and from deceits of Satan.  If I believed God truly wanted me to go to Mass to be passively entertained (which is the essence of the vernacular Novus Ordo) I would go there.  But I cannot believe that God desires passive worship.  He wants us to actively unite our prayers with the prayers of the Mass and to work to be attentive and to worship Him.

    While the Latin Language is not, as Matthew pointed out, intrinsic to the Catholic Faith, the Church showed great wisdom in making Latin the outward uniting force that would assist frail humans to truly worship God in both mind and spirit.


    Offline RomanCatholic1953

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    Role of Latin in the Liturgy
    « Reply #8 on: July 26, 2014, 09:42:47 AM »
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  • As an Old School Catholic going back way before Vatican 2 was ever
    thought of.  The Mass in Latin in the Traditional Rite I am closure
    to God and the Angels.  I never understood Latin except what I
    have to know being an Altar Boy starting in 1957 and ending at
    St. Dominic's Catholic Church in Washington, DC in the Dominican
    Rite in 1969 when one sentence was allowed to be said in Latin
    during the still Latin quit offertory prayers. I seen to remember
    it was "Bene Dici Te" and translated to "Bless these Gifts".
    When the Mass was beginning to be translated into English,
    I first noticed the false translations in which lead myself and
    others to question the Mass when it was unthinkable before.
    Such as "All Men", which is actually true, but our Lord Jesus
    Christ never said this at the last Supper. Other miss translations
    that seen to blurred and questioned Catholic teachings. This is
    when the big falling away begun.
    As Sister explained in my early years, more grace in your soul,
    more you understood the Mass. And, you do not have to be a
    genius in the knowledge of the Latin Language.  It comes to you
    by the increase of sanctifying grace. And this is what the novus
    ordo church has forgotten, and they are so far from Catholic
    teachings.
    Even among the Dominican Fathers, there were dissension  on
    the changes. The Liberal would not allow any more conservatives
    to join their order, and they all died off leaving a very liberal
    and progressive order that is far from the intentions of Saint
    Dominic.

    Offline trickster

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    Role of Latin in the Liturgy
    « Reply #9 on: July 26, 2014, 01:28:29 PM »
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  • Quote from: Viva Cristo Rey
    The Latin Mass makes The Church one, holy Catholic apostolic Church.

    It used to be that you could go anywhere in the world and the
    Mass would be the same.  

    Also, ask an exorcist priest: the devil hates Latin.



    And one part of the Mass is Greek Kyrie Elesion.


    I agree with you Viva Cristo Rey.  I have come across a directive written by Saint Pope John XXIII prior to the opening up of Vatican II where he did not allow the mass to be said in anything other than Latin.   Not only that, he wrote in very clear support of strengthening the teaching and use of the Latin language in Catholic institutions and priestly/religious training of the day.  He also quoted Pope Pius XII in the latter's statement about the idea that the use of Latin was not so much about culture but about religion.

    My understanding of the facts are the same as yours.  I don't know about the exorcist notion that the devil hates Latin...but am open to any resources or references you have would ground that statement.

    Having said that, I am getting some very clear indications from both Catholic Answers (which I posted the question to) and this forum that Latin is not intrinsic to the Mass, but there is a good rationale for its' use.  Some claim a divine leadership in the choice of Latin in our liturgy.  That claim though is a matter of opinion and understanding.  

    I am not sure that there were any use of infallibility to back up the idea that God wanted us to use Latin in the Mass.   That is my only point.   It does not sound too controversial to Traditional Catholics.

    Bruce

    Offline PG

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    Role of Latin in the Liturgy
    « Reply #10 on: July 26, 2014, 01:53:04 PM »
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  • tkgs - Lay hand missiles are very young compared to the age of the tridentine/traditional mass.  You likely have misconceptions about how one can assist at mass.  

    Trickster - Reflect on Canon 7 on the sacrifice of the mass from the council of trent 1562 - if anyone says that the ceremonies, vestments, and outward signs which the catholic church uses in the celebration of masses, are incentives to impiety rather than stimulants to piety, let him be anathama."  

    If the vernacular is something that God sees fitting for our time, then the church would have actually been able to give it to us.  Instead, our traditions were gutted across the board by the cowardly(Pius XII)/the communist "brother joseph"(John XXIII)/the son of a maranno Jєω false convert(Paul VI/whose mother was buried a mason), which resulted in the NO/the disaster we have today.

    "By their fruits you shall know them."

    It is clear with only a little bit of reflection, that what has occurred is not of God.  

     
    "A secure mind is like a continual feast" - Proverbs xv: 15


    Offline trickster

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    Role of Latin in the Liturgy
    « Reply #11 on: July 26, 2014, 02:00:50 PM »
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  • Quote from: TKGS
    People have told me that when the Novus Ordo was first introduced they thought it was essentially just a new, and official, translation of the Mass.  I'm guessing these were individuals who didn't use a hand missal.

    Truth be told, I prefer a conservative and rubricly correct Novus Ordo in English to the traditional Mass in Latin.  Why?  Because I don't have to pay attention all through Mass.  My mind can wander and I can return instantly to the Mass without any thought whatsoever.    But I am sane enough and intelligent enough to know that this preference comes from my propensity to sin and from deceits of Satan.  If I believed God truly wanted me to go to Mass to be passively entertained (which is the essence of the vernacular Novus Ordo) I would go there.  But I cannot believe that God desires passive worship.  He wants us to actively unite our prayers with the prayers of the Mass and to work to be attentive and to worship Him.

    While the Latin Language is not, as Matthew pointed out, intrinsic to the Catholic Faith, the Church showed great wisdom in making Latin the outward uniting force that would assist frail humans to truly worship God in both mind and spirit.


    TKGS, you hit on some interesting points.  I think there is a general understanding that the use of Latin is not intrinsic to the Mass.  There seems to be general agreement with Traditional Catholics here and Conservative catholics on Catholic Answers who choose the Extraordinary form of the Mass (Latin).

    BUt then you go on to say that participation in the Novus Ordo mass is a mindless occupation and that is where I have a different take.  English, as an example, helps me focus more as I understand. We in the Novus Ordo are encouraged to come to Mass prior to reflect on what the mass will be about and understand it within the overall three year liturgical calendar.   We are encouraged to prayerfully read the scriptures, Benedict was particularly strong on bringing that back.  There has been an increase practice of Eucharistic Adoration in the last 20 or so years, so mindless attendance of mass is a bit of an unfair characteristic of the N.O.

    I think there is a danger in assuming that "the other" do this or that in their relationship to God and Our Lord, Our Lady and the Saints/Angels.  Making those assumptions about the discipline and focus of one another is not within our rights to do.  However, those who are political (on all sides of the issue) about whether the pre-councilar church or the novus ordo are right are wrong or whether the the people in either side of the issue are sincerely focused ; it is not for us to judge the authenticity of their relationship on the part of ALL sincere people on all sides within our church.  That is a point of being a Christian, that of having the charity within us to never dismiss anyone's interior relationship with God.i

    For some, the use of venacular is more spiritually nourishing (and yes I do like folk masses and the use of contemporary instruments and music styles) as they sound good, feel good are facilitative to the purposes of the mass are spiritually nourishing for me and I know my relationship to my Lord...but I do not doubt the sincerity of those who, for whatever reason including conscience) choose to not join with us in the Novus Ordo.  

    So having said all that, Latin to a degree and in itself is not intrinsic, the problem is not so much surficial (ie. what language is used) but the systemic dismanteling and differences of the authentic Traditional Mass prior to the changes .... and that is where I find the focus of TC;s.  So I am moving deeper into what those changes are... I really believe the differences between us are not what language is used, or how it encourages focus and authenticity that we are invited to participate in at the mass, but the deeper changes that formed the opposition and resistance of the SSPX and like minded movements/groups/organizations.

    Towards that end, I would appreciate your thinking and examples.  

    Bruce

    Offline PG

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    Role of Latin in the Liturgy
    « Reply #12 on: July 26, 2014, 02:05:21 PM »
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  • I should have used the word "diplomat" when referring to Pacelli(everybody always refers to him as weak or cowardly, and it rubs off).  He was not really a coward.  He did what he did for a reason.  He was a liberal.
    "A secure mind is like a continual feast" - Proverbs xv: 15

    Offline PG

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    Role of Latin in the Liturgy
    « Reply #13 on: July 26, 2014, 02:12:11 PM »
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  • Trickster is a troll.
    "A secure mind is like a continual feast" - Proverbs xv: 15

    Offline trickster

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    Role of Latin in the Liturgy
    « Reply #14 on: July 26, 2014, 02:15:50 PM »
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  • Quote from: RomanCatholic1953
    As an Old School Catholic going back way before Vatican 2 was ever
    thought of.  The Mass in Latin in the Traditional Rite I am closure
    to God and the Angels.  I never understood Latin except what I
    have to know being an Altar Boy starting in 1957 and ending at
    St. Dominic's Catholic Church in Washington, DC in the Dominican
    Rite in 1969 when one sentence was allowed to be said in Latin
    during the still Latin quit offertory prayers. I seen to remember
    it was "Bene Dici Te" and translated to "Bless these Gifts".
    When the Mass was beginning to be translated into English,
    I first noticed the false translations in which lead myself and
    others to question the Mass when it was unthinkable before.
    Such as "All Men", which is actually true, but our Lord Jesus
    Christ never said this at the last Supper. Other miss translations
    that seen to blurred and questioned Catholic teachings. This is
    when the big falling away begun.
    As Sister explained in my early years, more grace in your soul,
    more you understood the Mass. And, you do not have to be a
    genius in the knowledge of the Latin Language.  It comes to you
    by the increase of sanctifying grace. And this is what the novus
    ordo church has forgotten, and they are so far from Catholic
    teachings.
    Even among the Dominican Fathers, there were dissension  on
    the changes. The Liberal would not allow any more conservatives
    to join their order, and they all died off leaving a very liberal
    and progressive order that is far from the intentions of Saint
    Dominic.


    Hello RomanCatholic1953.  It sounds like you are about 6 years older than me given that you became an alter boy in 1957, which was the year I was born.   I share a lot of your experiences and memories too.  Back in the day, we were required to attend the parish in our geographical district, and even the the Archdiocese of Vancouver has had a long and sustained reputation of being conservative, I had the honor of being raised in a parish that anticipated the changes initiated by Vatican II.  Our parish architecturally was built in a manner where the alter was placed in the middle of the sanctuary.  Our Blessed Sacrament was to the side of the church and we were introduced to the folk mass at a very young age.  I remember the changes to recieving Holy Communion which to this kid was exciting and new.  I also remember the restrictiions that you talked about in the late 60s.  I never understood why we had to deny Latin.  I remember this solitary old nun who continued to wear her old habit and she seemed to be such a lonely figure... now a days, i think about how cruel the decision to deny people like those the mass they grew up with for 70-80 years.  God forgive us for that, as I am sure that the old sister has already done.

    I agree with you on the translation points, although I don't pretend to know a whole lot at this point about what translation changes were made,etc.  I do know that we tried to balance the sacrificial meaning of the church (the Good FridaY) with the Holy Thursday notion of the Last Supper and community... I don't see this as necessarily wrong, but I think TC's have a good point in arguing that it de-emphasised the sacrifice.....and we also celebrate I hope the rest of the story which was the day Jesus went to all the lost souls and then rose on Suinday.   I am not sure, but my sense is that we ought to celebrate from an Easter Sunday perspective which equally values what Jesus showed us from Holy Thursday onwards to Sunday.

    I know that Pope Benedict did a lot (being the scholar he is) to address those translation changes upsetting a lot of progressive Catholics today, but I think most of us grass root catholics understood things as a rebalancing and an openess to SSPX and other traditional peoples.

    You are right I think about the politics too in the Church and that was one of a liberal phase where the kinds of things that happened to the Dominican Fathers happened elsewhere, but I think today in 2014 the pendulum has swung back to the right...so for us many liberals and progressives today, it is difficult for them to find a religious community to express their vocation...so there's a bit more to the story.  

    I am not sure how many years have passed since you made the decision it seems to be Traditional Catholic, but there have been many changes to the Novus Ordo bringin us back to the at least the center.

    Anyways, I look forward to your continued thinking on this and the sharing that you will no doubt do

    Bruce