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Author Topic: Relic of the True Cross, eBay, $1499.99  (Read 5788 times)

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Offline Twice dyed

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Relic of the True Cross, eBay, $1499.99
« on: February 27, 2024, 10:04:07 PM »
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  • I saw this on eBay.  RELIC OF THE TRUE CROSS. The reliquary is very small, made of silver. It has a Certificate . It is located in France and the seller will Ship free... 
    La mesure de l'amour, c'est d'aimer sans mesure.
    The measure of love is to love without measure.
                                     St. Augustine (354 - 430 AD)

    Offline Mithrandylan

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    Re: Relic of the True Cross, eBay, $1499.99
    « Reply #1 on: February 27, 2024, 10:05:22 PM »
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  • Church law strictly forbids the selling of relics. 
    "Be kind; do not seek the malicious satisfaction of having discovered an additional enemy to the Church... And, above all, be scrupulously truthful. To all, friends and foes alike, give that serious attention which does not misrepresent any opinion, does not distort any statement, does not mutilate any quotation. We need not fear to serve the cause of Christ less efficiently by putting on His spirit". (Vermeersch, 1913).


    Offline Twice dyed

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    Re: Relic of the True Cross, eBay, $1499.99
    « Reply #2 on: February 27, 2024, 10:35:43 PM »
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  • Sorry , didn't know what is allowed exactly. Thank you for the warning. Some make offerings for relics to retain the blessing as the case may be. I tried to edit the OP but was too late. "The sale or disposal by other means of "sacred relics" (meaning first and second class) without the permission of the Apostolic See is now strictly forbidden by canon 1190 of the 1983 Code of Canon Law. However, the Catholic Church permitted the sale of third-class relics."
    La mesure de l'amour, c'est d'aimer sans mesure.
    The measure of love is to love without measure.
                                     St. Augustine (354 - 430 AD)

    Offline Miseremini

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    Re: Relic of the True Cross, eBay, $1499.99
    « Reply #3 on: February 27, 2024, 11:10:38 PM »
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  • Church law strictly forbids the selling of relics.
    But does the church forbid the rescuing of relics if you have to pay for them?
    St. John of Matha and his order bought slaves to set them free.
    Would it not be better to purchase the relic to make sure some satanic group didn't?
    "Let God arise, and let His enemies be scattered: and them that hate Him flee from before His Holy Face"  Psalm 67:2[/b]


    Offline Ladislaus

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    Re: Relic of the True Cross, eBay, $1499.99
    « Reply #4 on: February 28, 2024, 05:04:39 AM »
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  • But does the church forbid the rescuing of relics if you have to pay for them?
    St. John of Matha and his order bought slaves to set them free.
    Would it not be better to purchase the relic to make sure some satanic group didn't?

    No.  It’s forbidden to sell the relics, but not to buy them in order to rescue them from the impious.  They should not be in the possession of such scuм.  Of course, one may charge for the reliquary but it must be proportionate to it’s real value, which this is not.


    Offline 2Vermont

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    Re: Relic of the True Cross, eBay, $1499.99
    « Reply #5 on: February 28, 2024, 05:52:54 AM »
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  • How does someone even come up with a proper monetary value on something like this?

    Offline Ladislaus

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    Re: Relic of the True Cross, eBay, $1499.99
    « Reply #6 on: February 28, 2024, 06:04:26 AM »
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  • How does someone even come up with a proper monetary value on something like this?

    As per most Jew-type markets, they charge what they think people are willing to pay ... totally contrary to Catholic economic principles, where you charge for what something is worth, and beyond that is illicit.  Of course, with relics, they shouldn't be charging anything other than nominal costs for the reliquaries themselves.

    Online SimpleMan

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    Re: Relic of the True Cross, eBay, $1499.99
    « Reply #7 on: February 28, 2024, 07:32:45 AM »
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  • No.  It’s forbidden to sell the relics, but not to buy them in order to rescue them from the impious.  They should not be in the possession of such scuм.  Of course, one may charge for the reliquary but it must be proportionate to it’s real value, which this is not.

    Quite right, in theory you're paying for the reliquary, but try asking for just the relic itself, and telling the seller they can keep the reliquary, and see how far that goes.

    One way they could get around that, is to put the reliquary in some kind of ornate case that might be worth that kind of money, and sell the whole thing together.


    Offline Viva Cristo Rey

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    Re: Relic of the True Cross, eBay, $1499.99
    « Reply #8 on: February 28, 2024, 07:36:57 AM »
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  • It could be a fake relic or reproduction, or stolen.  Relics are material things. 

    The money could be used to support your chapel or people with families with gas and tolls.


    May God bless you and keep you

    Offline Twice dyed

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    Re: Relic of the True Cross, eBay, $1499.99
    « Reply #9 on: February 28, 2024, 09:28:57 AM »
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  • https://www.ebay.ca/itm/256273382279?

    † DNJC TRUE CROSS RELIC STERLING RELIQUARY COA 1891 DOcuмENT CERTIFICATE FRANCE†

    In reality, the seller is selling the Reliquary.  Used. Sterling Reliquary: Dimensions 20mm
    x 3mm x 6mm. Weight: 2.3 grams.  It is good to know that if the price is not proportionate to it's real value, then it could be called profiteering, gouging or something to that effect, ie. not Catholic . Or a type of abuse.  "DNJC", is French for  'De Notre Seigneur Jesus-Christ', (Of Our Lord Jesus-Christ) .
    As an aside, eBay prohibits the sale of body parts. So the vendors, wanting to spread first class relics of saints, ei. bones, flesh, blood etc., state that the buyer is simply purchasing the RELIQUARY itself...the contents are at no charge. So good to keep in mind that  DISTINCTIONS are crucial.  Canon GREGORY HESSE has a great conference on that topic alone: subjective vs objective, validity vs liceity, formal vs material, act and potency.
    https://www.superflumina.org/principles-&-distinctions.html

    Distinctions
    Before I start to explain to you the problems with Vatican II I want to make some very important distinctions… In recent discussions, even with famous writers, learned men, very learned men, there seems to be great difficulty in applying the distinction between objective and subjective, even by people who are able to explain the distinction to me academically.  [They] still have a problem applying it.  So let me make a few distinctions starting with [this one].  Now… objective means something concerning the object, the thing; subjective means something that concerns the person.  So when I pronounce an objective judgement I judge facts and things, or actions.  When I pronounce a subjective judgement I judge a person—and I do not want to do that, by the way…

    Objectively means concerning the thing, what it is and how it is.  Subjectively means what it means to me: how I understand it.  When at the Council of Florence Pope Eugene IV in 1441 said “No one who is not subject to the Roman Pontiff, even if he was to shed his blood for Christ cannot be saved” he was pronouncing an objective judgement.  The Pope did not say that all Protestants are in hell.  The Pope said objectively speaking they have no chance to be saved.  Subjectively what the Lord will do with them we do not know.  De internis Ecclesia non iudicat: the Church does not judge internal things.  De mortuis Ecclesia non iudicat: the Church does not judge the dead…

    There has to be a distinction between material and formal.  Material means something is there: it exists… Formal means it is declared as such.  When I say that the present Pope is a heretic it raises eyebrows and harsh criticism.  I say that the present Pope [i.e., John Paul II] is a material heretic.  That means there is heresy to be found in his writings, and I will prove it to you…  I do not say that he is a heretic in the sense that he wants to say heresy, that he commits the sin of heresy.  I would not dare to pronounce this judgement.  Nobody can judge the Pope anyway!  And nobody can judge other people’s intentions and other people’s consciences.  We can only judge what we see.  I see there… heresy printed; it is thereMaterial heresy; the matter of heresy is there.  I do not say it is formal heresy.  [Let me] show you the difference.

    The present Pope [John Paul II] always says, “In accordance with tradition I say to you…” and then he says something wrong.  He doesn’t mean to say heresy because he says “in accordance with tradition”.  If he was to say “Contrary to what the Council of Trent taught you I say…”  From that moment he ceases to be Pope, most probably, because that would be objective, formal, heresy - not material heresy.

    There’s another distinction [validity and liceity].  It is unbelievable what people say after I [have] held a speech or gave a sermon.  I once said, “the new Mass of Paul VI celebrated in Latin according to the book most probably is validly celebrated”.  Somebody walked out of the session and said ”Fr Hesse says the new Mass is alright!”  I didn’t say it’s alright; I said it’s valid under certain circuмstances.  Valid means… it takes place; it is there.  It is not licit for liceity [refers to whether] it is allowed or not allowed.  Under certain circuмstances the new rites of the sacraments may take place as well.  That doesn’t mean they are allowed…  [For instance] the Catholic Church always recognises that the Russian Orthodox Church has all seven sacraments as valid but not licit because they are heretics and schismatics.  They are heretics because they say the Pope is not infallible… and they are heretics because they say the Pope does not have the Primacy.  But they celebrate validly…
    …….

    Now… the distinction between act and potency…  The entire philosophy of St Thomas Aquinas is based on the distinction between act and potency.  A thing, anything that is, can be in two ways, actually or potentially.  Something already might be what it should be, and is, and it might be something else in the future.  Vatican II and the present popes do not use this distinction because they are based on a different philosophy and that causes a lot of confusion.  When the present Pope says “All people are saved” is he right?  Yes.  He is right… all people are saved in potency; potentially they are saved - possibly.  Christ died on the Cross in order to enable mankind to be saved.  That doesn’t mean that everybody will be saved.  And actually not all people will be saved.  Our Lady showed the children that Hell is packed with people when she appeared to them in Fatima…

    When I speak English… I have to submit to the rules of speaking English.  When I speak I have to submit to the rules of speaking.  I do not think that you would appreciate it… if I was to tell you “I am Pope”.  I am Pope—potentially!  So is every male present: potentially.  Though the possibility is zilch.  You will say “Okay”.  But if I was to say to you “I am Pope” you would say “this guy’s nuts”.  Christ did not in fact save everybody because there’s enough who say “No”.
    So I try to submit to the rules of language.  And I request the Pope to do the same…

    La mesure de l'amour, c'est d'aimer sans mesure.
    The measure of love is to love without measure.
                                     St. Augustine (354 - 430 AD)

    Offline Twice dyed

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    Re: Relic of the True Cross, eBay, $1499.99
    « Reply #10 on: February 28, 2024, 09:58:18 AM »
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  • Does anyone know of the important  / precious relic housed in the Relic Chapel at St. Marys , Kansas? I think it was "acquired" around 2002, and if I remember correctly, it was listed on eBay. Was the Relic Chapel constructed to honor this very special Relic? It was especially large, and had much historic value..That's a long time ago.

      Two years ago, they acquired some vestments worn by St. Pius X, Second Class relics.
    https://smac.edu/en/news-events/news/venerating-our-patrons-relics-st-pius-x-71601
    La mesure de l'amour, c'est d'aimer sans mesure.
    The measure of love is to love without measure.
                                     St. Augustine (354 - 430 AD)