My research led me to accept St Joan of Arc as the Saint who did battle with Freemassonry. In her book, the freemason Diana Vaughan tells us
Joan of Arc, by means of a spiritual manifestation, did battle with three of Lucifer’s angelic demons troubling her because of her promise to a Catholic priest not to blaspheme the Blessed Virgin in any way ever again. This intervention, after much soul-searching, led her to convert to Catholicism. For four years Diana Vaughan revealed the origin of modern Fɾҽҽmαsσɳɾყ and gave details of Lucifer’s activity within Palladism as well as the goings-on of named ‘Illuminati.’ Her disclosures were hailed in Rome as a great victory over Hell. St Therese of Lisieux hailed her conversion. The Pope’s Cardinal Vicar wrote to her saying her conversion was ‘one of the most magnificent triumphs of grace that he had ever witnessed,’ and sent, on behalf of the Pope himself, a ‘most special blessing.’ Another Catholic journal wrote: ‘Here we witness a struggle of epic proportions unknown in this world, “hand to hand” spiritual combat between the organised forces of Hell and a humble woman of God, raised up by Him for the task.’The masons did not challenge the details of Miss Vaughan’s facts, but tried only to distort them and to diminish or ruin the extent of their significance. Soon however they changed tactics and with diabolical intelligence put together an ingenious plan of attack. They decided to put out the successful rumour that the Diana Vaughan all had read about did not exist in reality. This story prompted Miss Vaughan to announce that she would show herself in public with Leo Taxil in Paris on April 19, 1897. By that fateful day however, Miss Vaughan had disappeared, and Taxil, obviously knowing she would not show, announced that Diana Vaughan was only a figment of his imagination. In one stroke of pure genius, for 99.9% believed him, all the revelations and papal encyclicals on Satan’s direct role in masonry became the object of doubt and even ridicule thereby losing their credibility. Thereafter Taxil’s ruse as Diana Vaughan is written up as one of greatest hoaxes in history, even in Catholic books. For the vast majority, whether inside or outside the Church, the matter had ended; the role of Satan in Fɾҽҽmαsσɳɾყ was then seen as pure fiction. Never again did a pope condemn freemasonic Luciferianism and today it is as though Fɾҽҽmαsσɳɾყ no longer poses an anti-Christian threat at all.The propaganda that Diana Vaughan and her revelations are fiction can be found today in Wikipedia, numerous websites, some Catholic Encyclopaedias and in many books such as Jasper Ridly’s The Freemasons; Robinson, London, 2000, p.225; Laurence Gardner’s The Shadow of Solomon; Harper Element, 2005, pp.245-6 and Lynn Picknett’s Lucifer, Robinson, 2005, p.239.Then came evidence that Diana Vaughan did exist and was found in the lists of Fɾҽҽmαsσɳɾყ. But there was one pieve of evidence that was more interesting:
Evidence of her existence was found in a church in Loigny in Northern France that Diana Vaughan had visited in secret in March 1897, one month before her set date for a public appearance. To make a long story short, the parish priest of Loigny confirmed Diana Vaughan’s visit by means of a visual reproduction and also the signature she had left in his church’s log. It was not the name Diana Vaughan that she had signed, for anybody could have forged that signature, but Juvana Petroff, a mysterious name known only to her and the priest to whom it made sense. It was later revealed as her baptismal name that she took when taking her confession of faith in the Catholic Church.
But more, as only God can arrange from eternity, this fateful day at Loigny happened to coincide with the five hundredth anniversary of the death of Joan of Arc, sworn enemy of the Devil and made a saint in 1933.
Topic: Questions about St. Joan of Arc (Read 5366 times)