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Because it is a II class feast, the Sunday took precedence.
Why did the feast take precedence over the Sunday before 1960?John XXIII may have simplified the categories, but an effect of that simplification is that Marian feasts can't take precedence over a Sunday?
Sorry, I have to ask, "Which John XXIII? Anti-pope John XXIII or Anti-pope John XXIII?"
Why have, up until the mid-'50s, these feasts been classified as "Semiduplex Dominica minor" and "Duplex II. classis," respectively, but from at least 1960 onward they've both been classified simply a "II. classis"?
Because the Blessed Virgin Mary is an obstacle to ecuмenism.