More reasons to question Agustoni (recounted by Fr. Cekada in his introductory remarks, cited above):
1) Agustoni was a member of Consilium;
2) Agostoni was also a member of the Congregation for Divine Worship;
3) His brother was also a member of Consilium;
In other words, the blind Cardinal's secretary was heavily invested in precisely the very project Ottaviani was criticizing.
Therefore, we have both motive and opportunity, in conjunction with contradictory testimony of Jean Madiran.
It does not quite amount to proof per se, but it DEFINITELY makes the narrative of the "repentant Cardinal" extremely unlikely.
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I tend to be skeptical of stories of this nature. Secretaries don't typically go around forging their boss's signatures, in general. I think such an assertion would need serious evidence that it happened. Normally it should be assumed that someone's signature is legitimate.
Secondly, Cardinal Ottaviani trusted this person as his secretary, probably the highest position of trust of anyone in his life. If we're saying this secretary forged Ottaviani's signature, we're saying at the same time that Ottaviani was a complete idiot for placing such a high level of trust in someone who would commit such a grotesque and heinous fraud. Not likely at all.
Lastly, and most importantly, it doesn't appear that Cardinal Ottaviani ever retracted this statement, as he would have been gravely obliged to do if it had been a fraud. He lived another whole decade after this docuмent was published, and we are to believe that he never found out in all that time that this docuмent was circulating under his name, and with his signature? He never ran into anyone in the curia at a dinner party or even just in the hallway, who said to him, "Hey Your Eminence, what about that retraction you made of the Ottaviani Intervention? What made you change your mind?" How could such a thing have been kept secret from him for an entire decade until his death? It makes no sense.
Then, if you say he did know but didn't bother to denounce the hoax, that is the last plausible of all if you are saying it was a hoax. Because then you are saying he was complicit in the hoax, making him responsible. Think about it ... if someone published a heretical tract under your name without your consent, unbeknownst to you, and everyone who read it believed it had really come from you and thought you had apostatized, and you then learned of the existence of this tract, wouldn't you be obliged under pain of mortal sin to make a public statement denouncing the tract as a fraud? Of course you would. So why wouldn't Ottaviani have done so if it had been a fraud?
Sadly, this sort of idea always strikes me as wishful thinking.