I wrote again with better English. I hope you will understand now:

Corpus Christi: It is a consecrated host but seen with the soul it is like a diamond with facets and kaleidoscopic gleams, before which we must never lose the capacity to be amazed

 Facet and glare 1 for today: His love to obey for love. He is risen. Why He still comes here to be humiliated with such extreme obedience? He lets himself be thrown to the floor in obedience to the criminal desecrator, he allows himself to be trampled underfoot, obeying the sacrilegious,....if they give him a Christ-centered place, ….or they corner him,... or celebrate mass NOT in front of him and by Him to the Father, but in front of human that are made the center of a ceremony that should be centered in Him, and it is celebrated in front of demons and Satan, he obeys.... But has he not stopped suffering? Answer: And who tells you that he suffers? Certainly his honor must be repaired, but he knows that it will be, and for him who is out of time is already a present for him, he enjoys obeying not because of masochism but because he likes it more (and prefers) to show love by obeying rather than giving orders. ...

Facet and glare 2: Love endures everything. Do your grandchildren put up with  you or endure your personality and your old brain (that is  beginning to make errors) , just only  for the juicy inheritance? Does a carnal mother put up with you because she sees herself in you and would not put up with a stranger that way, and this is what her instincts demand her  to do for his son? Does a wife put up with your bad temper because you're on the verge of dying and you are super-millionaire? Here in Christ is no interest, no desire for future investment. Jesus loves you no matter if his instincts dictate, if he sees an extension of himself in you, or expects an inheritance, 1) he would not do  as a woman would do: divorcing you because you are of unbearable temperament, 2) he would not do  as a woman would do: divorcing you because she found someone richer and with more time to flatter her, 3) he would not do  as a woman would do: divorcing you because you are a huge burden on her own happiness (you are invalid, or prisoner, etc.) Jesus doesn't even love you so that you love him, even though he would like to. He is a beggar for love. The husband of your soul. Love is between equals or love make equals, so just by meditating on Him  your conversion will begin, because it is an eternal law, the more you contemplate Him the more you will seem like Him, contemplate a lot: because the possibility is today, it is your present, that his love endures everything not it means that you disrespectfully overwhelm your choice, if you prefer to go with those who neither endure nor love… those who make everyone feel their boastful authority. It is the place you can choose. Your choice is today. Tired of people incapable of heartfelt sacrifice putting up with you? Christ is your choice today.

Facet and glare 3: Radar love to find social outcasts. Zacchaeus was considered, as Judas Iscariot, a traitor, for accepting to collect (from his homeland brothers) roman taxes for Caesar, worse still: he charged some extra to one (or more of them their "brothers") , very short in stature, despised by women and all of Humanity, climbed a tree to see Jesus pass by. Jesus calls him: he knows the name that no one pays attention to remember, he chooses him to stay in his house. I felt like a child like that, I was too introverted to show hat my heart and soul were sighing for love, like a self-prisoner. The radar of Jesus crossed the dense cloud of my anonymity, of the breastplate of silence of my soul, came to my prison, opened it and told me: if you want this love that visits outcasts, prisoners and the sick remember that no one but me it will do. Remember and compare the world with it. My love is not a mercenary, that's why I can love those that the world will never be able to love

 Facet and glare 4: Humility. Before the Cross he washed our feet, the task of slaves, then he gives us his Body to share with us his Divinity, to share  his merits before the Father, to share  his honors, everything. We will never be gods by our own identity but we will be gods by espousal of souls, by mystical participation of all that He is. Is there a King who wants to share his noble blood in the veins with that of commoners and share his royal status with them????  It is not natural. It is divine. You can read the rational proofs of Saint Thomas to believe in God, and to believe in the true faith (ration itsels finds rational its own limits before the Saint Faith) . For me is so much more simple, like watching God  himself, because this kind of love I am telling you since facet 1, it is completely impossible without supernatural grace from Him. His kind of  love is enough proof for everything. Instead of all the others Kings  he not only tries to share everything he has with us but even his Body, his Divinity and in a certain way his status, as long as he is the only one that is god by himself, so he, can not share all his status even if he could like. Because God can do everything, but of course he can not do that things that are completely contradictory things like becoming a creature (first created) into a "god by itself" (by itself = without Jesuchrist sharing with him his own divinity) , A "God by itself" is a contradictory thing, first because it would created, has a beginning, an imperfection, and the most Holy Trinity is the only one God, so the only he can do is sharing his divinity, but someone who receives this from God, is never "god made god by itself" 
God did not make us with the liberty or freedom to sin, because the possibility to sin is defect of freedom and not a perfection of freedom, God is Pefect. And God created us with the option of making our liberty of freedom like that one of him, who is not able to sin. BUT ADÁN REJECTED. And even being God owner of the whole universe he descends to the altar without luxuries: from Heaven he brings only his body and nothing else, absolute poverty, and he still chooses the humblest appearance of bread, to transform its escence into His Real Body. He gives us an example of not donating crumbs that we have, not even tiny moments on Sundays, to attend catholic mass, but rather donating ourselves, donating our whole life to him. Because the law of divine love requires communion of goods and communion of life. Something like that was made by the widow who donated everything to God wishing donating herself too. Rich people donated much more, and they were popular, bust the most part of money and his lives were dedicated not to God but to himselves. But God prefers a heart without division. In the first order from God to human it is: loving Him with the whole heart. Saint Paul only allows marriage of women who after all the spiritual efforts still need so much the affection of a man, a man who compared with Jesus is extreme bad, ugly and many other comparations could be done. Also slows the marriage who are too weak for a better life. Saint Francis of Sales says: do not worry, God usually prefers spiritual developing slowly, not too much slowly but with steps. On the another hands Saint Alphonsus of Ligorio tells that in his whole life all women has repented from choosing marriage, because usually the ways of salvation foundated by Jesus Christ are the sacraments and they find difficult praying and meditations, they also find herselves in mortal danger in each human conception of a new being inside her. And a lot of members of both sides of family: those next and those far, that always are a possible problem. 

 Facet and glare 5: Spotless. Immaculate. It is not reduced to carnal purity. Christ never had disorderly attachment to anything or any person, to the point that at 12 years old he obeyed His Father despite the fact that his parents sought him for 3 days. It is said that the Virgin Mother of God used to eat unsavory and that Montfort joked about his time as seminarians saying that as cooks they played to see who poisons the rest of them. Saint John of the Cross says that the tastes of things stick to our souls like pitch, so much work to prepare meals, and so many subsequent cleanings that only putrefy in the intestine leaving their worst mark on the soul, from where it takes more work to clean up. Saint Benedict requires the monks to love to feel the fast. As children of Adam, even the divine consolations (sent by God to help weak one's) could tarnish our souls if the supplicated gift of spiritual forces does not arrives soon to be dispensed of those consolations, since it is the only way to Love the God of consolations instead of the Consolations of God, since they have nothing of identity in common with God Himself, nor is it the way that in Heaven one will feel God. Let the ear not hear what is not for the glory of God. Silence much more than speaking, nor building up the brother replaces the silent presence before God. To the extent that culture allows it we need (in religious life) this:  following  the order of Saint Ignatius of Loyola:  to avoid looking (even religious people of the same gender) in the eyes, (much less looking other parts of body, regardless of gender) . Do not look outside the monastery (if beauty of nature takes easily to God this order never were made, and is a sacred rule) , do not look where it does not glorify only God to do: what more gifted some saints were not eating more than the Body of JesusChrist, and others hardly seeing anything else, only His Body. They say of the saints that if they felt too attached to a religious stamp, they soon asked for the grace that while the attachment lasted it would be hidden from them. Religious can not get affectionated to animals, because it is only best affection that should not have a good religious. Jesus is so detached and clean that in the most abandoned tabernacles he does not suffer this lack of affection, even if he begs for it. In this way he also asks us not suffer this lack of affection, and to get used to being left alone and ignored like Jesus, with Jesus for Jesus, to Jesus. Let us admire the whiteness of Jesus, contemplating it will make us imitate Him

 Facet and glare 6. Mercy. Saint Peter Julian Eymard taught: that Jesus during his 33 years old postponed justice, and he did not have the least indignation, anger or judgment in his heart, even when he had to teach hardly, in his heart he changed everything for compassion. If God is this. Then… Which false God worships a sedevacantist ascribing to himself the right of formal judgment and admonition? Which false Jesus follow those who, although in theory certain "death sentences" are not mortal sin, find them so easy? Which false Jesus do the traditionalists follow who use cruel humor and so much intellectual violence? What happens that they do not take fruit from the traditional mass that they celebrate? As for me, that God bends his back to incarnate himself, to wash my feet, to confess me (valid confession) , to feed me with His own Divine Body, making me a participant in his divinity ... it is to incline his Heart towards me, the most miserable in a way without any arrogance nor pride and this is His most admirable attribute: In English we could call this attribute "mercy full" but in Spanish the meaning is more similar of that in Latin, because the word in Spanish means: Incline His Holy Heart from a high place of infinite dignity, down, towards me the most miserable. "Misericordia" is in Spanish the attribute of inclining Heart towards miserable beings. For this reason and although I understand the doubts of some traditional ones about the diary of Saint Faustina ... a cult of the most admirable attribute of God: His "Misericordia" (Mercy) if necessary I will initiate it to that cult, at least personally, to Divine Mercy, drawing a colorless current that descends from the Sacred Heart with the legend: Sacraments of mercy, because: something else is not their water and blood but the sacraments ..
The ordinary channels of Mercy founded by Our Lord Jesus Christ are the sacraments received with the correct dispositions, although outside of them a certain power of Mercy exercises its power yes, but only to take us better to the sacraments, for example:  auxiliary sacramentals,.or  the spiritual gift of repenting perfectly all sins, and the effort and desire to receive sacraments correctly as soon as possible, in a way explicit (explicit here not means spoken in loud voice or writing it) if we have received Catholic catechesis, or implicit if we have not received it (perhaps nobody told him or her about Jesus yet) , and very much against the obstacles that false religions oppose, as part of that enemy that is the world, the flesh and the devil, but above all against evil itself in ourselves which is the only one with the treacherous key to let the world, the flesh and the devil enter into  our soul. God is infinite, but then does existence of Hell make him finite with limits? No, because although demons and condemned cannot participate in God, anyways if God stopped thinking and sustaining their existence with his will, they would cease to exist, so yes, God is infinite and also his Mercy even in those places where demons and damned do not participate in Divine Mercy. Could one speak about a "DIVINE Mercy that runs over the hermetically closed decision of a fallen angel or of a condemned to have no part in GOD and His infinite Mercy" and obligates these condemned forcing in them a change of choices that are not sincere? Not in any way, because then that Mercy would cease to be Love, because the love respects options and decisions. It is not that Mercy has an end, but that not everyone has wanted to participate in it, with which the same respect that Mercy shows to their taken decisions, becomes Justice, and this justice is as firm as love respects, and it is justice as hard as the same harshness with which the condemned themselves  have implicitly asked respect for their choices..  
  To think that in life Saint Teresa of Avila was already a nun, but a lukewarm nun, and disdaining a path of greater fervor, her disdain did not correspond to the normal category of minor and mortal sins, since whoever have more spiritual gifts from God the  more this person owes , and divine justice hardened so much against her that even life in grace would be more and more difficult for her, because disdaining Jesus she only would be distanced herself from the source of grace necessary to fulfill the duties of state of life within grace of God. She paused and was quiet in her Heart, then Jesus showed her that in this way, and even being a practicing nun, she only self-predestined herself to hell. Fortunately, unlike Judas, she hunted and pleaded with Mother of God for intercession and help to obtain from Mercy the grace of conversion. Saint Faustina herself when she was not flogged by herself received directly from God harder penances than the hair-shirt (cilício) that the superior denied her (obedience to the superior rewarded by Jesus), and despite all the trances of feeling even abandoned and repudiated by Divine Mercy she received the grace necessary in the state without losing faith, for which his happiness reached such perfection.

7th Facet and Eucharistic Glare: Timelessness. We generally do not know how to entertain the future  timeless in Heavens, why we do not know how, and we find it boring? . Worldly people are amused by what depends on two factors: time and space (music is only made by waves moving in space and time) . Two dimensions that end in death. The man whose joy depends on the adrenaline of a goal, or sɛҳuąƖ pleasures, he usually has a bitter face (unless he has to force another appearance), because those mountains of neurotransmitters of those experiences contrast the rest of the moments of his life without those mountains of neurotransmitters, but all these enjoyments are temporary illusions, almost mirages. Even reading a series of books, with generation of affective attachment to the characters ... ends as if closing the last book closed a coffin. And the bodies age. And timelessness approaches, and if we believe in the afterlife it will scare away boredom, the feeling of existential emptiness. And they have not learned to entertain themselves in it, because it requires diligent learning, meditation on the attributes of Jesus, particularly in the Eucharist.

Dear Father/ Bishop (Name), Hail Mary! Just as the traditional priests make marriage proclamations, I believe and suggest that this time of the Humanity  demands another proclamations:  mandatory reading proclamation of some booklet that guides how to confess well, with the teachings of the Church, as a requirement before confessing. Including the topic of material and formal cooperation on serious issues. The intrinsic immorality of contraception that makes it inadmissible as a lesser evil, etc., etc. The text of Religión del Padre R. Vilariño Ugarte, Jesuit (Mexican or Spanish edition, not Argentine) can help you a lot.  Please also make it clear that vices that are not cut with our own will, but with a sincere and well-disposed confession, confession is the first most powerful method to cut a vice that seems impossible to cut ... Communion, gymnastics that "punish" the body, other mortifications, the prayer to Mary .... the adoration of the Body of Christ, the spiritual communion several times a day.