Thanks for the links. I have read so far about Extreme Unction and how it cleanses all remaining sins and their effects. But there is an * and it's explained that to receive the full effects of any sacrament, including Extreme Unction, one must be perfectly disposed(no attachment to sin). Therefore the vast majority of people would be greatly assisted by Extreme Unction, but not go straight to heaven.
You could be right, I don't know - all I know is the power of that sacrament is like that of none of the other sacraments.
I do not see how in this life we can ever be altogether detached from sin when we are born with the inclination to sin built into us as a part of us.
"Perfectly disposed" to me, means the same as being perfectly disposed for confession. Which is to say we are supposed to have contrition for our sins, the firm purpose of amendment with the resolve to never commit the sin(s) again, and the firm resolve to avoid the near occasion of sin. That is what being perfectly disposed means.
Being tempted to sin, be it habitual sin or some other sins, is not attachment to sin - unless one gives into the temptations then sins - otherwise, plan on being tempted to those sins your whole life, even until your last breath.
And if you were successful in resisting those temptations till your death bed, receive the Last Rites (confession,communion, extreme unction) with the proper disposition i.e. being perfectly disposed, purgatory can be bypassed, you go straight to heaven. Then you can rejoice that you will be free from and never be tempted to those sins ever again.
Where am I mistaken here?