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Author Topic: Holy Face sketch by Céline Martin (Sister Genevieve), Sister of St Thérèse  (Read 96 times)

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From Twice Dyed
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Related, I hope!
The gift of healing from kings began in the year 1000 AD. The consecration of the king made mention of this, I think...
Thank you for pointing this out.  More research required, sorry.
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  Number 'six' mentions the effigy of the KING on a coin...Our Lord approves of a monarchy>kings, of course.
Second topic, very brief intro of Mr. Leo Dupont, who was declared one of the greatest MIRACLE WORKERS in Church History!! Think about that.
    I think Ste Thérèse  signed up for the Archconfraternity of the Holy Face, when she was about 10 years old.  That leads her including "
Ste Thérèse de l'Enfant Jésus  et de la Sainte Face"
- and of the Holy Face" in her religious name...

https://holyfacemiracle.com/holy-face-revelations/
Promises of Our Lord Jesus Christ
Revelations to Sr. Mary of St. Peter, Discalced Carmelite Nun of Tours, France, in favor of those who honor His Holy Face. Details of these revelations are found in the book named The Golden Arrow the autobiography of Sister Mary of St. Peter)

    • By offering My Face to My Eternal Father, nothing will be refused, and the conversion of many sinners will be obtained.
    • By My Holy Face, they will work wonders, appease the anger of God and draw down mercy on sinners.
    • All those who honor My Face in a spirit of reparation will by so doing perform the office of the pious Veronica.
    • According to the care they take in making reparation to My Face disfigured by blasphemers, so will I take care of their souls which have been disfigured by sin. My Face is the Seal of the Divinity, which has the virtue of reproducing in souls the image of God.
    • Those who by words, prayers or writings defend My cause in the Work of Reparation, especially My priests, I will defend before My Father, and will give them My Kingdom.
    • As in a kingdom they can procure all that is desired with a coin stamped with the King’s effigy, so in the Kingdom of Heaven they will obtain all they desire with the precious coin of My Holy Face.
    • Those who on earth contemplate the wounds of My Face shall in Heaven behold it radiant with glory.
    • They will receive in their souls a bright and constant irradiation of My Divinity, that by their likeness to My Face they shall shine with particular splendor in Heaven.
    • 1 will defend them, I will preserve them and I assure them of Final Perseverance.
Further revelations from our divine lord concerning reparation to his Holy Face, as told to Sister Mary of St. Peter
…It is the express will of God that this devotion be established in every diocese; that it be most zealously propagated; and granted a papal brief so that it will never perish.

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https://holyfacemiracle.com/between-1851-1877/
  Leo Dupont (friend of Sister Mary of St. Peter) obtained one of the Holy Face relics created in the Vatican, and placed it on the mantle in his parlor, keeping a crystal oil lamp burning continuously in front of it as a sign of veneration. He began privately praying the Holy Face prayers (obtained from Sister Mary of St. Peter) with friends and acquaintances in front of the image. Soon afterward, miraculous healings began to occur with the friends and acquaintances who said the devotional prayers (the “Golden Arrow Prayer” and “Litany of the Holy Face”), and who anointed themselves with the oil from the lamp in front of the image. Due to the repeated miracles that happened from that point forward, Leo DuPont’s parlor soon became a place of pilgrimage, and word quickly passed throughout France. These miracles continued for 30 years, even past the death of Leo Dupont, and were so numerous that Pope Pius IX declared Leo Dupont to be perhaps one of the greatest miracle workers in Church history!
The fact that so many first class miracles occurred through this devotion attests to the authenticity of the revelations from Our Lord to Sister Mary of St. Peter.
After the death of Leo Dupont in 1877, his home became the Oratory of the Holy Face.

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Louis IX, saint
Louis X, used "Dei gratia" in docs.
Louis XIII asked God (Feb 1638) for an heir to the throne, and officially promised special devotions towards Our Lady, in his kingdom on August 15.
Louis XIV, God -given, born Sept 5, 1638 AD.

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As noted on the Holy Card, Pope Pius X granted the indulgences to this picture Celine Martin (Sister Genevieve) sketched from the shroud in 1904 (as noted on the bottom right of the picture) at the Carmel de Lisieux as noted in the bottom left of the picture.
Imagine...gaining indulgences from just gazing at the picture and recalling the passion of Our Lord with compassion.
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Learned something...Thank you.
So the Prayer has specific indulgences for the Holy Souls...great.

  But what about just looking at this image? Do the normal requirements to receive an Indulgence apply?  I was thinking: of First making the intention to receive the Indulgence ; Doing the devotion; Then saying some prayer for the Pope.

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https://www.facebook.com/photo?fbid=2190222744742088&set=gm.1234520298304125&idorvanity=455075049581991



Att is that sketch signed by Pius X in 1901. Or Faceboo user got it wrong?
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Pius X wasn't pope till 1903 and Celine didn't produce this picture till 1904.
I believe as long as you're in a state of grace, you've formed the intent to gain the indulgences and prayed for the Pope (most people do this with their morning prayers) you're good to go.  I form this opinion  after having researched EXTENSIVELY this picture, Celine and the Martin family, various books written by and about them and the life of Father Prevost from Montreal who was a friend of the Martins and the Postulator General for the cause of St Theresa as well as the person who presented the picture to Pope St Pius X and received the blessing and indulgence from him.
This picture is of course life size.
FYI this picture hangs in EVERY Carmelite convent.
Father Prevost promoted the Holy Face devotion in Canada as well as France.
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Thank you for this...Sorry...I forgot about Pope Pius X and when he was elected Pope.
Celine joined the monastery Sept 14, 1894. Quite humble, she never signed her sketch.

Interesting article here:
https://www.ncregister.com/features/sister-genevieve-of-the-holy-face-celine-martin-st-therese-of-lisieux
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Can you decipher what the Pope wrote before his signature? Is it in Latin or Italian?
Difficult to read...: Our Lord Jesus Christ, Papacy mine, ? ...Pontiff....Indulgence .Pontifical Benediction...permanently...

Ps. Can you begin a new Thread? This is getting off topic.





It's in Latin (which I don't speak) but here are some words I can make out. Each dash is for a word I don't recognize.

Domini nostrum Jesu Christo  - - - - praeter indulgentius a - pontificibus--apostolicam Benedictio meum peramanter --




From some old research.


THE CARMELITE AND THE POPE

Pilgrims crossed the city in serried ranks, beneath the pastoral staff of their bishops, often come from very far away to contemplate and venerate the Holy Shroud exhibited on the altar of the Cathedral of Saint John the Baptist. Indifferent to the sarcasm of the anticlerical, positivist and scientist press, who denigrated this crude "painting" of no aesthetic value, their zeal received its reward, in the form of a "divine surprise" comparable to the miracle worked in answer to Veronica’s tender compassion, according to the sixth station of our Way of the Cross: the photographic negative of the venerable Relic clearly and unequivocally revealed a perfect positive image. The portrait of a man stood out clearly (lumineux) against the background of the now dark cloth. Wonderful fulfilment of the words of Thérèse to Céline: "Yes, the face of Jesus is luminous." And not only His Face, but His whole Body covered with blood and wounds: "Was it not before the wounds of Jesus, on seeing His divine Blood flowing, that the thirst for souls entered my heart?"

The repercussions were immense. Thérèse’s uncle, Isidore Guérin, brought to the Carmel of Lisieux a copy of Paul Vignon’s first work, Le Linceul du Christ, as soon as it appeared in 1902. His niece Céline, in religion Sister Geneviève, the artist of the Martin family, had entered Carmel in September 1894, after the death of her father, taking her camera and easel with her. Three years later, in the autumn of 1905, Father Prévost, the postulator of Thérèse’s cause, received in Rome, from the Lisieux Cannel, a monochrome image of the Holy Face, which Sister Geneviève had executed in grisaille from photographic plates of the Holy Shroud, lovingly scrutinised and understood down to the least detail.
Father Prévost had it sent to Pius X, and the holy Pope returned this precious image with these words written below:

"To all those who meditate on the Passion before this image, we grant each time, in addition to the apostolic blessing, all the indulgences formerly conceded by the Sovereign Pontiffs to the chaplet of the Five Wounds."

Why the "Five Wounds"? Because they are the source of the Precious Blood which stains this Shroud, and is therefore the object of our veneration. In anticipation of Barbet’s first scientific work, Les Cinq Plaies du Christ, which will appear thirty years later (1933), the favour granted by Saint Pius X saw the Holy Face enthroned in every Christian family throughout the world, at the same time as the image of Thérèse herself, whom he desired to see rapidly canonised: "Bisogna far presto questo Processo (this cause is a matter of urgency)", he said to Mgr de Teil. He attached a three hundred day indulgence to a prayer to the Holy Face composed by the holy Carmelite, now inseparable from the image painted by her sister (13 February 1906).



Offline Twice dyed

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Good holy reading! Thank you.

A few additional details about the sketch, you might like this... :

Sister Geneviève

...Sister Geneviève, Céline Martin, sister of Saint Thérèse, who painted the Holy Face


THE HOLY FACE OF CÉLINE

https://crc-canada.net/liens-utiles/archives-de-notre-bulletin/le-pere-eugene-prevost-et-la-devotion-a-la-sainte-face
  Saint Thérèse of the Child Jesus and the Holy Face died on September 30, 1897. The following March, an exhibit  of the Holy Shroud took place in Turin. It is on this occasion that, at the instigation of the Salesian Noguier de Malijay, the King of Italy asked his photographer, Secundo Pia, to take the first photographs of the holy Relic that will make appear, in positive, the true portrait of Our Lord. In 1902, Paul Vignon published his first book, The Shroud of Christ, illustrated by the photos of Pia. Uncle Isidore Guérin immediately procured it and lent it  to his niece Céline, in religion Sister Geneviève, the last of the Martin family to have entered the Carmel.
Let his biographer tell us what happened:

  “In the evening in her cell, at the hour of silence, the nun unfolds the planks that reproduce in positive the negative form imprinted on the cloth soaked with aromatics. She remains silent with emotion. “It was indeed my Jesus, as my heart had sensed him... And, looking for the traces of his pains, I followed by the wounds the imprint of the cruel crown of thorns. I saw the blood coagulate in the hair, then flowing in large drops. At the top of the head, on the left, we feel that the crown must have been torn off with difficulty. This effort kept the hair stuck together by blood... So, not being able to contain the feelings of my heart, I covered this adorable face with my kisses and watered it with my tears. And I made the resolution to paint a Holy Face according to this ideal that I had glimpsed. ”

  “Sister Geneviève could not take up the task until Easter 1904, and first executed a charcoal drawing. The publishing houses to which she addressed represented that the reproduction would be defective. Better to make a greyness in paint {Grisaille ...First an outline, values, movement in crayon, shades, even black, usually gray; then watercolors. See att. YTube short Td.}. She applied herself there in 1905, till Pascaltime, dedicating all her free time: Sundays, feast days and hours of silence. She worked standing, which was a torment, facing an image, full natural size, of the Face of Christ, striving to follow the least threads of fabric and the corresponding traces. Sacrificing the nap, she was content to lie down in a ball at the foot of her canvas, the last ten minutes, her head leaning on her handkerchief rolled in a ball: what she called “doing the dog”.

  She mobilized all Heaven to her rescue, laying every evening brushes and work before the Virgin of the Smile, wearing, when she was alone, her painting before the Blessed Sacrament, as if to subject it to her divine rays. She also interested in St. Joseph, the whole heavenly militia and her own family from up there. When the effort was too hard, she thought of the Painful Virgin at the top of Calvary. During these few months, it happened to her three or four times – whether under the effect of an imagination haunted by her subject or a privilege of choice rewarding such a labor – to see before her, the space of a minute (“it was not the eyes of the body,” she says) “the face of Jesus suffering, of a striking beauty and sharpness.”

  “The finished canvas, she carried it to the Blessed Virgin” to give her the first fruits. Then she had the inspiration to consult the Gospel and fell on the verse of St. Matthew:

“All those who were there and who saw what was happening said: This one is truly the Son of God. ” »
...


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In French.
https://www.youtube.com/shorts/BB5LcyDtam4
Lots of results in English btw.
Apparently she used a technique called "Grisaille", an advanced 'aquarelle' technique.



Here is a great reference from 1989.  I always include this magazine with the picture package.  The publishers are sede vacantist but much of their stuff is solid.
Check out the Table of Contents (16 pages)

https://editionsmagnificat.com/en/books/magnificat-magazine/english-magnificat-magazine/magnificat-june-1989?search_query=holy+face&results=333