There's also different kinds of papal doubts that Trads can have. When one says "papal doubt" that does not mean only 1 thing.
1. Spiritual Authority - All Trads implicitly doubt the spiritual authority claimed by V2 popes to do and say the unorthodox.
2. Material Office - Being a Trad does not necessarily mean one doubts that a pope holds the material office.
3. Spiritual Office - Being a Trad does not necessarily mean one doubts that a pope still has (in potential) spiritual authority. Some say (i.e. Sedes) that his spiritual office is lost completely, once he utters heresy or abuses his spiritual authority (#1). Others (i.e. Fr Chazal) say that his spiritual office is impounded due to material error, but could be regained by conversion.
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The loss of spiritual authority seems to be agreed upon by all Trads. #2 and #3 are debated.
Well, there are many permutations on this. In my position, it's as a bit simpler:
MAJOR: the Church cannot defect in her Mission
MINOR 1: V2 and NOM present a wholesale destruction of faith and worship in the Church (followed by morals under Bergoglio)
MINOR 2: this degree of destruction would constitute the Church's defection from her Mission
CONCLUSION: this degree of destruction could not have emanated from the legitimate authority of the Church.
As far as sede-this, sede-that, or sede-the-other-thing, the legitimacy of the Popes is by far a secondary matter that I'm not concerned about. If someone wants to believe that Montini was replaced by a double, more power to them. If you want to side with Bellarmine or with Cajetan, or come up with your own, it's all within the range of Catholic opinion only. I don't really care.
MINOR 1 is generally what I hold to define whether someone is a Traditional Catholic and why I exclude the likes of XavierSem. If you deny MINOR 1, then you need to make haste back to full communion with the V2 hierarchs.
MINOR 2 is in fact my major point of contention with modern R&R. +Lefebvre agrees with this Minor, but some modern R&R don't.