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Author Topic: + Lefebvre, Conference to MJCF, "The Spirit of the Fraternity" March 12, 1989  (Read 1131 times)

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Conference of Arch. M. Lefebvre to M.J.C.F. "Youth Movement of French Catholics ".
Not to be confused with another group M.J.C.F. "Youth Movement of French Communists" !
Original audio in French, 1 Hour 21 min.
First Post and continuing.

March 12 1989
    My dear friends, I wish to thank the small group responsible for inviting me to speak to you today; and I accept wholeheartedly.  Evidently I am now retired and it is much easier.  But I was asked to speak to you this morning specifically to provide you with a summary of the Society, or on the spirit of the Society.  I will do this in very general terms, so that you will better understand the combat that we endure.
 
   If you allow me, I would like to start by sharing a small personal example.  When  I entered the French seminary in Rome, a long time ago, in 1923, to show that it was not yesterday, after the War (19)14 -18,  when I entered the French seminary, well, because I had attended a college that was quite progressive and modernist, well I also had some of those ideas I can admit to you; having arrived in Rome under exceptional circuмstances: because of my brother was there, he was already at the Roman seminary. So he, little by little,  encouraged me to go there.  I had some strange ideas.  Like this one: I thought it was completely normal that the state have no religion.  That the state is laicised, it is normal, that the state doesn't bother with religion.  Religion is one thing, and a civil society is another.  It is a different thing, therefore, the state has no reason to have a religion.  An error that I had.

    Therefore I listened when I arrived at the French seminary which was directed by the Rev. Father Le Floch, who was a man of the doctrine, and a whole team of professors, the Holy Ghost Fathers, who directed the French seminary.  We did not do our studies there...  We did our studies at the Gregorian, which was also a traditional university at that time; unfortunately God knows it is no longer today.  So I listened to the director Father Le Floch, I listened to the professors - what did they do to change my ideas, to put me on the good path, the path of tradition, the path of the Church teachings?  Well, they commented on the papal encyclicals.  We didn't know these, we hadn't even heard about these in our colleges.  We didn't even know what was an encyclical from a Pope!  They simply took the encyclicals: Pius X, of Leo XIII, from Pope Pius IX, from Pope Gregory XVI, of the popes who had preceded Pius XI who was reigning at the time at Rome ...  He was the Pope and at the time I arrived in Rome in 1923.  And of Pope Pius XI also: because I was also present in Rome at the seminary when the magnificent encyclical of Pope Pius XI on the Kingship of Our Lord Jesus Christ, written in 1925, which gave occasion for an explosion of joy in all the seminary and for the professors. This magnificent encyclical of Pope Pius XI on Christ the King, Quas Primas. It begins with the words Quas Primas.

   Therefore my eyes were opened.  But, this is unbelievable!  No one ever told me this at the college.  They never taught me these things.  I didn't know what a papal encyclical was. And I discovered that the popes were actually, in those days,  thank goodness, the popes were a beacon of light of the Church and that they were fighting in a concrete world.

    This was quite different from what we were learning at the university, at the Gregorian, where we received doctrine on a purely speculative level, doctrine yes, whereas, what the popes said in their encyclicals was the answer to the errors that were in society...  They fought according to the circuмstances in which they found themselves.  So, they wanted to protect the faithful from modern errors, and show the sure path, and show them where truth was. This is what they did.

   What were these errors?  Well, the great error the popes had to contend with was, well, you can call it by divers terms, but it was especially Liberalism.  Liberalism that was called naturalism, that was called socialism, that was called even communism, that was called modernism, that was called Sillonism, so many errors sharing fundamentally the error of liberalism.  So they tackled these errors.

   And I discovered this, I discovered this; dumbfounded, that I had completed all my collegiate studies without having heard any allusion to these things.  On the contrary, college professors were mostly Sillonists; as Marc Sangnier was from the north, and I had studied in the north... they more or less had the ideas of Marc Sangnier.  They had the ideas of Derkson... We had drifted far away from the teaching of the popes.

   In fact, this teaching of the popes was quite a revelation for me. All our professors , the director Fr. Le Floch, had a noticeable attachment to these teachings, to the magisterium of the Church... I realized this was the source of truth...  That we must follow the teaching of the popes, concretely.  I wholeheartedly embraced this high ideal.  For the rest of my life I thanked God for having given us such excellent directors as Fr. Le Floch, Fr. Lerelegue?, Fr. Frey, Fr. Keler? who were there..., Fr. Guy...all magnificent priests.  Because they provided us with an orientation: firm, clear...  The Kingship of our Lord Jesus Christ!  There was great emphasis on Our Lord Jesus Christ; He is the Savior of the world.  He is the One to reign...  Is it not true that He must be our guide, our pastor?  No compromises. Not to avoid the name of Our Lord Jesus Christ.  To speak only of God, correct? A special theism...brushing aside christism. [Footnote 1.] We must be Christians though, not only theists.

   So I kept these thoughts in my soul and in my heart, and I continued like that.  At that time we were taught, we were introduced to certain books which would really help us understand these things.  For example, " The Liberal Illusion"  by Louis Veuillot, was is now reedited by Dismas (?). [Footnote 2.]  Louis Veuillot who was approved, absolutely , by Pope Pius IX, therefore, Church teaching.  We studied these precious books, read them, thereby using them to help us examine and be permeated of these doctrines.  A little while later, very close to this time, Don Felix Sarda "Liberalism is a Sin". You might have heard the small history of this book, of the Spanish priest who authored this book "Liberalism is a Sin".  He was persecuted by the liberals and the modernists, of course, who were seeking revenge for choosing such a title as "Liberalism is a Sin"; this was quite an insult. So they deferred this book to Rome anticipating that it would be listed on the Index.  Well, the exact opposite happened...he received from Rome a magnificent letter of approbation, the exact opposite of what the liberals and progressists, who had denounced him to Rome, had intended.  Not only was it not a condemnation, it received an approbation!  A small book dating from Leo XIII... so already an ancient book.  All this demonstrates: Pius IX, Leo XIII.

   A little later under Pius XI, there was this reunion of priests who belonged to an association called " The Apostolic League". Originating at the beginning of the century, also when I was in Rome: 'The Apostolic League: For the Return of Nations to the Social Christian Order'... Apostolic League. Together,  these two authors: Fr. Roussel, Fr. Philippe wrote more or less at the same time two books, around 1920 and 1930: one entitled " The Christ, King of Nations" (?), by Fr. Philippe and this one, by Fr. Roussel, entitled "Liberalism and Catholicism".

   Really, these books are pure gold, solid gold... because they are the Church doctrine!  The popes constantly condemned this particular error, and all substitutes of this error which poison the world. It is so simple you know, not difficult ...this Liberalism: it is the "Non serviam !" of Satan. Very simply.  'I will not serve.  I want my liberty.  I want my independence.  I want to be dependent of no one'...that's it, basically.  This is what liberalism is.  This came from the protestants, all the protestants throughout history.  Is it not true? That is how it developed. The French Revolution: it is liberty! liberty! liberty! liberty!

  Whereas the true philosopher, also the true catholic says: "I do not have liberty." Absolute liberty does not exist.  Why?  Because I have a finality.  I am finalized, that is to say, I have an end, a goal, that I have not given myself.  You haven't created yourself; I haven't created myself.  In fact, I didn't just appear, present amongst other human beings, another human added. What am I doing here? Why am I here? I have an end, a goal that I haven't given myself...  God didn't place me here for no reason.  He didn't give me existence for nothing. The One who created me has a specific goal, a fixed goal for me, and this goal...I have no right to say: 'I do not want it' or 'I want it.' I MUST! I have a moral obligation. From the end ensues the moral obligation, from the end ensues the law, from the end ensues duty.  So you see all these obligations, these constraints, because I must arrive to God, to the glorification of God in heaven, the participation in the beatific vision of God. Therefore I am finalized by God. God created me with this intent; He has given me an intelligence, He has given me a will, a heart to direct me towards this, and told me:"You must get there, if you want happiness, you have to accomplish this." So He has given me laws to help me. He has given me God's grace to assist me. He also provided me with authorities who help fulfill my goal, in principle: the authorities of the family, the authorities of the States, and the authorities of the Church.  He has created everything, therefore he has given me a collection of things, with obligations, laws, and a duty to accomplish. Voila!

Now, reflect on this. The men who stray and absolutely refuse these obligations. 'What's this?! Obliged to reach a goal? Me? Free, aren't I? Really!? No one can force me...Impossible! A law?? No no no... My law, it is I who make my law. No no no, unthinkable. Duty?... It is I who decides my duty. No one can tell me that I am obliged to a duty, and to do this or that...' No more laws, no more duty, no moral obligations, no end... So, hell, like it or not, is for the one who has lost the end, who has lost the Good God.  We were created for God, we were created for heaven and for the beatific vision.  We have said: "No", just as Satan said "No" in heaven, in paradise; he said "NO, I don't want to!" Well now, you are not with God, and as God is our happiness, so now you are in eternal unhappiness...you have chosen. You chose to have unending unhappiness, well then, behold hell. Because when a person is facing a thing, and rejects that very thing that guarantees his happiness, he will undoubtedly experience unhappiness. He has chosen, definitely, no room for discussion ...therefore he has chosen his unhappiness. It is not God who made hell, it is the spirits who revolted against God who made hell, and the men who revolt against God.  The revolt against God is Liberalism: liberty, I desire liberty, leave me with my liberty, my independence.  That explains the ubiquitous slogans, constantly: independence, liberation, the people are adults, people are free to do what they want. And there you have it...our society is sickly, rotten to the core with liberalism.  Liberalism is death, it is our death; simply because it is false, totally false, this liberalism.

Therefore, this trend of thought was gaining momentum, and liberalism kept developing in spite of the popes, in spite of these books written by these authors, in spite of these warnings against liberalism, liberalism was growing, developing...innovations by Freemasons, the insistence of the states promoting this...  liberty, liberty, liberty of man, basically against God, against Our Lord, against the religion. Finally, we find ourselves in a world where Our Lord is not reigning anywhere.

   Then came the Council, and the Council, by adopting religious liberty, adopted the principle of Liberalism: the source of ecuмenism; then becomes the source of the equality of all religions.  This is false!  There is but one religion, because we are finalized, we have a clear, precise end, very precise: God, through Our Lord Jesus Christ!  We cannot now choose the path which leads to God, there is only one, there are not two, there is only one: it is through Our Lord Jesus Christ.  You desire to follow Our Lord Jesus Christ?...you will attain salvation, your happiness. You don't want to follow Our Lord Jesus Christ?...  You want to be liberated from Our Lord Jesus Christ?...  You want to be rid of Our Lord Jesus Christ?...  Alright then, you will not go to heaven, you will not have your happiness, you have chosen your unhappiness. ( silence ) Terrible!  It's terrible!  This is the way it is.

There is no... there is no such thing as religious liberty.  It does not exist... religious liberty.  Liberty of religion doesn't exist; there is only one.  There is only one Creator, there is only one God, there is only one Jesus Christ - Jesus Christ is God.  So I cannot say that I am free to choose.  You can't say: 'No. I can choose booddah. I can choose the religion of maahhomed.  I can choose the religion of so and so...' It's not true, impossible, impossible.  There exists only one religion.  Impossible.  No other.  But, there is a "religious liberty": we can't force anyone to believe, of course, we leave the people, but...  This is precisely the role of the missionary. 

   Gradually, when I noticed this, along with a certain number of Fathers of the Council, at the time of the Council, (we were 250, please note)  we were denouncing liberalism, and refused to sign the schema on Religious Liberty, and on Ecuмenism, and on the Church In The World, which was a truly abominable text.  Not surprisingly, we collided with those who, a long time before, had prepared the Council, and sadly, sadly, well, the popes, like John XXIII, Paul VI, and nowadays, Jean Paul II, encouraged this thesis.  It is a fact.  There is nothing we can do.  Eventually, this is what I told the Pope when I visited one day at Castel Gondolfo, Paul VI.  He replied: " But, you do not love the Pope, you don't love..."  "What!?  I don't love the Pope?  But I served the popes all my life. I served my entire life. So, what do you want me to do?  Follow you and the  Second Vatican Council and its religious liberty and its principles which now have been adopted by the Council; were condemned by Pius IX in his encyclical Quanta Cura and the Syllabus, and later by Leo XIII, and later by Pius X, voila, again Pope Pius XI and Pius XII, five popes who condemned these errors?  With these?... or with the traitors? I have to know! One can't accept contradictory things."  He responded by stating: " We are not here to discuss theology." Aah! but... (chuckling from the audience) What an inadequate response!  Not good.  It is serious, very very serious.  Because it puts Christians in a terrible situation. Terrible! terrible...terrible.  Many desire to follow the authority, that is normal, which is what I explained earlier that God created authority to help us reach our end.  What do we have today?  This authority is leading to a very different road, leading to liberalism, roads not leading to holiness.  Enough!  How is this possible?  Great mystery!  I don't really know.  This is a mystery.  It is a great mystery...

   It is these circuмstances, you see, that I expound these circuмstances, so that you will realize the situation into which the Society was born.  When I began the Society, I was somewhat pressured by a group of seminarians: two French seminarians in particular, Father Aulagnier, Bp. Tissier de Mallerais, along with Fr. Cotard (sp?), who approached me and asked: 'Your Excellency, what are we to do?  We are not able to stay at the seminary!  We can no longer wear the cassock, there is no longer any discipline, people leave in the middle of the night, the university ... (inaudible) is 'mixte'! What is going on? We can't stay there!  It doesn't have the environment for seminarians. It is not the environment of a seminary.  What is to become us.' "I have no idea. What can I do for you?  I can't do much for you."  'But you must find us a seminary, where will be well educated, where we will be taught to become priests, and not people of the world, people who have neither faith nor laws.'

   So I sent them to Fribourg,  as I presumed that Fribourg was better than the one of Rome at that time, during 1968. L'universite de Fribourg.  I would visit from time to time.  And I was well acquainted with Bishop Charriere, the bishop of Fribourg, who had visited in Dakar, when I was in Dakar because he had come to visit his Swiss parishioners who were there, and priests, Fathers of the Holy Ghost.  I was his host for 15 days, at my place, in the archbishopric, the Apostolic Delegation, and so we had formed a friendship.

   So I went for a visit. We were of one mind...he understood exactly...he was completely traditional too...this reality made him grieve a lot. He was truly conscious that everything was disappearing:  seminaries were closing, priests refused to wear the cassock, rampant laicisation, the abandonment of everything done previously, including the doctrine, that's it, especially....very grave you see - not only practical issues, but things of doctrine. Ah! he suffered constantly.

    He quickly mentioned to me: " Monseigneur!...something must be done! You must act. Something should be done with your seminarians, those few seminarians." "Look, precisely, I registered them in your diocese, I sent them to your university in your diocese. Couldn't you provide a seminary, a decent seminary to house them?"  He replied: " My seminary...ZERO!"

   To the director of inter-diocesan seminaries, for all of Switzerland, I made a call... The rector said: "You may place your seminarians here if you so desire, but now, due to a lack of seminarians, we presently accept other university students who are not seminarians, so it is difficult to make a rule, one for the seminarians, another for the students - it is not possible... therefore, no more rules, period.  If the seminarians desire to form a group, to pray at the chapel, they are free to do so, they would be able to do this, it is allowed in the rule, but here, generally speaking, there are no rules...everyone can come and go when they want and do what they want...Nowadays we actually have a house for students."

   Good grief!  I can't put my seminarians there, in such surroundings, it's not possible.  Then Bishop Charriere suggested: "Why couldn't you rent a location in the city...yes, yes, rent something...  I agree with you, get something!" Voila!  "Please, Monseigneur, look! I am 65 years old!  Do we normally start something at 65 years old, an endeavour?  Starting an adventure?...seminarians, young people ...what would I be getting myself into?" (laughing from the audience).

   Really, I had a gut feeling, having lived through the Council...  an eyewitness of the attacks of liberalism within the Council, I kept saying to myself: " This, one day or another, will take me very far.  If I put my foot down, firmly in tradition, and continue with seminarians, one day the seminarians will become priests...and then, what will become of them?  Do you expect them to live amongst liberal priests, priests of the progressive kind, and worse... no it is not possible.  What am I supposed to do with them?  What to do with them?  A serious problem!

   I placed them a year after the founding, with the priests of John Bosco in Fribourg, who gave us a floor, complete with ten rooms, a small chapel etc. etc.  Well suited, all good.  We paid room and board for my nine seminarians, notably, Fr. Aulagnier, and Bp. Tissier de Mallerais; the other seven quit.  Two remained, and those two truly convinced.  When the year was over, they themselves asked me: "Your Excellency, what is to become of us, here?  We came to you, and tomorrow, what is to follow?  We want to keep the mass, keep tradition, keep the faith, we want to strive on the straight and narrow path that leads to the end, please, just as you have taught us.  We are not interested in going in the dioceses." My intention was to basically form priests and send them back in dioceses, make an agreement with the bishops, suggesting: " Voila!  I'm sending you two priests who are traditional.  If you could find them a nice parish."... Hypothetically, it is not possible: 'The delegate will never accept that. Eventually you will have difficulties with the bishops.'  What to do?  'We should start an association, a fraternity... That we remain together...we remain together. That we become a religious congregation, as far as possible, and in that case, we could maybe go into a diocese...the bishop might be willing and give us, hopefully,  permission to give us an assignment that is more traditional, even among the progressists; but we, we will remain in tradition, following the Magisterium of the Church, rightly orientated in our life.'  I said: "Well, perhaps, let's try.  We could probably attempt this after all. "

   We drafted the Statutes, the Statutes of the Association, and delivered them to Bishop Charriere, and he, he refused me.  But, on November 1, 1970, he signed my Statutes, and granted authorization: " You may have your small Society, I am travelling to Rome.  In Rome, they too agree." His Excellency for the Congregation of the Clergy, Cardinal Wright, gave me authorization, a magnificent letter, praising me for the original Statutes, as written;  "You have the authorization, we congratulate you, we encourage you..." [Footnote 3.] Everything looked very good.
...End of first Post...con'd
La mesure de l'amour, c'est d'aimer sans mesure.
The measure of love is to love without measure.
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Offline Twice dyed

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       But now, wait!  The confrontation had not yet arrived.  Take a look at all the consequences of the Council.  Everywhere the mass was changed.  They took hold of the altar, and sent the altar on a hike.  They replaced the altar with a table, a small table as this, no crucifix, not much left, you know, everybody all around, sitting on the floor, let's see... communion like this, like that, in the hand...  reports of It spreading everywhere, spreading everywhere.  My God, my God, my God!  How can we live in a place like that? We who want to keep tradition, who want, understandably, to keep respect for Our Lord, who want to keep the holy sacrifice of the Mass - absolutely, the heart of the Church.

        You rightly deduce that this could not go on, especially with the arrival of the seminarians. And the following year, eleven requests to come to the seminary.  So, I found a house in Fribourg, I found the house of Econe, and there we began.  We began in earnest, all is well.  Rumors are circulating...and the French bishops are wondering: 'What do we have here?  Rumor has it that in Switzerland there is a traditional seminary just opening, consisting mostly of French seminarians' and so forth.  'Oooooh... No no.!  And with Msgr Lefebvre!! Ooooooh! (laughter from the audience).  Ooooh ... ouch! ouch! ouch! How will this all end?  When they return here, what are we supposed to do with those clergyman? No no!'

        They could not think of anything better, through Bishop Marcus, the present bishop of Nantes, to stir things up, at the occasion of a Bishop's Conference at Lourdes, and declared: "Rebel Seminary of Econe!" Seminaire sauvage d'Econe! Rebel Seminary?... I had the authorization of Bishop Charriere of Fribourg; the authorization of Bishop Adam of Sion; I had the authorization of Rome; frankly I can't see anything "rebellious". Not rebel at all. It was "rebel" for them because it was against them: they had a real animosity, some fear.  As questions were being raised, the episcopate was agitated. 'What is this seminary?...what is this seminary?'...and complaints were sent to Rome, naturally.  Visit in '74.  'What is this seminary that is starting in Econe? What is this traditional seminary that is currently increasing, over there, in Econe?' Each year a growing wave of seminarians, always more, was troubling because, for them, no vocations...vocations were declining.

        Now, you can probably read my thought: to stay the course, continue with what was given to me at the French Seminary when I resided there. Remaining catholic, holding fast to the perennial teaching of the Church. Far from my intention to do anything new. Much to the contrary! Always moored and aligned according to what the Church has always given to its priests, aren't I?... always always; and in the tradition. Condemnation of Liberalism, condemnation of a false ecuмenism that has its origin in liberalism; condemnation of the separation of Church and state, of this secularization of the state which Rome was striving to apply everywhere. It is Rome that suppressed the Catholic countries. It wasn't the countries who asked to remove Our Lord...that He no longer reign over countries. It is Rome, after the Council and precisely using as their foundation religious liberty /  ecuмenism: all the cults equal, therefore, all the states coerced in welcoming the new cults. Exerting pressure on Franco, causing him to become really sickened because of this. He was forced by Opus Dei, by Opus Dei and those surrounding Franco, pressured to accept... to suppress in the Constitution: that the Catholic Church alone was publicly recognized in the Spanish State. This was in their tradition: always Spain is Catholic, very good. Then dawns the scenario where it is said that the Catholic Church is no longer the religion of the State allthewhile putting all religions on an equal footing....Franco was repulsed, sickened, sickened... But Rome was pushing him, his entourage was pushing him too: finally he accepted. Now look at the situation of Spain today...

        It happened in Italy. The last time was in Italy, the last state, not even two years ago, pressured by the Concordat with the Holy See, ...(inaudible)  this pressure, the affirmation that Italy has as the public religion the Catholic religion. Done. Doors were also opened to all the cults...all - invasion.

        In all of South America, same thing. All the countries had this in their constitutions. Even in Switzerland! For example, in the Valais. In the Constitution, Switzerland is composed of states, a Federation of States, isn't it so? Each state has its constitution. So, then, each Catholic state had in their respective constitutions the Catholic religion as the sole public religion: the State of Valais, the State of Fribourg, or whichever Catholic state. Exactly the same thing for the protestants: the State of Vaux , the State of Geneva, the State of Zurich, and so forth, the protestant religion is the only one publicly recognized by the state.  Again, same thing in Denmark, same thing in Norway, same in England, same in Holland...altogether protestant, protestant, protestant. The state publicly recognizes only the protestant religion.

        It was the bishop of Sion who wrote a letter to his faithful stating 'that this must be removed from the Constitution, abrogated in the Constitution, because we must give liberty to all religions wanting to establish in the Valais,' this! in a state that is 95 percent Catholic! Lamentable!

        It was to protect the Faith, protect the faith of the faithful! Because the Faith is a reason for unity in a state, owing to the principles emanating from the Catholic Church... principles of morality too. Is not as simple as saying: "The religion, the religion!..."  You don't just have the faith in a religion, you also have the morals. Lo and behold! all these religions bring with them morals. The protestants bring with them their morals: that means: contraception, the destruction of the family really, divorce, etc. , and all these religions provide for divorce, therefore the destruction of the family. This is serious!

        Well, it 's the Holy See that asked for this after the Second Vatican Council, basing themselves on the docuмents of Religious Liberty. Lamentable! Results? It is the bishops of S.A.L.A.M (?), of South America, after a reunion; some say 40, others say 60 million of South American Catholics have gone over to the sects since 1968. Since 1968. Note: this is 40 million! This is enormous! 40 million Catholics who joined the Jehovah Witness, various sects, what else?, all the sects which now abound everywhere in South America, because governments are limited...previously they were capable simply because their constitutions enshrined this power to protect the Catholic faith of their faithful. They interdicted the newspapers, schools, finally, the places of worship were limited, to prevent these from luring Catholics from their faith. So now, we have liberty. Present are centres of cults from North America who went there, en masse, flashing their money etc., all over South America, and these peoples, some not having a sufficient culture - maybe not too strong a faith -  joined these false cults, false sects. It is abhorrent! We are witnessing the destruction of the Catholic Church.  [Time 39:50]

        I related this to the Pope, John Paul II,- I spoke to him only once -  I said: "Most Holy Father, this destruction of the Catholic constitutions in Catholic countries is very serious, very very serious...because, if the Catholics are doing it for so-called  'Liberty of Religion',  the others aren't doing it.  Protestants, these protestants...not a single one removed from their constitutions that the state wasn't protestant to allow liberty to others. Not even one. When one of the sons of Xavier de Bourgon married the heiress of the Queen of Holland, who should have become the reigning queen, (queen in waiting,) immediately there was no question that she acquire the kingdom of Holland. End of discussion. (Her younger sister is now the Queen of Holland.) Because she had married a Catholic - period! In Denmark, the Frenchman who married the princess of Denmark, she who is currently reigning in Denmark, apostatized from the Catholic religion in order to marry this princess...apostatized!...from the Catholic religion. Absolutely, out of the question, that a Catholic sit on the throne of Denmark, no way! The list goes on. Ditto for communists, communist countries, they are all very similar... communists.  All, each communist state, only party members reign...unthinkable of placing a non-party person to reign over communists! For the moooslims -  go ahead and put a catholic at the head of a moooslim state and see what happens! (laughter from everyone in the audience).  Rucchi (?), as yet hasn't been decapitated, but this sorry leader who would desire to lead the moooslims.. .his head would have fallen a long time ago. So it is impossible.  Then I told the Pope: "All those states, they haven't changed at all, and you, you have suppressed this, allowing all the religions everywhere...it is the destruction of the Catholic states, it is the destruction of the Church." Horrible! 

      So we safeguarded that. We want to defend the reign of Jesus Christ, a bit like the Cité Catholique had done too in its good days, when the Cité Catholique was founded by Jean Gousset (?), and by Mr. Masson and others, Mr. Bette (?), and Mr. Pacentenio(?), all this team, and people possessing amenability, people determined to bring back the social reign of Our Lord Jesus Christ, in France. Wherefore, they developed the true doctrine, and wrote the famous book "Pour Qu'Il Règne" [Footnote 4.] It is a magnificent book, simply magnificent!...which was really a charter and ultimately the basis for the Cité Catholique.  Unfortunately, they lacked the spiritual support of the Fathers of the Cherdreuil (?), and it fell apart, it didn't survive. 

        I continued with my seminarians in that right line, in the traditional spirit, the spirit of the Catholic Church. We dislike being called 'Integrists', or whatever...even 'traditionalist', but then again, Pope Pius X said that a catholic is necessarily a traditionalist. So, it is clear, we are not afraid of the title of traditionalist, in this case we desire...we are Catholic, because we keep the Catholic faith, we keep the Catholic principles. Voila.  Whereas the others have abandoned them.  Because the liberalists are no longer keeping them. They are no longer Catholic. Liberalism is essentially anti-catholic and anti-christian, isn't it so?

        We continued like this, but wouldn't you know it, we received a visit in '74, of two Belgium prelates, sent by Rome, and visited us.  Well, apparently saying that what we were doing was good, admiring the Seminary of Econe, positive, no problems, but we never did receive the result; the report of the visit was not communicated to us.  We didn't know. So officially we know nothing.  Nevertheless the battle waged on, and I made in November of '74, a declaration, very formal...explaining the goal of Econe; regarding the spirit of our foundation.  I made this Declaration, remember? " WE SUBMIT ENTIRELY TO THE ETERNAL ROME, TO THE CATHOLIC ROME, TO THE ROME OF ALL THE POPES AND OF ALL THE SAINTS, but we refuse the Modernist Rome, the Liberal Rome, and the Rome which was regrettably expressed in the Second Vatican Council, expressed in all the consequences of the Second Vatican Council, in the reforms...  we absolutely refuse all that because it does not conform to the Faith of the Church, does not conform to Tradition, does not conform to the good of souls, for the salvation of souls! [Footnote 5.] Not surprisingly we heard : 'We can't do anything with Econe!  We must condemn Econe!' So, what must they do to condemn Econe?  They had to prevent me from making priests. That's it.  If I don't make priests, I don't have a seminary, and if I don't have a seminary, it will be the end.

        So I refused. I said: "NO, I can not.  You approved me.  I have the approbation of bishops.  I have the approbation of Rome ...  Why is it that now, when you formerly gave me your approval to make priests, I could surely make priests at that time, as bishop, I could make priests ...I can't understand.  I will continue, continue to make priests.  I will neither abandon my work, nor abandon my seminarians, and I can continue."  It was the 'Suspension'.  I was suspended.  Pshaw!  I disregarded it, because, in my estimation, before the Good God,  it was worthless...  This suspension had no foundation.  They could not reproach my faith, they couldn't say that I was a heretic, 'you do such and such, you do things that were never done, you invented this and that.'  They couldn't accuse me of such things, and they knew it.  Simply because I had taken a traditional orientation, but the Council had taken a liberal orientation. Also logically, I would have had to adopt a liberal orientation. For sure I wasn't contemplating that! I didn't study in Rome, where I was taught not to be liberal, although I was somewhat liberal then, well, for me I reject it till my last breath; ...I remain catholic, I remain with what I was taught in Rome, what the popes have taught.

        So we continued like that, in that spirit, always referring to the solid, fundamental studies, such as the Canon Law of 1917 of Pius X, Benedict XV, (Pius  X had prepared it, but published by Benedict XV), which stated and recommended that the studies in seminaries be done in the spirit of saint Thomas Aquinas; in the philosophy of saint Thomas Aquinas; and the theology of saint Thomas Aquinas. It was in that right line that we desired to form our priests.  Unimaginable! unimaginable, that the authorities of the Church, those occupying the Chairs of those who preached the doctrine, preached the truth, preached the true faith, suddenly! now... abandon what their predecessors have taught, and presently teach Liberalism.  It is unbelievable!  And this, this is a fact!  Cardinal Ratzinger does not hide it! In his book on 'Theologie...so and so' [Footnote 6.] I don't remember... a book he edited in 1982 in Rome: 'We can say of the Second Vatican Council that it is a counter-Syllabus', a counter-Syllabus, a counter-Syllabus...  How can he possibly say such things?

        So practically, he is saying : 'We can say that the Second Vatican Council is against what Pius IX has taught, (officially and publicly.)' [Footnote 7.]  So, who is right? Pope Pius IX or...? Pius IX was the guide of all the succeeding popes. This is paramount to condemning all the popes who succeeded Pope Pius IX till Pius XII, who repeated the same thing. It is not possible!  And this, coming from the Second-In-Command in Rome, Cardinal Ratzinger, the Prefect for the Congregation of the Faith, who dares utter such terrible things!  What are we expected to do? Are we with Cardinal Ratzinger? or with Pope Pius IX and all those who followed?  Personally, I didn't hesitate... didn't hesitate.  I am with those who have always taught the same doctrine, the doctrine of the Church, the sure doctrine, unchanging... and not with this change in orientation that was done during the Second Vatican Council.  They want to change Church doctrine for us: we balk, we are in disaccord!  With this doctrine they have changed the attitude vis-a-vis other religions: they changed the liturgy, they changed the priesthood, they changed...  Lamentable! lamentable...  encouraging the dis-aggregation of the Church... shocking, everywhere!

        Again, two or three days ago...yesterday! I think, in the newspaper of the Valais for example, there was a speech of Bishop Cheferrie (sp.?) which explicitly said: 'When I calculate the number of my clergy, I write more check marks beside the clergy that quit then for those that I ordain'.  Some observation!  Even nowadays, amid all the hype and noise: 'Everything is going well, there are plenty of vocations...blah blah,' ...look! it is himself who says it; it is not us forcing him to say it: 'I therefore lose more priests than priests that I ordain!' Lamentable!  Of the priests, one who just quit, amid a great scandal in the Valais... 20 years superior of the Grand Seminary, he recently left, maybe two or three months ago.  A real scandal!  Abominable! But this is normal. They lack doctrine! They don't really know what a priest is! They ignore the true sacrifice of the mass. The revolutionized the altar...the altar is an eucharist, there you have it, an eucharist, a communion, a partaking, it's this, it's that.  But this is not the mass! It is the real reproduction, or the reenactment of the sacrifice at Calvary!  It is not the same thing at all!  For the remission of our sins.  We participate with the Victim, we communicate of the Victim of the altar.  It is not a sort of meal, partaking, where, sooner or later, our Savior's divinity is not affirmed; or a souvenir meal, a souvenir communion...  All this is protestant, not at all catholic!  Not surprising when you consider that priests who hold these convictions abandon their priesthood.  Frightening!  [Time 53:05]

        This is why we, we always remain very firm in this right line of behavior...and this is the spirit of the Society.  We shouldn't be surprised that, in this ongoing struggle, we face difficulties in each era..and this is normal. Because of this permeating ambience in the Church now-a-days, surely you notice disorder, the abandonment of the truth, the abandonment of the true Faith - which eventually puts us in a perpetual state of combat,...we must always pay attention to what is said here and there, by the priests , and, in any case, that we don't have in our Fraternity, members who don't share our beliefs. Inevitably, after some time you see, there will be some that after three years, four years, five years of combat, some get fatigued. 'There's a limit!' They harbor the impression that we are against Rome, the impression that we are against the bishops, the impression that we are against the Pope. Again: 'Please! it is not possible! We can't live like that...it isn't Catholic 'etc. So, little by little, inch by inch, they get tired of the combat...and: 'So long!..we are leaving.' They abandon. And you see their descent is rapid, vertiginous...incredible! ...incredible.  Again, now, you see. It's incredible! The moment someone strays from the rock of Tradition, the rock of the Faith of all time, the Magisterium of all time, it is the destruction. Similar to someone who leaves a team of skiers, or a group of mountain climbers, who wants to make his own path...oops, he will fall in some precipice, never to be found again.  Pretty much the same thing. Now take Fr P*****o  that I love. I really love Fr. P. I was the one who ordained him...I know his family well, we met often...Well, he wants to leave us. He is leaving. I wrote to him. I did everything to retain him. No possibility to retain him. So yesterday, I am informed, that for his pilgrimage to Chartres, he is inviting "Le Lion de Juda".  That is too much! Too much! I don't understand! This is where he is at, already. He left us about a month and a half ago, two months!! and he is sympathetic to "Le Lion de Juda". Do you realize what is "Le Lion de Juda"? It is a mixture of J*ws, Protestants, and Catholics, isn't it so?! Yes! Impossible, unbelievable, unreal...unreal!!! So they will attract these types to the Chartres pilgrimage! It is impossible, they lose their minds. Impossible! I can't possibly imagine it, that Fr. P., in a very short span of time, could initiate such a thing...he leaves us and already is derailing and skidding...It's over! Incredible!

        Then you find that some have fallen in charismatism. Charismatism is beyond doubt very dangerous, springing forth from Liberalism. For the simple reason - liberty. 'We don't want to receive graces through those very channels established by Our Lord Jesus Christ!'  Our Lord died, leaving us seven sacraments - not six, not eight, but seven sacraments. These are the sacraments instituted by Himself, by HIMSELF !, and are the channels of grace, which give us the Holy Ghost. We are baptized in the Spirit, and it is these seven sacraments which give us the Holy Ghost. We mustn't look anywhere else!

       This is an insult to Our Lord when they say:  'The sacraments, well, you know...oh, I've received them for such a long time, and you understand, I don't feel that I receive the Holy Spirit, therefore I receive the Holy Spirit in other ways.'  Then they receive the Holy Spirit by the imposition of hands of a charismatic.  What nonsense! What follows the reception of the Holy Spirit is sometimes gesticulating, shouting, speaking of tongues, on and on...(laughter from the audience). Really, that is charismatism, and the bishops wholeheartedly encourage it. Their reasoning is: 'Ah! Voilà ! this is it!.  We have found a way to attract some faithful - our churches are empty - for sure this will lure people to come, this will be effective, just wait and see; with charistimatism, it is bound to work.' That sort of charismatic experience produces some groups, who have been with the movement for a while,  who come to us, who ask and beg us, priests of the Tradition. ... [Footnote 8.]  Our Lord made seven sacraments, for a good reason. Each sacrament: communion, penance, and the sacraments as they were given to us by Our Lord, these give us the Spirit, the Holy Ghost.

        This is the spirit of the Society. Voila! Furthermore, we must remain always vigilant, glancing to the right, to the left. then you find some who think of leaving us, saying: ' For me, there is no pope, there is no pope, no no!' Concerning Rome: 'Let's cut ties with Rome. We no longer have a pope, we don't pray for the pope' etc.

        In my opinion, I think this is an error. We should preserve, or how can I express myself... keep our ties with Rome, refrain from cutting the anchor of Rome, it is not possible, even if the Pope is a bad pope, even if the Pope is not leading us to good pastures. We don't understand. It is a mystery...I don't understand...things are what they are: it is a fact. So I don't want to eat in poisoned pastures, nevertheless, I believe he is the successor of those who preceded him on the Chair of Peter. This is true. It isn't clear... The Good God knows why he isn't following the ways of his predecessors, or why he is not conforming himself to the Church doctrine. I don't know. Maybe we are at the End Times...don't know. God alone knows why we are in an epoch like this one. In any case, I can't agree with cutting ties with Rome...can't agree. For the simple reason that , one day, salvation will come from Rome. The Good God will permit something to happen, certain events, I can't say...that would replace the pope on the Chair of Peter with one who would re-establish tradition...I can't say otherwise...

        Now and then, others quit us saying: ' You aren't sedevacantist...oh well...we are leaving.' What am I to do? Some others grow weary. They say: 'You are too critical of the Pope, so I am also leaving.' Eventually, three months later these priests celebrate the New Mass, and practically abandon tradition. There.
    [Time 1:00:36]

    ...End of Second Post...Con'd
    La mesure de l'amour, c'est d'aimer sans mesure.
    The measure of love is to love without measure.
                                     St. Augustine (354 - 430 AD)


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      Now and then, others quit us saying: ' You aren't sedevacantist...oh well...we are leaving.' What am I to do? Some others grow weary. They say: 'You are too critical of the Pope, so I am also leaving.' Eventually, three months later these priests celebrate the New Mass, and practically abandon tradition. There.
    [Time 1:00:36]

       Is it not true that, this is the case concerning those who have recently left us, since I did these consecrations, who say: ' Oh!  no! we want to be with Rome, no no!, we want to be with the Pope.' Well!  I am not against the Pope. I am not against the Pope as pope, but unfortunately I am against what he is teaching and doing, because these are not conformed to the doctrine of the Church. It is not in my power, I can't change it...you simply have to read his books, and you will see. In addition, not conformed to all the encyclicals of the popes preceding Vatican II.

        So there you have the spirit of the Society.  It is at the same time a spirit of doctrine, doctrinal spirit - serious, profound - just like the Church has always required to possess, as we were taught at the universities, for example, the Gregorian University, the Angelicuм University, (the Dominicans), the Lateran University...there are three important universities in Rome, which predictably produced about half of all the bishops in the world, from these roman universities. In fact, this was the lodge, the top most place, to form bishops.  Subsequently the bishops form the priests in the seminaries, this is really important.  These universities had kept the doctrine for centuries, centuries and centuries.  Then suddenly, now- collapse!  It is unbelievable, unbelievable, unbelievable...  The present rector of the Lateran University, has been denounced for heresy by His Excellency Gagnon, by Cardinal Gagnon.  During his visit there he said: 'This rector of the University, of the Lateran University, teaches heretical theses.  Therefore, he must be removed.' He asked Paul VI, (Paul VI had asked him to make this visit to the University), and the Cardinal Vicar of Rome affixed his veto...he didn't want him to leave! So he is still the Rector of the Lateran University; ten years ago he should have been removed and chased away. Good grief! People who teach heresy, who have been officially recognized for teaching heresies, still have their positions; and I, who does not teach any heresy, evidently, am pursued by Rome...

       But you will tell me: 'Your Excellency, why did you go ahead with the consecrations?  It is grave etc, it is grave.' For sure it is grave!  Exactly. So much so that I stayed in Rome for six months, trying to ask and convince Rome to give me some bishops, grant me these traditional bishops, but they didn't want to.  They didn't want me to have traditional bishops. They feared that Tradition would be kept alive. If they granted traditional bishops, Tradition would survive. But they don't want any Tradition! 'It must be that Vatican II reigns supreme, now, the ideas of Vatican II reign, but Tradition is hostile towards the ideas of Vatican II, therefore we disown Tradition. If and when we give the Archbishop some traditionalist bishops, we will lose.  We would be frustrated...relentlessly...we wouldn't be able to suppress tradition.'

        So I asked for three...three traditional bishops. And I had already submitted the dossiers. AND THEY HAD SIGNED in the Protocol!  In the Protocol they had that! But this isn't the case in the new Protocol that Dom Gerard was asked  to sign...they removed this. But it was signed, that they were to give me a bishop - a least one. Clearly, they weren't against my having a traditional bishop. I had the authorization from Rome, practically speaking, to make a traditional bishop. He wasn't designated yet, the name wasn't settled upon, but the principle itself - to give me traditional bishops - was received by Rome. Furthermore, you can't say that I proceeded without Rome! Not at all. It was completely the opposite. I did it with Rome. But then in practice, they refused to give me a bishop. Always postponing, postponing, postponing, and they didn't want to give me what I was presenting. Remember, it was I who had to present the candidates, that was agreed upon; it was I who had to present the names. The long and short of it, they refused the names that I supplied. They wanted more names till eventually they could have, as they said it: ' ...the profile that we desire.' Well, ha ha, this profile that they so desire, I can easily guess, be assured.

       So they dragged on like this, indefinitely, saying: 'Ah! ah! the names that you presented... they won't do! Give us more. ' Until they would have perceived one who would have been somewhat favourable to compromise, etc. When I saw that, I told myself: 'It is useless, useless, isn't it so?'  Really, they are rabidly against Tradition. I personally had requested that the six...seven, seven members of the Roman Commission, would all be traditionalists...that they would represent Tradition in Rome. Ideally, there would have been a Commission for Tradition in Rome consisting of traditionalists. 'No no! that is not possible, not possible, not possible...no no.' Eventually, they agreed to two traditional members out of seven, keeping the rest for themselves...  president, vice president and so forth. Interestingly enough, consider what transpired with Dom Gerard and the others: obviously, they don't have bishops. It is absolutely out of the question to consecrate a traditionalist bishop. They must choose strictly from existing bishops. They told me that, oh! so many times: 'You don't need a bishop! When you will be recognized by Rome, then you can select any bishop you desire.' I don't want to have a bishop teaching Liberalism to my seminarians...in addition: 'the Council! the Council! the Council!' Absurd! So now they don't have bishops, limited to finding bishops here and there; additionally they have made eight members in the Roman Commission, devoid of any traditionalists.  They appointed eight members and all are members of roman congregations...they didn't give one, not even one!  There is no protection, they aren't protected. As things progress, little by little the weight of the Council will gain traction. Slowly, they will take the time it takes, so as to attract the greatest possible number of our people, to leave the Society, quit Tradition, and eventually find their way to those who placed themselves under the actual roman authority, and the authority of the bishops, finally under these bishops.


        As you can see, all this is laborious, very laborious! It is a on-going struggle, on-going, on-going. But I think the Good God wants us to continue fighting this combat, God wants this. Personally, last year, I can assure you, last year everything happened miraculously.  Truly, truly. This date of June 30, is the pinnacle of the entire year you see...because six months - six months, June 30...consider it the pinnacle of the year; in addition to the Feast of Sts Peter and Paul, then the Feast of St. Paul the following day, THE APOSTLES of Rome, all this, personally, was miraculous.  This occasion was extraordinary, extraordinary...And if you happened to witness it, the atmosphere was, it must be said... a celestial atmosphere. Truly, truly. I am convinced that the Good God blesses this endeavour, the Society...He has always blessed it. Me, how can I express it? I don't want to look back and perhaps become prey to acts of self-love etc. hey! But I don't understand anything. I don't comprehend what I am doing. How is it that in the space of sixty-five years, in the space of twenty years, (soon I will be eighty-five years old), how was it possible that I could establish all these seminaries, worldwide, and all these seminarians...all these priests who presently preach the Truth, offering the true sacrifice of the Mass, give the true sacraments which impart grace to the souls, all this...leading souls etc. If you only knew the number of letters I received since June 30...it is unimaginable what I receive in the mail!  People write: 'Your Lordship, you can not believe how much we thank you!'  I can only thank the Good God; I am simply an instrument. Very probably, if He would have chosen someone else it would have been much better...but you know, all developed like this. It is what it is... (inaudible)  'You can not believe our deepest gratitude...and if our family kept the Faith, it is wholly because of your priests! ' ' Your Excellency, if we have rediscovered the Tradition, it is because of your priests, the catechism that they taught, because of the schools that you possess...because of everything that relates to Tradition.' I must say, we are not the only ones, it's not only the Society. I talk about the Society simply because you requested that I talk of the Society...With God's grace we have our dear Dominicans, Abbe Lequarune (sp ?), the Capuchins. There was Dom Gerard whom we loved greatly, and still do - he has decided to cut ties with us. Again, you have all these priests; these too continue with Tradition, who are with us, and more. We fraternize, so we are numerous, nevertheless...there is an atmosphere, all over the globe, in every country.

        This is very consoling. I really can't believe that God cannot but rejoice in heaven on high, or that the Saints in heaven, the Angels in heaven, not rejoicing when they gaze upon our seminarians ...when they sing;  offering and chanting the  beautiful Gregorian masses. What else can I add? All this Tradition collected by the youth, they rejoice to make of it the basis of their spiritual life, well, they can sense it, the presence of the Holy Ghost, exactly like Our Lord had willed it should be, don't you think?  And all these religious (feminine): think of the Carmelites, the Dominicans, think of our Sisters, all this, the many chants raised to heaven according to Tradition ...it isn't possible that heaven isn't jubilant hearing all this anew...

    What have they done? Where can we hear this nowadays? Finished! Finished!  Lamentable.  The religious congregations are sinking, steeply sinking, isn't it so?  My religious society, the Holy Ghost Fathers, finished!  A society that will disappear. All are advanced in age, recruitment halted, and the formation that is given to the few postulants has nothing in common with a catholic formation, of the formation of veritable priests. All this is disastrous, absolutely disastrous.

        Voilà ! There you have the spirit... we have both the doctrine and the missionary spirit, because we profess that there is only one path, one religion, only one road to reach heaven, our eternal happiness, partaking of that joy, partaking of the beatific vision of God Himself, in His Holy Trinity, shining like the sun: Father, Son the Word, and Holy Ghost, delighting among themselves this vision, an unimaginable vision of which we have no idea, of which we have no idea, not imaginable  -  of splendour, of happiness, of of... Extraordinary. Certainly, we are nothing compared to all that, but God has decided to make us participants of this happiness, of His proper vision. He wants us to enter, in some way, in the Holy Trinity, which is why He desires to bestow sanctifying grace on us so that already, the Holy Trinity dwelling within us, and developing within ourselves, will in some manner penetrate this happiness, His castle (residence)...enter this most intimate castle, His Trinity - that's it; there He wants to share this, His happiness, and He had prepared everything for that, and He did everything for that...and mankind had abandoned Him...  And He wanted to return to the world, to die for us, to grant us the way, once more, to show the way; therefore there is but One way- not thirty-six!

        Now, what can we conclude? Well, let us convert everyone to Our Lord Jesus-Christ! There is no problem! This is what the missionaries did, all the apostles, all the saints.  They had this desire to go to distant lands and shout to the peoples: 'But come to Jesus-Christ! Come to Jesus-Christ! It is the only way to save yourselves.' Of course, some had there heads cut off, sometimes, but what do you want? It is like that, ha ha ha... 'So, you want to remove our gods, you work against our gods?...well...there!' a lance, an arrow only, and they perished.  Frightening. They became martyrs...there was a great number of martyrs for sure. It is clear. What do you expect? All the Apostles were martyred...all were killed by the enemy of Our Lord, because, logically, when we declare that Our Lord is the only way, it is condemning their religion.

        Ah! condemning their religion... If the apostles would have said: 'No no no, we aren't saying that of your religion...no no no!.. we ask that you give us a tiny spot in the Pantheon. We were told that you have erected a magnificent monument, roman, a magnificent masterpiece, containing the symbols of all the religions. We are only asking for a small place for Our Lord, a little place in your Pantheon.'  Then: ' Ah! Sure, no problem, anything else?.., no problem.'  But when they said: 'Your gods- zero; there is only ours.' Oh! What?!'  You will see!  Then, you will see! They would hang them, tear them...Poor St. Peter, dead, head down, on the cross, and St. Paul decapitated, and these saints and saints (feminine) like St. Cecilia, St Agatha, I think of many... Concerning St. Cecilia, they truly wanted to save her; they explained to her: ' Listen. Go to your home and we will just send you some things to eat, that's all.  These will be meats that were offered to our idols, but we won't tell anyone. We won't talk to anyone about it. If you accept this, to eat these meats, privately, we shan't pursue you,  we shan't massacre you.' Ha! You have to hear her reply! Sent them on a hike. 'No possibility, no possibility of doing such a thing!' She preferred death, no question.


        Voilà! voilà! This is having faith in Jesus-Christ. We of the twentieth century, nothing has changed, from God's point of view, nothing has changed. The choice is ours: you must know it - do we choose Our Lord or follow another path, or do we abandon Him? We don't have this right. 

        This is the Fraternity, and nothing else. we strive to stay on the way as best we can, the one the martyrs traced, the missionaries travelled, we try to follow them...to imitate, to share the same faith, the same ideals.  Moreover I know that you are doing this and congratulate you. You are missionaries, important missionaries, because since the MJCF was founded God only knows the number of vocations that were realized. I am not certain if you made the total count, so, you too!, don't look back!! - to avoid having too much vanity, ha ha ha,...but personally I am inclined to say about one hundred, very close to a hundred, the fruit...magnificent! not counting the christian households. That is also part of the restoration, we must have christian families, and God surely knows that there are more and more. There is a generation which is rising, incredible! The number of children! Unimaginable! Today we can witness in the chapel of Econe, the crusaders, they will receive /pronounce their promise; others are to become cavaliers; others this , others that...all these small children, ever increasing, but it highlights this band of children...Unbelievable, in the Valais which is not a huge state. This!... Clearly this is Tradition, it is the Church! The renewal of the Church. In our chapels we are usually witnessing this; really splendid, these families of five, six, seven, eight children, it's growing and growing and growing! Of course, it will be from these families that vocations will come, and from these families, they will seek youthful recruits; the future of the Church, the renewal of the Church, trust me. But to those on the sidelines, they don't understand: their advice to prevent acquiring AIDS, 'just take the means, find out for yourselves but, ...make love if you want, it doesn't matter,' pshaw! This is what the bishops say. What to do? For them it isn't possible.

        I congratulate you with all my heart for your organization. Your organization is absolutely admirable...plus missionary, yes! Precisely! We must make efforts to gather souls for Jesus-Christ and, is it not the case, some have strayed and thus have a long road to really comprehend the reality, the truth? May the Good God bless your work and your directors, and now, I see that I have continued past the hour, and I don't want to abuse of your patience, so, I want to thank you.

    The End [time 1:21:12]
    Translated Nov. 3, 2021


    Footnotes: 
    1. [Search domain wikipedia.co/index.php?title=Christismwikipedia.co/index.php?title=Christism
    Christism is a theological-philosophical movement, named for its understanding of Jesus as a simple teacher of morals, in direct contrast to traditional Christ-worshiping Christianity.]
    2. [ https://www.amazon.com/gp/product/1892331322/ref=as_li_tl?ie=UTF8&camp=1789&creative=390957&creativeASIN=1892331322&linkCode=as2&tag=httpwwwchanco-20 />3. February 18, 1971
    4. (That He May Reign) [or is it: Christ, Lord of Nations?]
    5. The translation is word for word, whereas the official translation is slightly different: "We adhere with all our heart and all our soul to Catholic Rome, guardian of the Catholic Faith, and the traditions necessary to maintain it, and to Eternal Rome, mistress of wisdom and truth. etc. Ref: Open Letter to Confused Catholics pp. 140-141
    6. 'Les Principes de la Théologie Catholique - Esquisse et Matériaux' , Paris: Tequi, 1982 pp 426-427
      'If one is looking for a global analysis of the text [of Gaudium et Spes], one could say that it (along with the texts on Religious Liberty and World Religions) is the Syllabus of Pius IX revised, a kind of counter-Syllabus...' (unofficial translation)
    7. Cannot determine if this is attributed to Ratzinger or to Pius IX, probably Ratzinger.
    8. Original recording momentarily goes blank


    The End of the Morning Conference.
    La mesure de l'amour, c'est d'aimer sans mesure.
    The measure of love is to love without measure.
                                     St. Augustine (354 - 430 AD)