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Grok summary:

### Overview
"The World Conquerors: The Real War Criminals" is a 1958 book by Louis Marschalko, a Hungarian journalist, novelist, playwright, and poet who fled to exile after World War II due to his anti-communist views. Originally published in Hungarian and translated into English by A. Suranyi, the book is dedicated to nationalist martyrs and victims of Bolshevism. Marschalko, who was accused by the Hungarian communist regime of being a war criminal despite never belonging to any political party, uses the text to express the resentment of Central and Eastern Europeans toward the Allied victors of WWII. He argues that the war, ostensibly fought for the rights of small nations, instead tricked those nations into Soviet domination. The book warns the West of a plot to extend this "slave system" globally, presenting a conspiratorial worldview that indicts what it calls the "real war criminals" behind global events.

The core thesis, as laid out in the introduction, is that power has become the ultimate obsession in modern society, pursued through various ideologies, institutions, and mechanisms like capitalism, communism, churches, and trade unions. Marschalko contends that beneath these divisions lies a unified, hidden force—a single "nation" (implied to be Jews) of about 15 million people—seeking absolute global domination. This force allegedly operates by infiltrating and controlling opposing systems simultaneously (e.g., both Bolshevism and capitalism), dividing societies along racial, class, and ideological lines to rule them. He contrasts Lenin's overt Bolshevik tactics with this more insidious, ancient plan rooted in "doctrines" from figures like Ezra, Moses, and Alexander the Great, which uses peaceful means like finance, education, media, and propaganda to achieve totalitarianism. The introduction describes a world already under this invisible control, where any opposition to it results in destruction via bombs, armies, prisons, or economic pressure.

The book is structured as a polemic blending historical analysis, conspiracy allegations, and anti-communist critique, with a strong undercurrent of antisemitism. It portrays Judaism as the oldest form of "nαzιsm" (supremacism) and accuses Jews of orchestrating world events for domination, including backing Bolshevism, manipulating wars, and controlling key global positions. Marschalko draws on sources like the Protocols of the Elders of Zion (which he presents as fulfilled) and questions WWII narratives, including the h0Ɩ0cαųst.

### Chapter Summaries
Based on the contents and thematic progression:

1. **The Oldest "nαzιsm" in the World (p. 11)**: Argues that Judaism represents the earliest form of racial supremacism and nationalism, predating modern ideologies like nαzιsm, and positions it as the root of global conquest ambitions.

2. **The Meaning of Christ's Resistance (p. 27)**: Interprets Jesus's opposition to Jєωιѕн authorities as a resistance to this supremacist system, framing Christianity as inherently at odds with Jєωιѕн power structures.

3. **World Domination in Three Stages (p. 39)**: Outlines a historical progression of alleged Jєωιѕн efforts to achieve global control, divided into phases involving religious, economic, and political dominance.

4. **Millionaire Bankers Back Bolshevism (p. 49)**: Claims that wealthy Jєωιѕн bankers financed the Bolshevik Revolution and communism, presenting it as a tool for world conquest rather than a genuine workers' movement.

5. **A Movement Maligned (p. 64)**: Defends antisemitism or anti-Jєωιѕн sentiments as a justified response to perceived threats, portraying criticism of such views as suppression by the conspirators.

6. **The Real War Criminals (p. 75)**: Identifies Jews as the true perpetrators behind WWII atrocities, shifting blame from nαzιs and Allies to this hidden force.

7. **Why Hitler Had to Go (p. 91)**: Suggests Hitler was eliminated because he challenged or exposed aspects of this global plan, despite his own actions.

8. **The Real Victors of the Second World War (p. 99)**: Argues that Jews emerged as the true winners of WWII, gaining control over Europe and beyond through Allied victories and Soviet expansion.

9. **"Revenge is Ours" (p. 115)**: Discusses post-war reprisals and purges in Eastern Europe as Jєωιѕн vengeance against non-Jews.

10. **New Purim and Nuremberg (p. 129)**: Compares the Nuremberg Trials to the Jєωιѕн holiday of Purim (celebrating victory over enemies), portraying them as ritualistic revenge rather than justice.

11. **What Has Become of Six Million Jews (p. 147)**: Questions or denies the h0Ɩ0cαųst, suggesting the figure of six million deaths is exaggerated or fabricated for political gain.

12. **Spiritual and Economic Persecution (p. 169)**: Alleges ongoing Jєωιѕн persecution of Christians and others through control of media, finance, and culture.

13. **Biological Class-Warfare Against All Nations (p. 185)**: Claims Jews wage a form of eugenic or racial warfare to weaken other nations biologically and demographically.

14. **The Jews Have the Atom Bomb (p. 194)**: Accuses Jєωιѕн scientists and influencers of controlling nuclear technology as a tool for domination.

15. **The Betrayal of America (p. 205)**: Argues that the U.S. has been subverted by Jєωιѕн interests, leading to its involvement in wars and policies against its own benefit.

16. **The Fulfilment of the Protocols and the Farewell Letter of a Hungarian Martyr (p. 226)**: Presents the Protocols of the Elders of Zion as prophetic and fulfilled, incorporating a letter from a Hungarian anti-communist martyr to underscore the conspiracy.

17. **The Key Positions of Jєωιѕн World-Power (p. 243)**: Details alleged Jєωιѕн control over finance, media, governments, and international organizations.

18. **Secret Powers (p. 272)**: Explores hidden societies, Fɾҽҽmαsσɳɾყ, and other "secret powers" as instruments of the conspiracy.

19. **The Hungarian Freedom Revolt (p. 285)**: Analyzes the 1956 Hungarian uprising as resistance against communist (and thus Jєωιѕн-controlled) oppression, tying it to broader themes.

**Epilogue (p. 296)**: Concludes with a call to recognize and resist this global threat.

### Reception and Context
The book has been reprinted multiple times (e.g., 2015 edition) and is praised in far-right circles as an "unsanitized" account of history, revealing supposed truths about power structures. Critics, including those identifying it as h0Ɩ0cαųst denial and antisemitic propaganda, view it as a product of Cold War exile bitterness, promoting conspiracy theories without evidence. It's often linked to extreme right-wing ideologies, with some reviews noting its poor production quality in modern editions but acknowledging its influence in niche communities. Marschalko writes from a nationalist, Catholic perspective, seeing communism as part of a transnational plot rather than a standalone ideology. The text is scarce in first editions and primarily circulates through specialty publishers.

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