This “stamp of alien invasion”, as Robert Wilton put it, was unmistakably Jєωιѕн and тαℓмυdic. Anti-Zionist author Douglas Reed explained the ethnic clues left behind by the Judaist killers of the Romanov family, and its incredible meaning:
“The chief reason for recounting the details of the pogrom of the Romanoffs is to point to the “fingerprint” which was left in the room where it was done. One of the assassins, presumably their leader, stayed to exult and put a significant signature on the wall, which was covered with obscene or mocking inscriptions in Hebrew, Magyar and German. Among them was a couplet which deliberately related the deed to the Law of the Torah-тαℓмυd and thus offered it to posterity as an example of the fulfilment of that law, and of Jєωιѕн vengeance as understood by the Levites. It was written in German by someone who parodied the Jєωιѕн poet, Heinrich Heine’s lines on the death of Belshazzar, the imaginary potentate whose murder is portrayed in Daniel as God’s punishment for an affront offered to Judah:
Belsazar ward aber in selbiger Nacht
Von selbigen Knechten umgebracht.
The parodist, sardonically surveying the shambles, adapted these lines to what he had just done:
Belsatsar ward in selbiger Nacht Von seinen Knechten umgebracht.
No clearer clue to motive and identity was ever left behind.” (The Controversy of Zion, p. 195)
As Douglas Reed aptly noted, the mocking inscription left on the wall of the Ipatiev House where the Romanovs were butchered were lines adapted from a poem by German-Jєωιѕн poet, Heinrich Heine, which alluded to the death of a Gentile ruler (Belshazzar, cleverly spelled Belsatsar) in the well-known Old Testament story, who saw “the writing on the wall” foretelling his destruction (Daniel 5), and was killed as punishment for his “offenses” against the Jєωs’ bloodthirsty deity. The intended symbolism was obviously that another Gentile king, the Tsar, was killed as an act of Jєωιѕн retribution. (See also: Waters Flowing Eastward, Chapter: “The Writing on the Wall”, for the cabalistic significance of these inscriptions) Interestingly, the wealth of the Rothschild family — which can be credited with bringing these Jєω communists to power in Russia — is believed by some Jєωs to be “for a higher purpose… to avenge the wrongs of Israel.” Also of great relevance to this story is the fact that poet Heinrich Heine was a friend of Karl Marx, and had once subtly remarked that most Gentiles had no idea about Jєωιѕн schemes or worldly ambitions, but that we would find out only after becoming their slaves! Heine said,
“The deeds of the Jєωs are as little known to the world as their true nature. Some think they know the Jєωs because they have seen their beards — but that’s all that appeared of them. In the Middle Ages and in modern times too the Jєωs are a walking mystery. This mystery will be resolved, perhaps, and all will be revealed, on the day which the prophet has foretold: when there will be only one shepherd and one flock, and when the righteous who suffered for the salvation of mankind will receive recognition and glory.” (Prawer, Siegbert Salomon. Heine’s Jєωιѕн Comedy: A Study of His Portraits of Jєωs and Judaism. Oxford: Clarendon, 1983. p. 622)
The Jєωιѕнness of Communism/Bolshevism and the Soviet Regime was attested to not only by the Russian people, but also by American, British, and other government officials and commissions, intrepid journalists who witnessed the 1917 Bolshevik coup first hand, and even some braggadocious Jєωs themselves.
Rabbi Stephen S. Wise, one of the top Jєωιѕн mafia kingpins in the world (when alive), once declared: “Some call it Marxism — I call it Judaism!” (The American Bulletin, Rabbi S. Wise, May 5, 1935)
The Jєωιѕн Chronicle of London, April 4, 1914, boasted that Bolshevism is Judaism, stating:
“There is much in the fact of Bolshevism itself, in the fact that so many Jєωs are Bolshevists, in the fact that the ideals of Bolshevism at many points are consonant with the finest ideals of Judaism.”
The September 10, 1920, edition of American Hebrew Magazine pompously bragged:
“The Bolshevist revolution in Russia was the work of Jєωιѕн brains, of Jєωιѕн dissatisfaction, of Jєωιѕн planning, whose goal is to create a new order in the world. What was performed in so excellent a way in Russia, thanks to Jєωιѕн brains, and because of Jєωιѕн dissatisfaction, and by Jєωιѕн planning, shall also, through the same Jєωιѕн mental and physical forces, become a reality all over the world.”