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Author Topic: The Blessed Virgin Mary, the Second Eve  (Read 1179 times)

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Offline Hobbledehoy

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The Blessed Virgin Mary, the Second Eve
« on: April 21, 2012, 12:27:20 AM »
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  • How greatly to be praised is the ineffable and unfathomable loving-kindness and charity wherewith the Lord God Almighty had predestined Mary Most Holy to be the ever-Virgin Mother of the Word Incarnate, and consequently elected her to a plenitude of glory and grace superior to that of all other created or creatable persons, whether Angelic or human: so as to make us cry forth in rapt adoration with St. Paul, "O depth of the riches of the wisdom and of the knowledge of God: how incomprehensible are His judgments, and His ways unsearchable!" (Rom. xi. 33).

    Moreover, the Blessed Virgin had been wondrously predestined to be the Second Eve, a mystery the consecrated Virgins of the Order of St. Savior extolled as they chanted the following Responsory on Tuesdays at Matins (Breviarium Sacrarum Virginum Ordinis Sanctissimi Salvatoris, vulgo Santæ Birgittæ; Rome, Tournai, Paris: Desclée & Socii, 1908; cf. Gen., ch. iii. 6, 15; cf. Hymn Ave maris stella):


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    The which text can be liberally translated into the vernacular as the following:

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    ℟. Mother Eve, consenting to the enemy, removed herself together with her husband from glory, exchanging life for death; whose happy Daughter, obeying God, hath overthrown the enemy, hath restored glory, hath driven away death, * And hath brought back life.
       ℣. Praise and glory be unto God, Who to a frail mother gave such a Daughter, who hath also been made the Mother of her Creator, * And hath brought back life.


    For the which reason the great liturgical poet, Adam of St. Victor, sang (Sequentia LXXV Nativitas Beatæ Mariæ Virginis, 25-36; The Liturgical Poetry of Adam of St. Victor, vol. iii., trans. Digby S. Wrangham; London: Kegan Paul, Trench, & Co., 1881):


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       Mulier eligitur,
        Cujus serpens nititur
                Pungere calcaneum:
        Sed fortis et sapiens,
        Hosti non consentiens,
                Præcavet aculeum.
    Caput anguis hæc contrivit,
    Cujus carni counivit
            Se majestas Filii;
        Sexus autem fragilis,
        Sexus seductibilis
            Vires frangit impii.


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        Of a woman choice was made,
        Whom that serpent old essayed
                In the heel to wound and tear:
        But she, wise, and valiant too,
        Made no compact with the foe,
                Of his deadly sting aware.
    She, with whose flesh to be blended
    God’s Son’s glory condescended,
             Bruised the subtle serpent’s head:
        Woman though but weak and frail,
        Doth to crush hell’s power avail,
                                        Woman, easily misled!


    It behooves the servants of Jesus and Mary to ponder upon this mystery, and so I hereby present the first chapter of a marvelous tome by Rev. Fr. Thomas Livius, "The Primitive Patristic Idea of Mary as the Second Eve," entitled The Blessed Virgin Mary in the Fathers of the First Six Centuries (London: Burns & Oates, Ltd., 1893):



















































    Please ignore all that I have written regarding sedevacantism.