The Seraph of Assisi was sure to depute some of his children to pay their court to his Risen Master. The one he sends today, is the humblest and most unknown of men; another will follow, three days hence, powerful in word and work, and holding a palm in his hands, as a most devoted preacher of the Gospel. Paschal BayIon was a simple peasant. He was a shepherd-boy; and it was in tending his flock, that he found the Lord Jesus. He had a great love for contemplation. Forests and fields spoke to him of their great Creator; and, in order that he might be the more closely united with him, he resolved to seek him in the highest paths of perfection. He was ambitious to imitate the humble, poor and suffering Life of the Man-God; the Franciscan Cloister offered him all this, and he flew to it. On that blessed soil, he grew to be one of heaven's choicest plants, and the whole earth has now heard the name of the humble Lay-Brother of a little convent in Spain. Holy Church brings him before us today, and shows him enraptured in the contemplation of his Jesus' Resurrection. He had trod the path of humiliation and the cross; it was but just, that he should share in his Master's Triumph. It was of him, and of such as he, that this Divine Saviour spoke, when he said: Ye are they that have continued with me in my temptations; and I dispose to you, as my Father hath disposed to me, a Kingdom; that ye may eat and drink at my table, in my Kingdom, and may sit upon thrones, judging the twelve tribes of Israel (St. Luke, xxii. 28, 29, 30).

The account given by the Liturgy of the angelic life of this illustrious son of St. Francis, is as follows.


Paschal Baylon was born of poor and pious parents, at Torre-Hermosa, a small town of the Diocese of Seguenza, in Aragon. Even from his infancy, he gave many signs of future sanctity. Being endowed with a good disposition, and having a great love for the contemplation of heavenly things, he passed the years of boyhood and youth in tending flocks. He loved this kind of life more than any other, because it seemed to him best for fostering humility and preserving innocence. He was temperate in his food, and assiduous in prayer. He had such influence over his acquaintance and companions, and was so dear to them, that he used to settle their disputes, correct their faults, instruct their ignorance, and keep them out of idleness. He was honored and loved by them as their father and master; and even then, was often called the Blessed Paschal.

Thus did this flower of the valley bloom in the world, that desert and parched land; but once planted in the house of the Lord, he shed, everywhere around him, a wondrous odour of sanctity. Having embraced the severest sort of life, by entering the Order of the Discalced Friars Minor of strict observance, Paschal rejoiced as a giant to run his way. Devoting himself wholly to the service of his God, his one thought, both day and night, was how he could further imitate his Divine Master. His brethren, even they that were most advanced, soon began to look upon him as a model of seraphic perfection. As for him, he put himself in the grade of the Lay-Brothers. Looking on himself as the offscouring of all, he, with humility and patience, cheerfully took on himself the most tiring and menial work of the house, which work he used to say belonged to him by a special right. He mortified and brought into subjection his flesh, which, at times, would strive to rebel against the spirit. As to his spirit, he, by assiduous self-denial, maintained its fervour, and daily stretched himself forward to the things that were more perfect.

He had consecrated himself, from his earliest years, to the Blessed Virgin; he honored her, as his Mother, by daily devotions, and prayed to her with filial confidence. It would be difficult to describe the ardour of his devotion to the most holy Sacrament of the Eucharist. Even after his death, this devotion seemed to linger in his body; for when laid in his coffin, his eyes were seen to open and shut twice during the elevation of the sacred Host, to the astonishment of all that were present. He publicly and openly professed before heretics his faith in the dogma of the Real Presence, and had much to suffer on that account. His very life was frequently attempted; but, by a special providence of God, he was rescued from the hands of the wicked men who sought to kill him. Frequently, when at prayer, he was in ecstasy, and swooned away with the sweetness of love. It was on these occasions that he was supposed to receive that heavenly wisdom, whereby he, though uneducated and illiterate, was enabled to give answers upon the profoundest mysteries of Faith, and even write several books. Finally, being rich in merit, he happily took his flight to heaven, at the hour which he had foretold, in the year of our Lord 1592, on the sixteenth of the Calends of June (May 17), and on the Feast of Pentecost, (the same on which he was born,) being in his fifty-second year. These and other virtues having procured him great reputation, and being celebrated for miracles both before and after his death, he was beatified by Pope Paul the Fifth, and canonized by Alexander the Eighth.

Heaven opened to receive thee, O Paschal! Even when here below, the fervour of thy contemplations often gave thee a foretaste of the delights of eternal bliss; but now, every veil is drawn aside, and thou art face to face with Him thou so ardently desiredst to possess. Thou hast no further need to unite thyself with him by humiliation and suffering; what thou enjoyest, and what He, for all eternity, will have thee to enjoy, is His own glory, his own happiness, his own triumph. Deign to cast an eye of pity on us, who have not the eagerness thou hadst to walk in our Redeemer's footsteps, and who, as yet, have but the hope of being united with him for eternity. Get us courage. Get us that love which leads straight to Jesus, which surmounts every obstacle of flesh and blood, and gives to man an admirable resemblance to his Divine Model.

The pledge of this happy transformation has been given to us by our being permitted to partake of the Paschal Mystery; oh! that it might be perfected by our fidelity in keeping close to our Divine Conqueror and Lord! Though He leave us, some time further, in this vale of tears, His eye is ever upon us, He longs to see us persevere in our loyalty to Him. Yet a little while, and we shall see Him! Behold! says He, I come quickly; hold fast that which thou hast. Behold! I stand at the gate, and knock. If any man shall hear my voice, and open to me the door, I will come in to him, and will sup with him, and he with me (Apoc. iii. 11, 20). Thus will the Pasch of time be changed into the Pasch of eternity. Pray for us, O Paschal, that, like thee, we may hold fast that which, by the grace of our Risen Jesus, we already possess. Amen

St. Paschal Baylon, Confessor
by Fr. Francis Xavier Weninger, 1876

St. Paschal Baylon, a lay-brother of the celebrated Franciscan Order, was born in Spain, in the kingdom of Valencia, on Pentecost Sunday, 1340. He had hardly reached boyhood, when he was already employed in watching the herd, as his parents were too poor to allow him to learn a trade. In this occupation, so looked down upon by the world, Paschal remained until he took the habit, but so innocent and pious was his life, that he never stained his soul with a mortal sin. He was such an enemy to cursing, lying, unchaste conversation, and licentious songs, that he would not endure these sins in others, but most earnestly endeavored to reform those addicted to them. He took the utmost care that the cattle entrusted to him should not damage the fields and meadows of others, and when he perceived that, withou his fault, such had been the case, he made good the damage out of his own wages, or by his labor. He never took the least thing out of the gardens or vineyards, as was so frequently done by others of his station. One day the chief herdsman requested Paschal to bring him some grapes from a neighboring garden that he might appease his thirst. The pious youth refused to do so on account of its being a sin, an offence done to God. When the chief herdsman pressed him with threats, he said fearlessly: "The grapes do not belong to us, and I will sooner let myself be torn to pieces than take the least of what belongs to another, as it is a sin," so great was the Saint's horror of sin.

Not less was his desire to do good, and he loved prayer much more than all the pleasures of youth. He went frequently to a chapel which stood in the field, or to some church, to worship there the most holy Sacrament, and to honor the Blessed Virgin. As he had, however, not many opportunities for this, he cut an image of the Divine Mother on the top of his shepherd's staff with a cross above it. This staff he placed in the ground, knelt before it and said his prayers with great devotion. How agreeable this must have been in the sight of the Most High, became manifest from the fact that he wrought miracles with this staff; for as often as Paschal desired to refresh his thirsty companions, the other shepherds, he struck his staff into the earth and immediately there flowed, a spring of the clearest water. In the twentieth year of his age, God called him by a visible apparition of St. Francis and St. Clare to enter into religion. The gentleman, however, of whose herd he took care, had so much affection and esteem for him, that he determined to adopt him as his son and make him heir of his large fortune. He disclosed this determination to him, but Paschal allowed nothing to prevent him from fulfilling his vocation, and rejected all earthly goods from a desire to gain so much more surely the treasures of heaven.

On Candlemas-day he took the habit, and was so assiduous in the discharge of his new duties, that in a short time, from a holy herdsman, he became a holy religious. He exercised himself most zealously in all virtues, especially in fervent devotion towards God and the Blessed Virgin, in deep humility, abject poverty, continual self-immolation, and obediece in all things. His sustenance was generally only water and bread. Except mornings and evenings he partook of nothing not even in the greatest heat. His bed was the bare floor, and his pillow a stone or a piece of wood. He constantly wore a hair-shirt and daily scourged himself most severely. The greater part of the night he devoted to prayer, which he frequently performed with such devotion, that he remained whole hours upon his knees immovable, or was found in divine ecstasies.

During the day, when at work, he raised his heart continually to heaven by pious ejaculations, and never began the labors of the day without first imploring the divine assistance with at least a short prayer. But devoutly and attentively as he said his prayers, he was far from repeating them with scrupulous fear when his mind had been distracted. He used to say that the Almighty was displeased with such repetitions, and that they gave Satan an opportunity to disquiet and trouble the soul. He walked continually before the eyes of the Almighty, always remembering His presence; hence he was never seen sad or vexed, but always bright and cheerful. He would not listen to any praises, but blushed and immediately left if anything was said in his commendation. On the contrary, he showed great pleasure if others derided him or mocked him. His utmost care was to keep his conscience clear from all stains. He avoided the least wrong as scrupulously as others did great vices, especially anything against chastity. Before he was admitted into the Order he blushed with shame when one day a shepherd coming to him made an unchaste jest; but afterwards, indignant at his licentious speech, he assured him that if any one approached him with a wicked intention, he would give the wanton such a reception as would soon extinguish the flames of evil desire. When, having received the habit, he was door-keeper, and an impudent woman dared to kiss him when he opened the door for her. He, however, filled with holy anger, pushed her away, and shut the door in her face. On other occasions where he perceived the least danger of falling into sin, he manifested the same prudence.

Axious as Paschal was, however, to avoid all sin and to practice good works himself, he was also equally zealous to promote the practice of all virtues in others. Although he was not a priest, he labored without intermission for the spiritual welfare of his neighbor. Those whom he could influence he admonished with kind words to keep the commandments of God and the church, to receive frequently the holy Sacraments, to abstain from vices to which they were addicted, to love their neighbors, to be patient, and to exercise other Christian virtues. By such admonitions he deterred many from sin, and led them to penance and to a Christian life, as his words possessed a wonderful power to obtain that which he desired. A priest one day spoke long and most emphatically to a man who had suffered great wrong, urging him to forgive his offender. The angry man, however, not only refused to listen, but drove the priest away with the threat that if he did not leave, he would lay hands on him. Paschal, who had accompanied the priest, when the latter went away, turned to the man and said: "Well, my brother, forgive out of love to God the offence done to you." By these few words the Saint immediately obtained what the priest had not effected with his long exhortations. The injured man answered unhesitatingly "Yes! out of love to God I will forgive." In like manner he persuaded a hardened sinner to do penance, and strengthened a woman, who looked with undue fear upon her approaching death, to bear patiently the will of the Almighty. He prayed with particular zeal for all those who preached; that God would give their words power to convince and to convert their hearers. Experience showed that his prayer was graciously accepted by the Almighty.

What we have related above placed the holy man very high in the esteem not only of the brethren of his Order, but also in that of all others. He became still more celebrated by those extraordinary graces and gifts that were graciously conferred on him by our Lord. These were, first, a wonderful comprehension of the most profound mysteries of faith, which he was able to explain so clearly that even learned men were astonished, as it was well known that Paschal had never studied. Secondly: an unusual knowledge of the hearts of those with whom he came in contact: he was therefore often successful when he admonished others to confess secret sins, and to reform their conduct. Thirdly: the gift of prophecy; hence he foretold to several sick persons that their health would soon be restored, while to others he revealed that the hour of their death was near at hand. Besides this, God worked many miracles through him, especially to the comfort of the poor, whom he always endeavored to aid as much as he could. This faithful servant of the Almighty used to say: "Man ought to have towards God the heart of an obedient child; towards his neighbor the feelings of a tender mother; but towards himself he ought to act as an inflexible judge." As he constantly observed the second point in regard to the poor, so also he kept the first and third towards God and himself. At all times he endeavored to obey God in everything and to be austere towards himself.

When, in the 52d year of his age, Paschal became sick, he immediately prepared himself for his end, as the hour of his death had been told him by divine revelation. When his physician announced to him that his death was near, he gave him thanks for so joyous a message, adding that he could not have brought him more welcome tidings. On Ascension-day he asked several times if the High Mass had already commenced, and when they answered, "Yes!" he took the "crucifix and rosary and pressing them to his heart, his soul went to heaven at the precise moment when the priest, after the consecration, raised the Host. At the same hour some pious persons who lived far of saw the Saint like a second Elias, carried in a chariot of fire towards heaven.

For three days the holy remains were laid out in the church, in order to give the masses of people, who desired to see them and pay them due honors, an opportunity to do so. On the second day it was observed that the body thus exposed, opened its eyes and kept them fixed on the sacred Host during the elevation. The same happened when the chalice was raised. Those who had known the Saint in his life-time believed that God had wrought this miracle to manifest how pleasing had been to Him the devotion that St. Paschal had always shown towards the most blessed sacrament. When, eight months after his death, the body of the Saint was exhumed, it was found in a perfect state of preservation, although it had been covered over with unslaked lime. In the same condition it was found many years later. His tomb became celebrated on account of the many miracles which were wrought there.

Towards God we ought to have the heart of an obedient child; towards our neighbor the feelings of a tender mother, towards ourselves we ought to act like a severe judge. This was the doctrine of St. Paschal by which he regulated his life and attained to great holiness. Do you also regulate your life by it? Ah! only too many show in their deeds that they follow quite different rules. They are disobedient to God; transgress His laws without fear and almost numberless times. They respect neither His admonitions nor His Menaces. Towards their neighbor they are hard and pitiless, and even if able to help him, they refrain so, but on the contrary often oppress and persecute him. Towards themselves, however, they are very lenient, explain every thing to their own advantage, and seek to gratify their love of ease and comfort in all things. They neither restrain themselves nor punish themselves for misdeeds by penance. They seek only after what the flesh and sensuality desire, and detest every thing that has a shadow of self-denial. But who of all such people will ever attain virtue? Who will arrive at holiness? Who will enter heaven? Read the history of all the Saints; you will not find one of this description among them.

On the contrary, you will find that all Saints, as soon as they began to serve God, and occupy themselves seriously with their salvation, regulated their lives after the same doctrin that St. Paschal followed. What are you determined to do henceforth? Paschal would not bring any grapes out of a strange garden to his master, because he thought it a sin, although his master had commanded him to do it. In this the Saint acted rightly, for if any man commands something which is against God or is a sin, we must obey God rather than man, whoever he may be, as the Almighty is an inexpressibly greater Lord than any man, were he even master of the whole world, as I have already said somewhere else. To take a few grapes would only have been a venial sin, but the Saint would rather have been torn in pieces than commit even a venial sin, as he knew that it would offend the Most High. He knew, also, that we begin with small sins, and from these gradually fall into greater ones. The greatest thieves begin by taking trifles, and thus step by step, go on the road that leads them to their ruin. Judas, the traitor, who by unjust ways wished to amass money, did not commence by betraying and selling Christ, but by small thefts. But his avarice gradually led him so far, that, to increase his money, he did not scruple to betray the Saviour. In the same manner all other vices begin. Hence, Satan, when he desires the ruin of a pious man, does, not plunge him at once into vice, but tempts him first to small venial sins. If once he brings him so far that he no longer shrinks from venial sin, his falling; into mortal sin will not be far distant. Every one should beware of this deceit of Satan, and follow the admonition of St. Ephrem, who says: "I exhort and entreat you, my brethren, that you not only avoid great sin and vices, but also those which seem small, and are generally not much dreaded until the day comes when we have to give an account of them. The Evil One endeavours to ruin us through them. Shun carefully the nets and temptations of Satan, that you may one day partake, with Christ, of the eternal glories of heaven."

God, Who dost glorify those who glorify Thee and desirest to be honored in Thy Saints: grant, we beseech Thee, that we may worthily extol the glorious merits of Saint Paschal, imitate his virtues, and rejoice in his powerful intercession before Thy Heavenly Throne. Through Our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. Amen.

Paschal, illustrious is thy name,
 But brighter glows thy virtue's fame;
 With many a sign thy works are crowned;
 Through thee God's gifts to men abound.

From heaven look down, we humbly pray,
 On us who seek thine aid this day;
 Remove the evil that we dread,
 And grant us what we ask instead.

And when to heaven's high feast we go,
 The nuptial robe on us bestow,
 That Christ our strength and food may be,
 In death and for eternity.

From heaven look down, we humbly pray,
 On us who seek thine aid this day;
 Remove the evil that we dread,
 And grant us what we ask instead.

From heaven look down, we humbly pray,
 On us who seek thine aid this day;
 Remove the evil that we dread,
 And grant us what we ask instead.

O God, Who hast glorified blessed Paschal Thy Confessor by a wonderful love for the sacred mysteries of Thy Body and Blood: mercifully grant that we also, like him, may deserve to taste the spiritual sweetness of this devine Supper: Who livest and reignest world without end. Amen.