Send CathInfo's owner Matthew a gift from his Amazon wish list:
https://www.amazon.com/hz/wishlist/ls/25M2B8RERL1UO

Author Topic: St. Hilarion  (Read 355 times)

0 Members and 1 Guest are viewing this topic.

Offline Binechi

  • Sr. Member
  • ****
  • Posts: 2318
  • Reputation: +512/-40
  • Gender: Male
St. Hilarion
« on: October 21, 2016, 07:16:19 AM »
  • Thanks!0
  • No Thanks!0


  • Offline Binechi

    • Sr. Member
    • ****
    • Posts: 2318
    • Reputation: +512/-40
    • Gender: Male
    St. Hilarion
    « Reply #1 on: October 21, 2016, 07:22:10 AM »
  • Thanks!0
  • No Thanks!0
  • http://catholicharboroffaithandmorals.com/St.%20Hilarion%20and%20Ursula.html


    St. Hilarion, Abbot

    (by Father Francis Xavier Weninger, 1876)

     (Feast Day: October 21st)


    The Roman Martyrology mentions to-day, St. Hilarion, whose life was written by St. Jerome. He was born, in the year 288, at Tabatha, near Gaza in Palestine, of heathen parents. While still a boy, he was sent to Alexandria to study. Making the acquaintance of some Christians, he became converted, and from that hour, he was no more seen at the theatres of the heathens, but only in the assemblies of the faithful. His conduct was so blameless and edifying, that it put many, though born in Christianity, to shame. At that time, the austere and holy life led by St. Antony in the deserts of Egypt, was much spoken of. Hilarion was filled with the desire to see this holy man, and to learn from him how to become a Saint. Hence he went to him, observed carefully all his actions, and endeavored to follow in his footsteps. Having passed two months under so famous a teacher, he acquainted him with his wish to lead a solitary life and to serve God in a desert. Antony, praising his desire, gave him some wholesome instructions in regard to it, and then dismissed him. Hilarion returned to his native place, and as his parents had meanwhile died, he gave to the poor the large fortune which he had inherited, and went to a desert in Egypt, a mile and a half from Majuma.

    Here he began, though only 15 years of age, the austere life which he continued until his death. He was clothed in a coarse tunic and a poor cloak, which St. Antony had given him, and his sustenance was some figs, a handful of lentils, or some roots, of which, however, he partook not until after sun-down. His bed was the ground covered with matting. He divided the day between work and prayer, and the hut in which he lived was more like a tomb than the dwelling of a living being. It is indescribable how much he had to suffer from the temptations and persecutions of evil spirits. They appeared to him in the most terrible forms, and disturbed him in all possible ways. Hilarion, however, was not to be frightened, but armed himself against these enemies, by calling upon the most holy name of Jesus, by praying and by fasting. Fighting valiantly, he always conquered. He addressed his body, which seemed to have evil desires, thus: "Wait awhile, you fool! I will cure you of your mischief. I will take care that every thought of pleasure shall leave you." After which he began to mortify himself so long by severe fasting, scourging and watching, that every disorderly wish expired.

    At the instigation of Satan, some murderers one day attacked him, and endeavored to drive him away. They asked him what he would do in case robbers should come to him. He answered: "They who possess nothing, do not fear them." "But they may take your life," said they. Hilarion replied: "Of course they can do so; but for that very reason I do not fear them, because I am daily prepared to die." After the holy man had already passed 22 years of his life in this desert, God desired to make him known to the world by miracles. A noble lady of Gaza having heard of the holy hermit, came to him and begged him, with tears in her eyes, to go to her house and visit her three sons who were mortally sick. The Saint refused to comply with her request; but the mother ceased not to weep and entreat him until he had promised to come during the night, which accordingly he did. Saying a short prayer, he laid his hand upon the children, and all three rose from their beds in perfect health. Hardly had this become known in the city, when several sick were carried to him that he might cure them. The Saint, by healing all of them, converted a great many heathens to the true faith. Many also came to him who desired to live piously, and to lead, under his guidance, a solitary life.

    At that time, there was no cloister of hermits to be found in all Palestine, and it was Hilarion who there became the first father of the hermits, as Saint Antony had been in Egypt. The number of those who lived in obedience to Hilarion increased in a few years to 3000. He prescribed certain rules to them, and kept them all under his care. Meanwhile he continued, through the power of God, to perform many miracles on the blind, the lame and other infirm, but especially on the possessed, of whom he delivered a great number. Among others, a girl was brought to him, whom a youth, who loved her, had, by magic, thrown under the power of the devil. When the holy man began the exorcism, the evil spirit howled and roared in a horrible way, and was heard to say: "It was not my fault. I was forced into her." The Saint said: "Why didst thou not rather take possession of the youth?" "What should I do there?" replied the devil; "he already carries the devil of love in his bosom." Hilarion commanded him to depart, and he was forced to obey. The maiden, however, received a sharp rebuke from the Saint, because she had not guarded herself sufficiently against danger.

    At another time, a furious camel, that had killed a great number of people, was brought to him. The Saint commanded them to let the camel loose, and going fearlessly towards it, he stretched forth his hand and said: "Thou wicked spirit of damnation, thou canst not frighten me; whether thou appearest in the form of a small fox, or a huge camel, thou art always only a little devil." The animal ran towards the Saint, full of rage, as if it would tear him in pieces; but when quite near him, it fell dead upon the ground. All present were greatly astonished, but the Saint taught them to meet the Evil One fearlessly, because he is weak in himself, and can harm no one who opposes him with courage. These and other similar miracles caused a great concourse of people constantly to stream to the dwelling ot the Saint, who was greatly saddened by it and wept bitterly. Being asked the cause of his grief, he answered: "Ah! my solitude is lost; I am again in the world; I fear that it will be said to me, one day: Thou hast already received thy reward." He then determined to seek another place, where he might serve God more quietly. He believed he had found it in a desert of Upper Egypt, whither he had gone accompanied by a few of his disciples. That district had suffered greatly for 30 years from drought, which had been followed by a dreadful famine; and the inhabitants all came flocking around him, entreating him to pray that God would have mercy on them. Hardly had the Saint commenced to pray, when the Almighty sent down the long-wished for and fruitful rain. The people all came to thank the Saint, bringing with them their sick, that God might restore their health by Hilarion's intercession.

    This induced him again to flee. Having arrived at the sea-shore, he went on board of a ship, which carried him to Sicily, where he concealed himself in a dark forest. But here also he soon became known, by means of persons possessed by the devil. As the people again flocked to him, asking for help, he went to Dalmatia, and concealed himself for a time at Epidaurus. But when an earthquake rent the ground, and the sea began to encroach upon the land, as if God were about to punish the world with another flood, the inhabitants came to the Saint, led him to the sea-shore, and begged him to prevent the evil which was threatening their lives. The Saint made the sign of the cross three times in the sand, and behold! the waves, though mountain-high, overstepped not the place which he had marked. When the Saint perceived that this miracle had become known, he hastened away and came to the island of Cyprus, where he served the Almighty with as much zeal as though he had just begun his pious career. He was in his eightieth year when God called him to his eternal home by a happy death.

    Memorable are the words which he spoke to his soul, shortly before his end, when he was assailed by a slight fear: "Go forth my soul," said he, "go forth. Why art thou afraid? Thou hast served the Lord nearly three score and ten years, and fearest thou death?"


    Offline Binechi

    • Sr. Member
    • ****
    • Posts: 2318
    • Reputation: +512/-40
    • Gender: Male
    St. Hilarion
    « Reply #2 on: October 21, 2016, 07:26:54 AM »
  • Thanks!0
  • No Thanks!0

  • St. Ursula and Her Companions, Virgins

    Offline Binechi

    • Sr. Member
    • ****
    • Posts: 2318
    • Reputation: +512/-40
    • Gender: Male
    St. Hilarion
    « Reply #3 on: October 21, 2016, 07:34:47 AM »
  • Thanks!0
  • No Thanks!0
  • http://catholicharboroffaithandmorals.com/St.%20Hilarion%20and%20Ursula.html



    St. Ursula and Her Companions, Virgins


     
    To-day we commemorate the festival of St. Ursula and her companions. Although her life and martyrdom are variously described by different historians, we cannot therefore conclude with some heretical writers, that she never existed, and that all that has been told of her are fables; for, although historians differ in some points, yet all unanimously declare that St. Ursula and her companions sacrificed their lives for their faith, and in defence of their virginity. The short sketch we give of this Saint is partly taken from the works of the celebrated Baronius, and partly from the Roman Breviary.

    The Roman General, Maximus, surnamed Flavius Magnus Clemens, who commanded the Imperial armies in Great Britain, caused himself, in 383, to be proclaimed Emperor by his soldiers, while the lawful Emperor Gratian was still alive. After this, he crossed the sea, landed on the shores of France, took possession of a large portion of it, drove the inhabitants away, and occupied the land with his soldiers, among whom he divided the conquered towns and villages. Conanus, a tributary king in Great Britain, who commanded one part of the army of this new Emperor, advised him to bring from England virgins, who might be given in marriage to the new inhabitants of the conquered land, in order to keep them in obedience and fidelity to their master. Maximus, pleased with this advice, sent an embassy to Great Britain, and stating his reasons, demanded a great number of maidens. The Britons hesitated not to consent to the new Emperor's demand, because many of his soldiers were Britons and because Maximus had given them considerable property. They, therefore, assembled the desired number of virgins, placed them in several boats, and sent them to France. The noblest among them was Ursula, daughter of the king of Wales, who was to become the spouse of Conanus.

    The wisdom of the Almighty, however, had decreed otherwise; for, whilst the ships sailed from England to France, contrary winds arose, which drove them all to the shores of Germany. It is believed that they went up the Rhine, and landed in the neighborhood of Cologne. At that period, the wild Huns happened to be there, whom the Emperor Gratian had called to his aid against Maximus, who resided for some time at Treves. When these heathens beheld this large number of virgins, they forced them to land and would have sacrificed them to their lust. Ursula, however, the Christian heroine, exhorted all, rather to suffer the most bitter death than consent to evil. All followed her admonition, and courageously resisted the savages, who, in their furious rage, killed the defenceless virgins with swords, arrows and clubs. Only one of the maidens, Cordula, had escaped and concealed herself during the massacre; but repenting of her timidity, she revealed herself on the following day, and last of all, she received the crown of martyrdom. The bodies of the holy virgins were buried, with great solemnities, by the inhabitants of Cologne. Their memory, however, and the veneration with which they were regarded, were not confined within the walls of this town, but spread over the whole Christian world.



    PRACTICAL CONSIDERATIONS.


    I. Did you notice how fearless Hilarion showed himself when the Evil Spirits visibly appeared to him
    , and assailed him with violent temptations? Follow his example, and become not despondent under temptations, but resist bravely and fearlessly. Satan cannot do violence to you. Notice also the answer of the devil when he was asked why he had not gone into the body of the unchaste youth. Learn from it that the devil lives in the body of the unchaste, as Christ has His dwelling in the body of the chaste. Who lives in your soul and in your body? Remember, also, how St. Hilarion encouraged himself in his last hour, when he was troubled with fear at the thought of appearing before the Almighty. Those who can say, at the end of their life, that they have faithfully served God, will neither tremble nor be afraid, or they will, like St. Hilarion, soon recover from their fear. But how will it be with those who cannot say that they have faithfully served God, but only that they have often and most grievously offended Him, and are not reconciled to Him by true penance? Will you be able to exclaim, on your death-bed, with St. Hilarion: "Go forth, my soul, go forth. Fear not; thou hast served the Lord, thy God, so many years; fear not." Indeed, fear not, provided you have served the Lord in virtue and piety; but if, instead, you have served the devil by vice and sin, how then will you speak in your last hour? Oh! be on your guard that you may not experience it to your own eternal loss.

     II. St. Ursula encouraged and exhorted her companions to preserve their purity, and to give up life rather than lose it. Heed it well: the Saints advise and exhort others to preserve purity. Who, therefore, are those that tempt others to violate it? St. Bonaventure says: "The mouth of him who tempts others to impurity, is the mouth of a devil!" Hence, those who tempt to impurity are incarnate devils, or the devil speaks through their mouths. How senseless are you, therefore, when you listen to them and follow their advice. St. Ursula and her companions did not listen to the savage Huns and followed them not. Thus must you act, and neither listen to them nor obey them who would tempt you to the least sin against purity. "Shun and abhor," says St. Nilus, "all those who would prevent you from the practice of virtue, and who tempt you to violate the laws of God and to sin against purity." Detest them as you would the Evil One himself; for, in truth, "There is no difference between an evil spirit and a human being tempting you to impurity," says St. Cyril of Alexandria.




     __________________________


    Prayer to Saint Hilarion


    To be a Hilarion, and yet to fear death! If in the green wood they do these things, what shall be done in the dry. O glorious Saint, penetrate us with the apprehension of God's judgments. Teach us that Christian fear does not banish love, but, on the contrary, clears the way and leads to it, and then accompanies it through life as an attentive and faithful guardian. This holy fear was thy security at thy last hour; may it protect us also along the path of life, and at death introduce us immediately into heaven!





    Prayer to St. Ursula and Companions



    O Glorious St. Ursula! Blessed Martyr of Jesus Christ! who didst despise the riches and dignities of this world for the love of God, and wert so happy as to lay down even thy life for His sake, take me under thy powerful protection--shield me by thy prayers from the dangers of the world, and teach me by thy example how to triumph over its temptations. I am not worthy to lay down my life for Him who died for me; yet, as I know that I may have many temptations, to suffer from the world and my own corrupt inclinations, I have recourse to thee with confidence, to implore, through thy intercession, the strength to resist and overcome them all; and to remember, on all occasions, that the life of a Christian, if not laid down for Christ by martyrdom, should at least be sacrificed to His glory by penance and self-denial. Thou art, O great Saint! my special Patroness, therefore I humbly recommend to thee all my undertakings, and beg of thee, as thou wert so particularly gifted by God with the power of persuading others to the practice of virtue, to obtain for me the grace to love and the duties of a Christian, and to endeavor by good example to engage others in the service of God. O glorious Martyr! whose death was an act of the most perfect charity, be thou my protectress in my last moments, and intercede for me now, that I may prepare for them by the fervent practice of those solid virtues, which alone will furnish ground for confidence in the mercy of God on the bed of death.