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Author Topic: What every Sunday stands for according to Honorius of Autun  (Read 2447 times)

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What every Sunday stands for according to Honorius of Autun
« on: August 10, 2026, 10:24:05 AM »
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This contains every Sunday and how he matched it to events from the Bible and Church History, he matches it to the readings but in his time the lectionary was slightly different. As an example, last Sunday:

CHAPTER LXV. — The Eleventh Sunday after Pentecost, "God in his place," under the Law.

The Queen of Sheba hastens to Jerusalem, desiring to see Solomon and his temple; she brought gold and gems, and from this the Introit of this Sunday has deserved its theme. Having seen the temple, she broke forth in praise of God. Hence the Church, under her figure, sings thus: "God is in his holy place" [Ps 67:6]. To this belongs the Collect, "O God, who by the abundance of your loving-kindness," in which it is asked that God grant what the prayer does not presume to ask. The Epistle suits her, for having heard the wisdom of Solomon she regards herself as nothing, saying, "By the grace of God I am what I am" [1 Cor 15:10]. The Gradual expresses her praise, in which she says that her heart has hoped in the Lord, and that she wishes to confess to him of her own free will. In the Alleluia, "O Lord, God of my salvation" [Ps 87:2], she rejoices in mind before God, whom she names her salvation. The two people who entered the temple were Solomon and the queen. He boasted of his own works; she, humbly, like the Publican, entreated God. In the Offertory, "I will extol you, O Lord" [Ps 29:2], her praise is indicated, by which they give thanks for having been received by the Lord. The Communion, "Honor the Lord with your substance" [Prov 3:9], alludes to the gifts of the queen, who offered them to the Lord and, justified, went down to her own house.

CHAPTER LXVI. — Under Grace.

Solomon renews Jerusalem with a gilded temple, which the queen had come from the farthest regions to see, and Constantine enlarged the Christian religion through the illustrious city of Constantinople, which the Church, streaming together from every side, desires to visit. The queen brought gold and gems, and the Church brought forth [souls] shining like gold with wisdom, and radiant like gems with virtues. Whence, indeed, to Solomon — that is, to Christ — she joyfully sings of his temple: "God is in his holy place." The Collect fits well with the Publican of the Gospel, who asks that God forgive what conscience fears, and grant what the prayer does not presume to ask. To this the Epistle corresponds, in which she cries out that she is the least. In the Gradual she foretells that she will confess to him not under compulsion, but of her own free will. In the Alleluia she praises God, the God of her salvation. In the Pharisee of the Gospel is understood the proud flock of heretics; in the Publican, the humble people of the Catholics. In the Offertory the Church renders praises to God, who received her as she came to him. The Communion exhorts her to share her goods with the members of Christ, and thus, justified, to return to the homeland of paradise. For in this Communion thanks are given to God, because at that time the grain and the wine are gathered in.



Re: What every Sunday stands for according to Honorius of Autun
« Reply #1 on: August 10, 2026, 10:43:24 AM »
https://archive.org/details/teran-t-2-misa-rezada-y-cantada/

This is Spanish but the author is a good compiler of the same thing, for this last Sunday he says:

The Church sets forth the Office of this 11th Sunday, commemorating the years from 500 onward, regarding the events of that time among her Faithful. In that century many persecutions ceased, and at last the conversion of the Goths to the Catholic Faith was achieved. These events, says the Bishop of Daroca, correspond to the end of chapter 11 of the Apocalypse, in the voice of the seventh Angel who sounded the Trumpet, after which many voices followed in the Heaven of the Church Militant, all of praise to God, given by the Faithful for the victory over the Heretics — especially over the Arians and their allies — wherein was proclaimed the triumph and Kingdom of Christ, the Faithful being established for a long time thereafter in the truth of the Catholic Faith and Holy Religion, and with the favor of great Princes of the earth; among whom, above all, our Spain's Catholic Recared distinguished himself — brother of the King and Martyr Saint Hermenegild. For at the Council he had convened in the year 587, of all the Prelates of Spain, the entire Gothic Nation abjured the heresy of Arius, and this, like any other error contrary to what the Roman Church professed, was banished forever. And the King promulgated a Decree that no soldiers be admitted into his Troops who did not profess the Catholic Religion — a decree which in our own time has been renewed by our Catholic King PHILIP V, to the great comfort of all his most loving subjects.

This growth of the Faith was experienced still further when, around this same time, Saint Gregory the Great sent Saint Augustine to England, who brought about marvelous fruit and brought that Island back a second time to the Faith of Christ. This was signified by the twenty-four Elders who sat before God upon their thrones, and from them prostrated themselves in worship — representing the assembly of the Prelates of the Church, now seated in possession of their Episcopal Sees, from which they worshipped Him and gave thanks for having freed the Church from the opposition of the Heretics, whom His Majesty overcame by His power, reigning over them and chastising them in His indignation.

God exalted to honor His Faithful ones, beginning from the years 500 onward, in the time of Pope Saint Felix, who reigned around the year 526, in whose Pontificate Saint Benedict came forth from the Desert to found [his order]; and in the Pontificates of John, Agapetus, Saint Silverius, and the other most holy Pontiffs who governed the Catholic Church in this century, up to Saint Gregory the Great; and of the Catholic Emperors who ruled in this century, with whose favor the Heretics were defeated, and many of them converted to the Faith.
Justinian, through his General Belisarius, began these triumphs: after winning victory over the Persians, he drove the Vandals out of Africa and reestablished the Catholic Religion there nearly a hundred years after Genseric had banished it from the Empire. And around the year 537, this same Belisarius made great progress in Italy and became master of Rome in the time of Pope Saint Silverius. This peace was further secured in Italy afterward by his successor, Narses, who drove the Goths out of Italy around the year 560, in the time of Pope John III — which was likewise prefigured in that same chapter of the Apocalypse, saying that the Temple in Heaven (that is, the Temple of the Church) was freely opened, and the Ark of the Testament was seen — signifying the Roman See, which was seen in glory. This was followed by lightning-flashes of great luminaries, the voices of the Singers of the Divine Worship, thunders of the Preachers, earthquakes of converted Heretics, and hail of wars against those who supported them.

In this Office, beyond all this, according to the Lessons we have mentioned corresponding to this month, we are given a teaching: that in our pilgrimage through this world we should draw profit from the adversities and obstacles that may delay or hinder us from reaching our homeland — knowing that the power of Christ establishes His Kingdom, showering blessings upon His servants who fear Him: both upon the lowly, whom humility restrains, and upon those who undertake, by the grace of Christ, heroic works, when they are grounded in the living Faith — which suffices to heal them of all the defects and impediments signified by the Deaf and Mute man in this day's Gospel. And throughout the whole Office we understand that adversity, endured and borne with patience through God's help, will restore to us happiness, even in this life.