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Author Topic: On the Roman Pontiff, by St. Robert Bellarmine, S.J.  (Read 1022 times)

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Offline Geremia

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On the Roman Pontiff, by St. Robert Bellarmine, S.J.
« on: June 08, 2015, 11:41:57 PM »
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  • At long last, the very first translation of St. Robert Bellarmine’s masterpiece of a theological tract on the Papacy.

    For the first time in history, St. Robert Bellarmine’s work, De Romano Pontifice, On the Roman Pontiff, has been translated and made available in English!
    In this Theological treatise, St. Robert Bellarmine takes on Protestant as well as Greek Orthodox objections to the Papacy.
    This Volume contains books 1 and 2, with 3-5 forthcoming in June. These two books take up two subjects:
    First, that Christ established the Primacy of Peter by means of an Ecclesiastical Monarchy, which takes up subjects as diverse as: What is the best form of government? Why it is fitting the Church’s government should be a monarchy; Exegetical Commentary on the Lord’s words in Matthew 16 and John 21, along with copious Patristic testimony.
    The second subject, which is taken up in Book 2, is whether Peter has successors in the Ecclesiastical Monarchy, wherein Bellarmine defends the Church’s position on: The true history of Peter; that Peter truly went to Rome; that Peter was truly a Bishop there; that upon his death he was succeeded by men in the Ecclesiastical monarchy, as well as its proof from the Fathers, then through all the refutations, Bellarmine asks what would happen if the Pope were a heretic.
    This important work was foundational to the thought of the Council Fathers at Vatican I, where Bellarmine enjoyed as great a prestige as St. Thomas Aquinas at the Council of Trent.
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    Offline Geremia

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    On the Roman Pontiff, by St. Robert Bellarmine, S.J.
    « Reply #1 on: June 10, 2015, 02:43:18 PM »
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  • "Chapter II: The First Proposition is Proved, that Simple Monarchy is Superior to Simple Aristocracy"

    ends with:

    Quote from: St. Robert
    Lastly, to the extent that in great households, where many servants are assigned to the same duty, they manage their business badly because one shall leave behind a common duty to another: thus even where there are many heads of state, one looks to another, and while each one throws back the burden on his colleagues, no one sufficiently employs diligent care to the state. A king, however, that knows all things depend upon himself alone, is compelled to neglect nothing. And also, hitherto, it is indeed proven that simple monarchy is better by far than simple aristocracy.


    Thus, St. Robert supports minarchy (small government), too!

    He's opposed to vogons. :)
    [youtube]http://www.youtube.com/embed/RjageB0JX7I[/youtube]
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