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Author Topic: 17th Sunday after Pentecost  (Read 467 times)

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Offline Binechi

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17th Sunday after Pentecost
« on: September 11, 2016, 11:08:11 AM »
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  • 17th Sunday after Pentecost

    http://catholicharboroffaithandmorals.com/Seventeenth%20Sunday%20After%20Pentecost_Gospel.html

    In the Introit of the Mass the justice and mercy of God is praised: Thou art just, O Lord, and thy judgment is right: deal with Thy servant according to Thy mercy. Blessed are the undefiled in the way: who walk in the law of the Lord. (Ps. cxviii.) Glory, &c.


    Offline Binechi

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    17th Sunday after Pentecost
    « Reply #1 on: September 11, 2016, 11:10:38 AM »
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  • http://catholicharboroffaithandmorals.com/Seventeenth%20Sunday%20After%20Pentecost_Gospel.html

    Seventeenth Sunday After Pentecost
    [/i]
    by Leonard Goffine, 1871


    In the Introit of the Mass the justice and mercy of God is praised: Thou art just, O Lord, and thy judgment is right: deal with Thy servant according to Thy mercy. Blessed are the undefiled in the way: who walk in the law of the Lord. (Ps. cxviii.) Glory, &c.

    PRAYER OF THE CHURCH. Grant we beseech Thee, O Lord, that Thy people may avoid all contagion of the devil: and with a clean heart follow Thee, the only true God. Through our Lord &c.

    EPISTLE. (Ephes. iv. 1 - 6.) Brethren: I who am a prisoner in the Lord, beseech you that you walk worthy of the vocation in which you are called. With all humility and mildness, with patience, supporting one another in charity. Careful to keep the unity of the Spirit in the bond of peace. One body and one spirit; as you are called in one hope of your calling. One Lord, one faith, one baptism. One God, and Father of all, who is above all, and through all, and in us all, who is blessed for ever more.


    Offline Binechi

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    17th Sunday after Pentecost
    « Reply #2 on: September 11, 2016, 11:14:28 AM »
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  • ** St. Vincent of Lerins declares "All novelty in faith is a sure mark of heresy" and "when a foulness invades the whole Church, we must return to the Church of the past." No one--be it a priest, bishop or Pope--can depart from the Deposit of Faith and teach contrary to the infallibly defined doctrines of the Catholic Church without severing himself from her. St. Paul explains, "But though we, or an angel from heaven, preach a Gospel to you besides that which we have preached to you, let him be anathema"--Gal. 1,
    8. [/b]

    Offline Binechi

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    17th Sunday after Pentecost
    « Reply #3 on: September 11, 2016, 11:30:12 AM »
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  • http://catholicharboroffaithandmorals.com/Seventeenth%20Sunday%20After%20Pentecost_Gospel.html

    GOSPEL. (Matt. xxii. 34 - 46.) At That Time: The Pharisees come to Jesus: and one of them, a doctor of the law, asked him, tempting him: Master, which is the great commandment of the law? Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind. This is the greatest and the first commandment. And the second is like to this: Thou shalt love thy neighbour as thyself. On these two commandments dependeth the whole law and the prophets. And the Pharisees being gathered together, Jesus asked them, saying: What think you of Christ? whose son is he? They say to him: David's. He saith to them: How then doth David in spirit call him Lord, saying: The Lord said to my Lord, sit on my right hand until I make thy enemies thy footstool? If David then call him Lord, how is he his son? And no man was able to answer him a word; neither durst any man from that day forth ask him any more questions.


     INSTRUCTION ON THE ONE ONLY SAVING FAITH


    These words of the great Apostle of the Gentiles show clearly, that it is not a matter of indifference, whether this or that faith, this or that religion is professed. Yet in our times, poor in faith, we so often hear the assertion from so called enlightened men: "It is all the same to what religion we belong, we can be saved in any one, if we only believe in God and live uprightly." How impious is this assertion! Consider, my dear Christian, there is but one God, and this one God has sent only one Redeemer, and this one Redeemer has preached only one doctrine and established one Church. Had God wished that there should be more than one Church, then Jesus should have said so, He should have founded several Churches, nay, He should not have preached a new doctrine, founded a new, Christian Church; for the Jєωs also believed in one God. But Jesus cast aside heathenism and Judaism, preached only one and, indeed, a new religion, founded only one Church. Nowhere does He speak of Churches, but always of one Church. He says that we must hear this Church, and does not add, that if we will not hear this Church, we may hear some other one. He speaks of only one shepherd, one flock, and one fold, into which all men are to be brought.

    In the same manner He speaks always of one kingdom of God on earth, just as there is only one kingdom of heaven; of only one master of the house and one family, of one field and one vineyard, whereby He understood His Church; of only one rock, upon which He would build His Church. On the day before His death, He prayed fervently to His Heavenly Father, that all who believe in Him, might be and remain one, as He and the Father are one, and He also gave His disciples the express command to preach His gospel to all nations, and to teach them all things, whatsoever He had commanded them. This command the apostles carried out exactly. Everywhere they preached one and the same doctrine, founded, indeed, in all places Christian communities, but which were united by the bond of the same faith. It was one of the principal cares of the apostles to prevent schisms in faith, they warned from heresy, commanded all originators of such to be avoided, and anathematised those who preached a gospel different from theirs. As the apostles so their successors.** All the holy fathers speak with burning love of the necessary unity of faith, and deny those, who remain knowingly in schism and separation from the true Church of Jesus, all claim to salvation.

    Learn from this, therefore, my dear Christian, that there can be but one true Church; but if there is but one true Church, it naturally follows, that in her alone salvation can be obtained, and the assertion, that we can be saved in any creed, is false and impious. Jesus who is the Way, the Truth, and the Life, speaks of only one Church, which we must hear, if we wish to be saved. He who does not hear the Church, He says, should be considered as a heathen and publican. He speaks furthermore of one fold, and He promises eternal life only to those sheep who belong to this fold, obey the voice of the one shepherd and feed in His pasture. The apostles were also convinced, that only the one, true Church makes salvation certain. Without faith it is impossible to please God, writes St. Paul to the Hebrews (xi. 6.), and this faith is only one, he teaches the Ephesians. (iv. 5.) If the apostles had believed, that any religion can save man, they would certainly not have contended so strenuously for unity, they would not have declared so solemnly, that we cannot belong to any other than to Christ alone, and that we must receive and obey His doctrine. As the apostles their successors and all the fathers agree, that there is no salvation outside of the true Church.

    St. Cyprian writes: "If any one outside Noah's ark could find safety, then also will one outside the Church find it." (De unit, eccl. c. 7.) From all this it follows, that there is only one true Church which gives salvation, outside of which there can be no salvation.

    But which is this Church? Certainly only the Roman-Catholic, Apostolic Church, for she alone is founded by Christ, she alone is watered with the blood of the apostles and so many thousands of holy martyrs, she alone has the marks of the true Church of Jesus, to which He has promised, that she shall, notwithstanding all the attacks of her enemies, stand to the end of the world. Those who fell away from the Church three hundred years ago, do, indeed, contend that the Church fell into error and no longer possessed the true, pure gospel of Jesus. Were they right, Jesus were to be blamed, for He founded this Church, He promised to remain with her and guide her through the Holy Ghost until the end of the world. He would, therefore, have broken His word, or He was not powerful enough to keep it. But who will say this? On the contrary, she has existed for eighteen hundred years, whilst the greatest and most powerful kingdoms have been mined (removed), and the firmest thrones crumbled away. If she were not the only true and saving Church, founded by Christ, how could she have existed so long, since Jesus said, that every plant that His Heavenly Father has not planted, shall be rooted up? (Matt. xv. 13.) If she were not the Church of Christ, long ago would she be destroyed, but she still stands to-day, whilst her enemies who battled with her, have disappeared and shall disappear; for the gates of hell shall not prevail against her, says our Lord, and He has kept His word and will keep it, notwithstanding all the oppositions and calumnies of her implacable enemies.

    You see, therefore, my dear Christian, that the Catholic Church is the only true and the only saving Church; do not let yourself be deceived by those who are neither cold nor warm, and who use these words: "We can be saved in any religion, if we only believe in God and live uprightly," and who wish to rob you of your holy faith, and precipitate you into the sea of doubt, error, and falsehood. Outside of the Catholic Church there is no salvation; this hold firmly, for it is the teaching of Jesus, His apostles, and all the fathers; for this doctrine the apostles and a countless host of the faithful have shed their blood; but obey the teaching of this Church, follow her laws, make use of her help and assistance, and often raise your hands and heart to heaven to thank God for the priceless grace of belonging to this one, true Church; forget not to pray for your erring brethren, who are still outside of the Church, that the Lord may lead them into her, that His promise may be fulfilled: There will be one fold and one shepherd.


    Offline Binechi

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    17th Sunday after Pentecost
    « Reply #4 on: September 11, 2016, 12:18:13 PM »
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