Not being deep in debt is one of those "values" people used to have back in the 1940's and such. So yes, old people today are more likely to not be deep in debt. They're more likely to do without than go into hock for something.
Personally, I can relate. I share those values. I'd rather drive an old $1,000 car than go into debt for a nicer one. Sure, my wheels don't shine, but I haven't had a car payment since 2000. And that's true even though I'm married with 4 young children who need booster seats/car seats that take up a bunch of space.
Sorry Matt- this may apply to some people in this country, but not to most. People had those "values" because they could afford to have them. Not anymore. Don't get me wrong, I'm not about buying more than I can afford. I have minimal debt, but affording a house in this country is almost impossible; don't get me wrong, I could buy a home much closer to work- but I'm not about to have my family into that kind of neighborhood- especially when I have only women at home for now (that is, no son... yet).
Home ownership (and being truly debt free) is so much harder for my generation than it was for my parents (and their parents). It was affordable; it isn't anymore. I think many had those "values" because credit was so much harder to come by, amongst other things, plus they'd just gotten out of the depression and knew how to do without also (which, is a great thing)
So while I do think there are many today who let themselves be put into debt needlessly (because of materialism and Americanism), I don't think the "values" of people would have changed so drastically, if it wasn't for the banksters making it near impossible for people to be slaves either.
I do not have very much time, as I am very busy, but I wanted to comment on this thread before it is buried.
It seems to me that the US government and the principles championed by the society which grew up within the past one hundred years, especially the so-called "Greatest" generation (which really seems like it was the worst -- besides their terribly-raised, spoiled children, that is) is politically and economically ordered such that it is almost impossible not to become integrated into the system of credit and debt. Want to own land away from the city ? You have to live in the city in order to get the sort of job that pays enough to buy it. Want to have self-sufficient agriculture on that land ? The most fertile land has been occupied and basically destroyed by farmers who couldn't resist the temptation to mechanise and industrialise their operations -- or else they felt they had to in order to compete with their neighbours, who themselves cashed out in order to compete with mass agribusiness firms. Want to have access to supplies and repairs ? You have to be within close proximity to the big chain stores, since all of the small shops were run out of business. Want to get the sort of job that pays what you need to get out of the system ? You have to pass through the education system first. Want to get married and have a family ? Your potential in-laws all think of you as deranged and suspicious because of your plans; if they are Catholics, however, they most likely already made the moral compromises you plan to avoid.
In the old days, Christians believed that it was sinful to go into debt and that all debt incurred put the debtor under the moral obligation to make due reparation. I think cases of extremity made it no longer sinful, but it was still dangerous and had to be paid back (but I will have to look into this). Now, did people in the US ever, as a general rule, hold that incurring debt was sinful ? It seems to me that they never did except in certain areas and ethnic minorities. The Church classically preached against debt, but in the US, the bishops winked at almost all of the Protestant ethusiasms of their flocks, even aping Protestant institutions and goals (mass education, joining the middle class, involving oneself in industrial enterprises, joining the Protestant political squabbles without making the crucial reservations of Catholic principle, &c.).
So, were the "values" that Matthew mentions ever actually held by the citizens of the US government ? I don't know; I haven't researched the issue. I strongly doubt it though, given the way Protestants operate and have operated on this continent. For them, killing the Indians and the wild animals, ploughing the ancient sod of the prairies, and poisoning all of the rivers with industrial waste was considered "progress" and "civilization." For them, the erection of a public school and a Protestant meeting house were the crucial steps in forming new towns where they settled -- after all, people needed to be educated individuals who could vote and live in nuclear family units (in "dignity," according to Jefferson, who saw the villages in France and despised them as artifices to shackle the people in the country to "Popery," the Mass, and other "superstitions"). For them, the railroad and going to college and the advances of scientific agronomy are greater accomplishments than the love of poverty, a vibrant interior life, sincere obedience, or a hatred for sin and heresy. For them, being a member of the middle class is considered being a "success"; indeed, the amassing of wealth was considered a sign that one has God's blessing, whereas one's poverty was proof of one's wickedness.
It should be kept in mind that, for almost every age of the Church's history, Christians championed about the exact opposite of almost all of these points of Protestantism. In the US, because of the federal departments that directly stem from this diabolical Protestant mentality -- the education system, the tax system, the various incentives and programs, the transportation networks, subsidy programs, agricultural regulations, and medical and professional boards, water policies, &c. -- the entire culture and economy are pregnant with a general spirit that is directly opposed to the Catholic spirit.
It is almost impossible to avoid being overshadowed by this evil cloud unless one is willing to make heroic sacrifices in the creation or assumption of a family economy that is entirely separate from it. It can't just be supplemental or a different flavour; the next generation won't be able to persevere just based on their parents' example. One must begin with the roots; either make new ones or get new ones. And the family economy is not enough; one has to do the same thing with culture. Otherwise, Catholics will continue to be manipulated into taking on debt, and they will drown in it, both economically and culturally.