In Pope Pius XII’s next encyclical Humani Generis (1950), he allowed discussion of Adam’s body coming from ‘pre-existing living matter.’ As usual, Eve’s body is never mentioned. A year later, on Nov. 22, 1951, Pius XII gave an address at the Pontifical Academy of Sciences called ‘The Proofs for the Existence of God in the Light of Modern Natural Science.’ With the immediate creation of all in their whole substance by God long dogmatised, and St Thomas’s teaching that the creative act of God cannot be demonstrated by unaided reason, both now redundant in the modern Church, Pius XII invented a new Big Bang creation theology for our time in the following holy manner:
‘In fact, it would seem that present-day science, with one sweeping step back across millions of centuries, has succeeded in bearing witness to that primordial “Fiat lux” uttered at the moment when, along with matter, there burst forth from nothing a sea of light and radiation, while the particles of chemical elements split and formed into millions of galaxies… It provides a unifying background, suggested by geological evidence, for that explanation of the world according to which every organism existing on the Earth had a beginning in time. Were this conclusion to be confirmed by future research, it might well be considered as the most outstanding discovery of our times, since it represents a fundamental change in the scientific conception of the universe, similar to the one brought about four centuries ago by Copernicus.” It has, besides, followed the course and the direction of cosmic developments, and, just as it was able to get a glimpse of the term toward which these developments were inexorably leading, so also has it pointed to their beginning in time some five billion years ago. Thus, with that concreteness which is characteristic of physical proofs, it has confirmed the contingency of the universe and also the well-founded deduction as to the epoch when the cosmos came forth from the hands of the Creator.’--- Pope Pius XII, 1951.
Now without counting the number of old long forgotten heresies of the early Church in this talk to the ‘scientists’ of the PAS, let us read what the philosopher Marcello Pera said about Pope Pius XII’s Big-Bang proof for God the Creator:
‘Let us suppose, for the sake of argument, that we can refer “not improperly” to the initial singularity [the Big Bang] as an act of creation. What conclusions can we draw from it? That a Creator exists? Suppose still, for the sake of argument, that this, too, is conceded. The problem now is twofold. Is this creator theologically relevant? Can this creator serve the purpose of faith? My answer to the first question is decidedly negative. A creator proved by cosmology is a cosmological agent that has none of the properties a believer attributes to [the triune] God. Even supposing one can consistently say the cosmological creator is beyond space and time, this creature cannot be understood as a person or as the Word made flesh or as the Son of God come down to the world in order to save mankind. Pascal rightly referred to this latter Creator as the “God of Abraham, Isaac, and Jacob,” not of philosophers and scientists. To believe that cosmology proves the existence of a creator and then to attribute to this creator the properties of the Creation as a person is to make an illegitimate inference, to commit a category fallacy. My answer to the second question is also negative. Suppose we can grant what my answer to the first question intends to deny. That is, suppose we can understand the God of cosmologists as the God of theologians and believers. Such a God cannot (and should not) serve the purpose of faith, because, being a God proved by cosmology he should be at the mercy of cosmology. Like any other scientific discipline that, to use Pope John Paul II’s words, proceeds with “methodological seriousness,” cosmology is always revisable. It might then happen that a creator proved on the basis of a theory will be refuted when that theory is refuted. Can the God of believers be exposed to the risk of such an inconsistent enterprise as science?’--- Marcello Pera: The god of theologians and the god of astronomers, as found in The Cambridge Companion to Galileo, Cambridge University Press, 1998, pp.378, 379.
‘Satan uniquely entered the Catholic Church at some point over the last century, or even before. For over a century, the organizers of Fɾҽҽmαsσɳɾყ, Liberalism, and Modernism infiltrated the Catholic Church in order to change her doctrine, her liturgy, [her Mass] and her mission from something supernatural to something secular.’ (Taylor Marshall, LifeSiteNews, October 4, 2019)
The rot began in 1820 when Pope Pius VII accepted the heliocentrism of modern astronomers and emptied the Index of the last remaining five heliocentric books. that led to Pius XII's Big Bang creation and things got worse after that as we all know.