Agreed. I do nevertheless hold that the existence of a firmament and H2O waters above the firmament is also such a teaching of God and the Church, unanimously understood to be literal by the Church Fathers. I have yet to see an adequate explanation for the firmament from a geocentrist, having seen Dr. Sungenis on tape saying that "the firmament is space".
6 And God said: Let there be a firmament made amidst the waters: and let it divide the waters from the waters. 7 And God made a firmament, and divided the waters that were under the firmament, from those that were above the firmament, and it was so. 8 And God called the firmament, Heaven; and the evening and morning were the second day.The Douay Rheims bible then adds:
[6] "A firmament": By this name is here understood the whole space between the earth, and the highest stars. The lower part of which divideth the waters that are upon the earth, from those that are above in the clouds.
I disagree. It makes more sense to me to consider the firmament is the created oxygen filled space surrounding the Earth. It lies between the waters of the oceans on Earth and the clouds (waters) over this special space that life depends on. Both these waters are visible to man. A water outside the highest stars serves no purpose, cannot be seen so is a meaningless addition to God's creation. The oxygen firmament also infers that no other moon or planet made viable to Earth by God has such a 'firmament,' that is, a special creation in itself. Outside my interpretation of firmament we know is different. It has no life sustaining oxygen which makes the Air filled firmament a special creation by God around the Earth, worthy of His isolating it in His Creation revelation. As for 'heaven,' well that is covered by any interpretation of the firmament, it remains up there in the sky no matter how far that is.
Anyway, both meanings are attributed to God's Creation unlike the atheist Dawkins.
‘Q: “Do you think science will ever discover evidence to substantiate Catholic dogma like transubstantiation or the Ascension?”
Richard Dawkins A: “No, of course not. Where would the body of Christ go if it ascended? No one believes that heaven is up there, so how could it ascend?”’ (R. Dawkins; quoted in Dan Burstein & Arne de Keijzer’s Secrets of Angels & Demons; p.192.)