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Traditional Catholic Faith => Fighting Errors in the Modern World => The Earth God Made - Flat Earth, Geocentrism => Topic started by: cassini on August 04, 2022, 07:02:32 AM

Title: Creation, according to Fr Scott, another priest of the SSPX
Post by: cassini on August 04, 2022, 07:02:32 AM
CHARITY posted:
Here's some more of Fr. Scott.  You can see how this kind of thinking in the SSPX helped set the stage for Fr. Paul Robinson's modernist book The Realist Guide to Religion and Science.  At 10:01 Fr. Scott starts strongly deriding geocentrists.  In the process he even confuses the words rotate and revolve.  (Geocentrism, of course, holds that the Earth is motionless.  It neither rotates nor revolves.)

https://www.youtube.com/watch?v=n4TjIVPTkfo

Again Charity, thanks for putting up this video on creation as taught within the SSPX these days. I thought Fr Paul Robinson SSPX was the 'faith and science' spokes-priest for the Society and was not aware Fr Peter Scott was another. Now I have listened to his talk on this video and, like Fr Robinson's book, I cannot believe the ignorance of it in so many ways.

I deliberately started a new thread on this post because I notice the original thread it was on was soon dominated by flat-earth posts, a subject that, unlike other aspects of cosmology, has never had any part in Catholic creation theology or heresy in the Church's history. I also wanted to show readers of CIF the damage done to Creation theology by way of the Galilean reformation, when their 'science' took over from supernatural faith. Yes, straight from the beginning in the above video, this Fr Scott (SSPX) asserted that any understanding of God's immediate creation must now be 'science-friendly.'

In 1981, Joseph Cardinal Ratzinger (b.1927) later elected Pope Benedict XVI (2005-15 retired), attempted a Creation catechesis for adults in four Lenten homilies in the cathedral of Munich. These talks were later published in a book called In the Beginning.  The reason for the subject matter, he wrote, was that the Creation account is noticeably and nearly completely absent from Catholic catechesis, preaching and even theology today. He then went on to make a joke of the literal Genesis, even saying

‘The account [in Genesis] tells us that sin begets sin, and that therefore all the sins of history are interlinked. Theology refers to this state of affairs by the certainly misleading and imprecise term ‘original sin.’ What does this mean? Nothing seems to us today to be stranger or, indeed, more absurd than to insist upon original sin, since, according to our way of thinking, guilt can only be something very personal and since God does not run a cσncєnтrαтισn cαмρ, in which one’s relatives are imprisoned, because he is a liberating God of love, who calls each one by name. What does original sin mean, then, when we interpret it correctly?....

That then is the thinking that got Cardinal Ratzinger elected as Pope Benedict XVI. I can show you more of his modern 'science' thinking if you want.

The six days of creation - Catechism of Trent - Fr. Peter Scott SSPX begins by naming his talk after the Catechism of Trent. This is the first modernist trick and needs to be exposed for what it is, .

Let us actually see what the original Catechism of Trent taught::

‘The words heaven and Earth include all things that the heavens and the Earth contain… He also gave to the sun its brilliancy, and to the moon and stars their beauty; and that they may be for signs, and for seasons, and for days and years. He so ordered the celestial bodies in a certain and uniform course that nothing varies more than their continual revolution, while nothing is more fixed than their variety…. The Earth also God commanded to stand in the midst of the world, rooted in its own foundations (Psa. 103:5).’--- The Catechism of Trent:

Fr Scott begins his talk with the usual pro-Galilean encyclical of Leo XIII that was written in 1893 to try to stop the huge reinterpretation of Scripture that occurred after Pope Pius VII in 1820 allowed a heliocentric meaning to those literal geocentric revelations in Scriptures defended by the Church in 1616 and 1633. That was a signal to 'Biblical scholars' that scientific facts could be used to correct hereto mistaken readings of revelations in the Bible. Here is what Pope Leo XIII wrote:

‘18: To understand how just is the rule here formulated we must remember, first, that the sacred writers, or to speak more accurately, the Holy Ghost “Who spoke by them, did not intend to teach men these things (that is to say, the essential nature of the things of the visible universe), things in no way profitable unto salvation” (St Augustine). Hence, they did not seek to penetrate the secrets of nature, but rather described and dealt with things in more or less figurative language, or in terms which were commonly used at the time, and which in many instances are in daily use at this day, even by the most eminent men of science [Like ‘sunrise’ and ‘sunset’?]. ---- Providentissimus deus.

That paragraph above became the teaching of the Church from 1893 onward, not since Christ or Trent, but since 1893 as can be found everywhere in Catholic opinion, right in the middle of the 'science' driven Modernist reformation of the time as Pope St Piux X's Pascendi was aware of. So, with all the new theories of the 'enlightenment' like heliocentrism, the evolution of the universe, the Earth and all on it, the direct supernatural creation by God was replaced by a Big Bang evolved one that removed Genesis from true supernatural and natural history to a book of myths and tales. From then on any catechesis on creation had to involve the Big Bang origins, all trying to make both a Big Bang creation or a God arranged creation as Catholic as they could. Long gone was the direct creation by God alone.
Title: Re: Creation, according to Fr Scott, another priest of the SSPX
Post by: cassini on August 04, 2022, 07:10:14 AM
Fr Scott begins (7.55 min) with the new dogma invented by the Protestant Georg Rheticus (1514-1574) who helped Copernicus get his book on heliocentrism out: 'that the Bible was not written to show us how the heavens go, but only how to go to heaven.' Fr Scott then quotes Leo XIII's Providentissimus deus because in it he says that science can make corrections to misinterpreted parts of Scripture. Pope Leo XIII had to say that because his predecessors had gone along with Pius VII's allowance of heliocentrism to replace previous literal geocentric meanings. Straight away (9-10 min) Fr Scott denies that the Scriptures actually reveal the sun moves around the Earth, just as Galileo said, that it was only describing what man sees and not as a truth.

Now if Fr Scott did his homework, had more faith in Catholicism than in his intellectual pride in 'science,' He might have noticed that in Leo XIII Providentissimus deus it confirms that if all the fathers agree on a matter concerning the meaning of Scripture, as the Council of Trent taught, then that cannot be changed. In 1616 the heresy was made formal because it contradicted all of the Fathers.  Moreover, if Fr Scott ever read Pope Benedict XV's Spiritus Paraclitus He would have read:

[19] ‘Yet no one can pretend that certain recent writers really adhere to these limitations. For while conceding that inspiration extends to every phrase -- and, indeed, to every single word of Scripture -- yet, by endeavouring to distinguish between what they style the primary or religious and the secondary or profane element in the Bible, they claim that the effect of inspiration -- namely, absolute truth and immunity from error -- are to be restricted to that primary or religious element. Their notion is that only what concerns religion is intended and taught by God in Scripture, and that all the rest -- things concerning “profane knowledge” [how the heavens go], the garments in which Divine truth is presented -- God merely permits, and even leaves to the individual author’s greater or less knowledge. Small wonder, then, that in their view a considerable number of things occur in the Bible touching physical science, history and the like, which cannot be reconciled with modern progress in science.
[20] Some even maintain that these views do not conflict with what our predecessor laid down since -- so they claim -- he said that the sacred writers spoke in accordance with the external -- and thus deceptive -- appearance of things in nature. But the Pontiff's own words show that this is a rash and false deduction. For sound philosophy teaches that the senses can never be deceived as regards their own proper and immediate object. Therefore, from the merely external appearance of things -- of which, of course, we have always to take account as Pope Leo XIII, following in the footsteps of St. Augustine and St. Thomas, most wisely remarks --we can never conclude that there is any error in Sacred Scripture….’

Fr Scott totally ignores the above teaching. At (14.58 min) he revises the Galileo case according to the lie that geocentrism was proven wrong. He actually tell his unfortunate listeners Galileo was not condemned for his heliocentrism but because of his defiance of the authority of the Church. Now that is the sort of nonsense they have to make up in the wake of that 1820 U-turn. The authority of the Church said that heliocentrism was formal heresy. Oh, and by the way, it still is, never having been abrogated.

This sort of twisting the facts and condemnation is normal since 1820 in order to make that U-turn look orthodox. Now Fr Scott, if geocentrism and the Church up to 1820 was proven wrong, then why did Einstein have to invent his STR and GTR? Science now admits geocentrism was never proven wrong, so why are you defending false science and not the Council of Trent and the popes and theologians of 1616 and 1633 that defined your opinion as FORMAL HERESY. Do you think you know better than all the Fathers, all the popes, saints and theologians up to 1741 at least, for that is what you are asserting in this diatribe of a Catholic homily.

At (15.40) Fr Scott refers to Modernism in a way that infers to read the Scriptures geocentrically is typically modernist. Modernism, according to St Pius X, he says correctly, was a false interpretation of Scripture. Now the first modernist, according to the judgement of three popes, Paul V, Urban VIII and Alexander VII, was Galileo, with his updated reading of Scripture, the very same as Fr Scott and Fr Robinson teach to their seminarians, pupils and any who listen to then like this video up on Google.
He then goes on to quote the Biblical Commission of 1909 about age of universe etc. Now remember all these 'teachings' are post-1820 U-turn decisions, when science had aged the universe and Earth Billions of years old. They are not traditional Catholic teachings, but MODERN ones if you see what I mean. So if you want a faith based on 'true' science as Fr Scott and fr Robinson want, then you quote the modern ones as Catholic teachings.

Now listen carefully to (23.30) and you will hear what sounds like a demon asking questions to draw out more of this real modernism from Fr Scott. At (24.50) Fr Scott gets to 'when all of the Fathers are in agreement then they all testify to the teaching of Christ and the Apostles. Well here is why the Church of 1616 defined and condemned Fr Scott's heliocentrism as formal heresy:

(1) “That the sun is in the centre of the world and altogether immovable by local movement,” was unanimously declared to be “foolish, philosophically absurd, and formally heretical [denial of a revelation by God] inasmuch as it expressly contradicts the declarations of Holy Scripture in many passages, according to the proper meaning of the language used, and the sense in which they have been expounded and understood by [all] the Fathers and theologians.”

At (32.00 min) we have the Biblical Commission tell us that we cannot interpret Genesis scientifically. Now this is another modernist trick used to confuse. Genesis describes the supernatural creation of everything by God. Thus we cannot describe creation scientifically yes. But what about the Big Bangers and Pius XII attempt at the pontifical Academy of Sciences in 1952, and Fr Robinson's book, to make it the creation act of God? But what about the history in Genesis. Does that go too under the auspices of 'science?' Don't the Modernists dismiss this and put in their millions of years?

At (34.35 min) we have Fr Scott saying the Biblical Commission confirmed Moses as the author of Genesis. Then, straight away, Fr Scott warns us against the literary form that Genesis was written in. He says the Modernists, that is those who read Genesis literally, that is us Creationists. Fr Scott calls the literary form ‘which is much closer to fiction than reality.’(35.39 min). He then tells us Pope Leo XIII said it was written for ‘simple people’ ‘is not a classical historical narrative, not history as it would have been related by the Romans or the Greeks so it is not meant to be historical facts although the essential truths are historical facts.’  And that is what is declared by the Biblical Commission.’

Again here is what Pope Benedict says Pope Leo XIII taught;
[22.] Those, too, who hold that the historical portions of Scripture do not rest on the absolute truth of the facts but merely upon what they are pleased to term their relative truth, namely, what people then commonly thought, are - no less than are the aforementioned critics - out of harmony with the Church's teaching, which is endorsed by the testimony of Jerome and other Fathers. Yet they are not afraid to deduce such views from the words of Leo XIII on the ground that he allowed that the principles he had laid down touching the things of nature could be applied to historical things as well. Hence they maintain that precisely as the sacred writers spoke of physical things according to appearance, so, too, while ignorant of the facts, they narrated them in accordance with general opinion or even on baseless evidence; neither do they tell us the sources whence they derived their knowledge, nor do they make other peoples' narrative their own. Such views are clearly false, and constitute a calumny on our predecessor. After all, what analogy is there between physics and history? For whereas physics is concerned with "sensible appearances" and must consequently square with phenomena, history on the contrary, must square with the facts, since history is the written account of events as they actually occurred. If we were to accept such views, how could we maintain the truth insisted on throughout Leo XIII's Encyclical - viz. that the sacred narrative is absolutely free from error? --- Spiritus Paraclitus

For if you did believe Moses, you would believe Me also;
for he wrote of Me.(John 5:46)

Next came the opinion that we are not obliged to hold the world is 5,000 years old, it could be millions of years old.’ (56.58 min) So, were the two popes above telling us that Moses wrote down the truth but that this truth could be very different? See the chaos that there long-ages fraud has done to Scripture. I have no doubt that up to modern times, the age of the world was taken for granted to be that of Moses so there was no need to make things like that a dogma..

‘As to the Roman Church, about 1580 there was published by authority of Pope Gregory XIII the Roman Martyrology, and this, both as originally published and as revised in 1640 under Pope Urban VIII, declared that the creation of man took place 5199 years before Christ.’ ---- A. White: A History, p.253.

But, like everything else in traditional creation theology, even that is now gone.


Finally notice how even BC and AD have been replaced by BCE before common era and CE common era.
Title: Re: Creation, according to Fr Scott, another priest of the SSPX
Post by: Ladislaus on August 04, 2022, 09:18:35 AM
That quote from Pope Benedict XV, which I haven't seen before, perfectly describes (i.e. condemns, rejects) Father Scott's position.
Title: Re: Creation, according to Fr Scott, another priest of the SSPX
Post by: Matthew on August 04, 2022, 10:40:09 AM

Finally notice how even BC and AD have been replaced by BCE before common era and CE common era.

Fr. Scott actually used these militant atheist abbreviations? You're kidding! Please tell me I'm misunderstanding you.

EDIT: Cassini later answered that no, Fr. Scott did not use these atheist abbreviations. Whew!
I'm leaving my "If he did..." commentary, because it still PARTLY (MOSTLY?) applies. Basically Fr. Scott is not AS FAR GONE down the Modernist rabbit-hole as he would be, if he were using BCE and CE -- but he's still starting down that path all the same. It's just a question of degrees.

If Fr. Scott is going that far down the road of compromise, I'd say you need to avoid his Masses, or at least his sermons, for the sake of your Faith. This is NOT a minor issue. This isn't like failing to name the J**, where many keep their head down out of prudence. BCE/CE is NOT required to be used by priests today. I bet plenty of FSSP priests still use BC/AD.

Assuming I'm not misunderstanding you, and that Fr. Scott has adopted those militantly anti-God terms for before and after Christ, then he is clearly infected with Modernism to a large degree, and should be AVOIDED just as we avoid other Modernists, usually in the Conciliar Church.

But make no mistake. We don't avoid Novus Ordo priests because we disagree with them on architecture, music, personal taste, or because they're accepted by the mainstream Catholic Church. It's not their jurisdiction/authority/regular status with the Church that we are allergic to. It's MODERNISM, plain and simple.

In other words, if I'm going to avoid Fr. Bob, who is apparently "sent" by the visible, mainstream Catholic Church, because he is suspect of Modernism -- I do it to protect my Faith, which is the highest law -- then I must a fortiori (even more so) reject "Latin Mass" priests as well, if they are equally suspect of Modernism. Again, Trad priests don't even have the charism of jurisdiction, being "sent" by the bishop with jurisdiction, regular status with the Catholic Church authorities, etc.

If I'm going to jump off a cruise ship to save my life, because it sprung a leak, then I most certainly will abandon a mere lifeboat if it has the same leak! Why would I be more attached to a mere lifeboat than the oceanliner I originally bought a ticket for?
Title: Re: Creation, according to Fr Scott, another priest of the SSPX
Post by: ServusInutilisDomini on August 04, 2022, 11:59:26 AM
Now listen carefully to (23.30) and you will hear what sounds like a demon asking questions to draw out more of this real modernism from Fr Scott. A
:laugh2::laugh2::laugh2::laugh2::laugh2::laugh2::laugh2::laugh2::laugh2::laugh2::laugh2:
:laugh1::laugh1::laugh1::laugh1::laugh1::laugh1::laugh1::laugh1::laugh1::laugh1::laugh1:
Title: Re: Creation, according to Fr Scott, another priest of the SSPX
Post by: cassini on August 04, 2022, 12:25:25 PM

Fr. Scott actually used these militant atheist abbreviations? You're kidding! Please tell me I'm misunderstanding you.


No Matthew, Fr Scott didn't use them. I just put them up to show how modernism, supported by the likes of Fr Scott and Fr Robinson, have gone with history, now trying to eliminate Christ as used in man's calendar.  Sorry for the confusion.
Title: Re: Creation, according to Fr Scott, another priest of the SSPX
Post by: Tradman on August 04, 2022, 01:39:05 PM


https://www.youtube.com/watch?v=n4TjIVPTkfo

Something is seriously wrong with this video.  The video starts out with an intro that says, "Welcome to another video by Flat Earth Trads." This is not a mistake because the video closes with a flat earth trads outro.  It is quite impossible the fake white stuff inside this Oreo cookie of a video would ever be promoted by a flat earth group.  Somebody is being seriously deceptive by bookending their own work with someone else's audio in order to deceive listeners.  Flat earth trads is a Catholic flat earth page online.  So why is 'flat earth trads' introduction inserted in a heliocentric apology video?  It appears one of the distributors or makers of this video wants to dishonestly steer Catholic flat earthers to heliocentric indoctrination.  Deceptive counter arguments has always been a problem for flat earthers but this is next level. Perhaps I'm wrong, and maybe those flat earthers didn't realize what was in this video or were posting it to show how awful Fr's video is.  


Cassini, you said: "I deliberately started a new thread on this post because I notice the original thread it was on was soon dominated by flat-earth posts, a subject that, unlike other aspects of cosmology, has never had any part in Catholic creation theology or heresy in the Church's history."

Flat earth geocentrism discussions on Cathinfo with dozens of quotes from the early Church Fathers who taught that the earth is flat from historical and traditional understanding of scripture regarding the shape of the earth is proof your statement is false. Why
mislead people? Even if you personally do not accept the Church Fathers' scriptural flat earth position, that very point is at least in contention on these pages. If you hope to maintain credibility on the merits of your argument, you're not doing yourself any favors by drawing for readers a false conclusion.


Title: Re: Creation, according to Fr Scott, another priest of the SSPX
Post by: Matthew on August 04, 2022, 01:49:16 PM
EDIT: Cassini later answered that no, Fr. Scott did not use these atheist abbreviations. Whew!

I'm leaving my "If he did..." commentary, because it still PARTLY (MOSTLY?) applies. Basically Fr. Scott is not AS FAR GONE down the Modernist rabbit-hole as he would be, if he were using BCE and CE -- but he's still starting down that path all the same. It's just a question of degrees.
Title: Re: Creation, according to Fr Scott, another priest of the SSPX
Post by: cassini on August 04, 2022, 02:21:29 PM
Cassini, you said: "I deliberately started a new thread on this post because I notice the original thread it was on was soon dominated by flat-earth posts, a subject that, unlike other aspects of cosmology, has never had any part in Catholic creation theology or heresy in the Church's history."

Flat earth geocentrism discussions on Cathinfo with dozens of quotes from the early Church Fathers who taught that the earth is flat from historical and traditional understanding of scripture regarding the shape of the earth is proof your statement is false. Why
mislead people? Even if you personally do not accept the Church Fathers' scriptural flat earth position, that very point is at least in contention on these pages. If you hope to maintain credibility on the merits of your argument, you're not doing yourself any favors by drawing for readers a false conclusion.

I knew it, four posts into this assessment of Fr Scott's faith and science, and the dogma of a flat Earth pops up, in spite of my attempt to keep this one about the heliocentrism and 'modern science' of two SSPX priests, stating that flat-Earthism is a subject that, unlike other aspects of cosmology (like heliocentrism, other worlds like Earth with intelligent beings on them), has never had any part in Catholic creation theology or heresy in the Church's history.

First of all it matters not how many Fathers believed in a flat-Earth, for it is well know Catholic teaching is that only if all the Fathers agree on a matter of faith and morals is it a Catholic teaching. And no matter how many such Fathers you can find tradman, you will not find them all. Your accusation amounts to those Fathers who did not believe in a flat-Earth Bible are not at one with Catholicism.  Proof that a flat Earth was and is not relevant to the Catholic faith is the history of the war against all other Pythagorean heresies and false philosophies. The Pythagoreans accepted a global Earth. Yet not once was that ever mentioned in any of the many condemnations of Pythagoreanism over the centuries.  In Professor Martinez’s books, he details every aspect of Bruno’s beliefs, the 54 heresies and philosophies he was accused of during his long trial by the Inquisition. Not one of these beliefs condemned had anything to do with the Pythagorean globalism of the Earth. So please Tradman, defend a flat-Earth by way of observation and explanation, but do not try to say it is a compulsory Catholic belief so anyone who does not believe in one is some sort of heretic. That will do more harm to Catholicism and those FEs who have every right to argue the case for a flat earth on natural grounds. 
Title: Re: Creation, according to Fr Scott, another priest of the SSPX
Post by: Tradman on August 04, 2022, 03:52:52 PM
I knew it, four posts into this assessment of Fr Scott's faith and science, and the dogma of a flat Earth pops up, in spite of my attempt to keep this one about the heliocentrism and 'modern science' of two SSPX priests, stating that flat-Earthism is a subject that, unlike other aspects of cosmology (like heliocentrism, other worlds like Earth with intelligent beings on them), has never had any part in Catholic creation theology or heresy in the Church's history.

First of all it matters not how many Fathers believed in a flat-Earth, for it is well know Catholic teaching is that only if all the Fathers agree on a matter of faith and morals is it a Catholic teaching. And no matter how many such Fathers you can find tradman, you will not find them all. Your accusation amounts to those Fathers who did not believe in a flat-Earth Bible are not at one with Catholicism.  Proof that a flat Earth was and is not relevant to the Catholic faith is the history of the war against all other Pythagorean heresies and false philosophies. The Pythagoreans accepted a global Earth. Yet not once was that ever mentioned in any of the many condemnations of Pythagoreanism over the centuries.  In Professor Martinez’s books, he details every aspect of Bruno’s beliefs, the 54 heresies and philosophies he was accused of during his long trial by the Inquisition. Not one of these beliefs condemned had anything to do with the Pythagorean globalism of the Earth. So please Tradman, defend a flat-Earth by way of observation and explanation, but do not try to say it is a compulsory Catholic belief so anyone who does not believe in one is some sort of heretic. That will do more harm to Catholicism and those FEs who have every right to argue the case for a flat earth on natural grounds.

My words in blue.
I don't accuse the Fathers who didn't believe in the flat earth. What I've said over and over is that the Fathers who taught and digressed about the form of the earth, using scripture as their source, were all flat earthers.  The saints who weren't flat earthers, only expressed a statement of their personal opinion, but that is a separate issue. No saint ever taught about a globe earth and sourced it from scripture. 

Pythagorean theory was totally condemned in 1633, and that includes the globe earth.  You have the burden to prove this condemnation didn't include the globe earth:the false Pythagorean doctrine, altogether contrary to the Holy Scripture’. 

Alberto Martinez' book on the Galileo Affair tells us:
Members of the Inquisition were disturbed by Galileo’s Dialogue, partly because it offended the Pope but especially because it defied the personal injunctions of 1616 and the public Decree: his book taught and vigorously defended the ‘false Pythagorean doctrine’ as if it were true. Moreover, it was inadmissible to argue that a proposition was ‘probably’ true after the Church had declared it contrary to scriptures.165


Martinez also tells us: 
Froidmont proudly declared, ‘this year in Rome the Most Eminent Cardinals have judged and condemned the errors of Pythagoras and Copernicus, and all the subjects [members] of the Apostolic See are barred from this doctrine.’ And in the margin of one page, he succinctly summed up Galileo’s final judgement: ‘Galileo was forced to abjure his Pythagoreanism.’191 

Martinez lists the problems about particulars of the argument:
on pg 205



Sixth Argument According to Genesis 1, there are waters in heaven above the firmament and beneath it. ‘Therefore the Earth’s Water is not contained only in the solidity of the Earth, and consequently the natural place of the Earth is not the centre, but possibly, outside it and carried in circular motion in a Great Orb.’   


On pg227 and 228

 Next, Inchofer summarized the third official action against the New Pythagoreans: the Sacred Congregation’s condemnation of Galileo in June 1633, and that the Index had decreed that his Dialogue should be prohibited in August 1634. Inchofer then quoted the key points of the proceedings against Galileo: 228 burned alive And from what has been said, the Judgment and decree of the S. Congregation, built upon the authority of the Supreme Pontiff, we have this about the Neo Pythagorean opinion, ‘it is false’, in the first place,and entirely opposed to the divine Scripture, slithering perniciously into the Catholic truth’. Then, ‘It is repugnant to S. Scripture, and the true Catholic interpretation, [to be] minimally tolerated in a Christian man’, and finally, ‘totally prohibited ’.280 


And there we have it.  The Pythagorean doctrine is TOTALLY prohibited by the Church.  To include the Great Orb.  Other statements include the problem of the antipodes, so globe earth is out and to suggest it as a proposition is inadmissible. It was eventually put on the Index of Forbidden books as well. Again, the burden of proof is on you to explain why the globe is not included in the condemnation when the globe earth is one of the main teachings of the Pythagorean doctrine. 



Title: Re: Creation, according to Fr Scott, another priest of the SSPX
Post by: SimpleMan on August 04, 2022, 05:39:42 PM
Not to take away from the discussion, but got to ask, where is Fr Peter Scott originally from?  From his accent, I'm wanting to say Australia or New Zealand, but neither one of those sounds quite right.  Maybe South Africa?  I honestly can't tell.
Title: Re: Creation, according to Fr Scott, another priest of the SSPX
Post by: Ladislaus on August 04, 2022, 07:39:36 PM
Not to take away from the discussion, but got to ask, where is Fr Peter Scott originally from?  From his accent, I'm wanting to say Australia or New Zealand, but neither one of those sounds quite right.  Maybe South Africa?  I honestly can't tell.

From down under ... Australia.
Title: Re: Creation, according to Fr Scott, another priest of the SSPX
Post by: Nadir on August 04, 2022, 10:46:56 PM
From down under ... Australia.
Yeh, but it that video which I am only a couple of minutes into, he calls God Gard. It reckon he lost his strine.
Title: Re: Creation, according to Fr Scott, another priest of the SSPX
Post by: Charity on August 04, 2022, 11:20:15 PM
Not to take away from the discussion, but got to ask, where is Fr Peter Scott originally from?  From his accent, I'm wanting to say Australia or New Zealand, but neither one of those sounds quite right.  Maybe South Africa?  I honestly can't tell.
Not to take away from the discussion, but who exactly was Jason Winschel back in October 2003?  Aside from perhaps being a man after Fr. Scott's own "scientific" heart, he was a junior high school teacher in a public school (no, I'm not making this up) who somehow gained the dubious distinction of being the author of a strange cover story in The Angelus ( http://www.angelusonline.org/index.php?section=articles&subsection=show_article&article_id=2235 (http://www.angelusonline.org/index.php?section=articles&subsection=show_article&article_id=2235) ) in which he tried to square the circle on Galileo and the Church and in the process drew derision on the name of Robert Sungenis, the staunch defender and promoter of geocentrism.  Sungenis politely requested a rebuttal in the pages of that magazine but was flat out denied the chance to do so.

It was the above article that first opened my eyes to the fact that there was something seriously rotten afoot in the SSPX  "science department."  Years later, when Father Beck oversaw the SSPX schools in the U.S., I specifically and personally asked him over the phone whether the policy of the schools was to teach geocentrism or heliocentrism.  After much insistence on my part and obvious reluctance on his part, he finally blurted out to me the ugly truth that the schools taught heliocentrism and did not teach geocentrism.  I meticulously docuмented our conversation in an email to the U.S. District Superior at the time and requested a reply, but never received one.
Title: Re: Creation, according to Fr Scott, another priest of the SSPX
Post by: cassini on August 05, 2022, 05:02:52 AM
From down under ... Australia.

There you are lads, 'down under' is global, otherwise Australia is in hell.
Title: Re: Creation, according to Fr Scott, another priest of the SSPX
Post by: cassini on August 05, 2022, 05:17:26 AM
Given my first post tried to keep FE out of this discussion Tradman insists that one of the Pythagorean heresies was a global Earth. It was not, for then the likes of St Thomas etc would all have been heretics. I have no doubt this website below will interest Flat Earth believers who have not read it. But remember the teaching of Trent before you read it.:

‘Furthermore, in order to curb imprudent clever persons, the synod decrees that no one who relies on his own judgment in matters of faith and morals, which pertain to the building up of Christian doctrine, and that no one who distorts the Sacred Scripture according to his own opinions, shall dare to interpret the said Sacred Scripture contrary to that sense that is held by holy Mother Church, whose duty it is to judge regarding the true sense and interpretation of the Holy Scriptures, or even contrary to the unanimous consent of the Fathers, even though interpretations of this kind were never intended to be brought to light. Let those who shall oppose this be reported and be punished with the penalties prescribed by law.’ ---Trent. (Den.-786)

In other words,when some of the Fathers - who all lived before the time when man began to sail the world - have an opinion, then it is not Christian doctrine, and any FE who tries to make it so is opposing the Council of Trent's dogmatic teaching.

https://www.cantab.net/users/michael.behrend/ebooks/PlaneTruth/pages/Appendix_C.html
Title: Re: Creation, according to Fr Scott, another priest of the SSPX
Post by: Ladislaus on August 05, 2022, 05:19:23 AM
... otherwise Australia is in hell.

That's kindof how I always thought about it, and so did the Brits when they set it up as a penal colony.
Title: Re: Creation, according to Fr Scott, another priest of the SSPX
Post by: Tradman on August 05, 2022, 10:03:36 AM
Given my first post tried to keep FE out of this discussion Tradman insists that one of the Pythagorean heresies was a global Earth. It was not, for then the likes of St Thomas etc would all have been heretics. I have no doubt this website below will interest Flat Earth believers who have not read it. But remember the teaching of Trent before you read it.:

‘Furthermore, in order to curb imprudent clever persons, the synod decrees that no one who relies on his own judgment in matters of faith and morals, which pertain to the building up of Christian doctrine, and that no one who distorts the Sacred Scripture according to his own opinions, shall dare to interpret the said Sacred Scripture contrary to that sense that is held by holy Mother Church, whose duty it is to judge regarding the true sense and interpretation of the Holy Scriptures, or even contrary to the unanimous consent of the Fathers, even though interpretations of this kind were never intended to be brought to light. Let those who shall oppose this be reported and be punished with the penalties prescribed by law.’ ---Trent. (Den.-786)

In other words,when some of the Fathers - who all lived before the time when man began to sail the world - have an opinion, then it is not Christian doctrine, and any FE who tries to make it so is opposing the Council of Trent's dogmatic teaching.

https://www.cantab.net/users/michael.behrend/ebooks/PlaneTruth/pages/Appendix_C.html
When all the Fathers share an opinion for more than a 1000 years, whether or not they got into a boat to study it, it's automatically doctrine. The Fathers of the Church fought the Pythagorean globe for centuries and they talk about it a lot, in detail, and because it is all sourced from scripture, their opinions are the same. There were at least a dozen of them plus dozens of other Catholic notables supported them for centuries. And whether or not any of them got on a boat, they didn't need to sail around the world to be right because God Himself directs His Church. I honestly don't mean to be rude, but you gave at least two reasons why you are in defiance of your quote above. 1.Saying the teaching of the Fathers of the Church is erroneous because they couldn't back it up with science.  2.The Fathers of the Church are wrong for centuries because Thomas Aquinas couldn't be wrong in his personal opinion (which was never exactly forthcoming).

You're also missing key pieces. Saturated with heliocentric lies about distances and planets and gravity, people became confused (as they are to this today) because there was further development of a hybrid opinion that earth is a floating stationary globe with the sun going around it.  Perhaps some did it in a failed attempt to hold things in line with scripture and reason, others to be ecuмenical with the pagans and apostates who feigned proof earth is a globe. Who knows. The devil is the author of lies and it's always anything but the truth for him. Flat earth geocentrism is what the Fathers held and taught, and their model cannot be dismissed, according to the quote above. 

It wasn't my intention to steer your thread away or be rude in any way. I am a geocentric model guy, also working against modernist SSPX priests with false theories that are destroying faith in the Fathers, the Church and scripture. I merely responded to the erroneous parts in the piece. You're basically claiming the same things I am, but support a globe earth, which undermines your disagreement with Fr Scott and Fr Robinson. We have all the tools we need to fight those guys, but must hash out our differences in order to unite against them to shut their heresy down.  Between you and me, that would be the globe.       

Also, we can do this elsewhere if you like, but this article is easily proven full of error: Appendix C: The Fathers of the Church and Flat-Earthism 
Title: Re: Creation, according to Fr Scott, another priest of the SSPX
Post by: Tradman on August 05, 2022, 11:57:07 AM
Cassini, 

I checked out that author you included the link in your last post. It was written by a heretic named Schadewald who attempted to debunk flat earth but also spent his life debunking your version of geocentrism as well as creationism.   


An Opponent of Creation Science (Intelligent Design)[edit (https://en.wikipedia.org/w/index.php?title=Robert_Schadewald&action=edit&section=3)]

At the time of his death, Schadewald had been active for almost 20 years in the effort to keep "creation science (https://en.wikipedia.org/wiki/Creation_science)," which he considered a thinly disguised religious doctrine, out of public school science classrooms. In 1983 he began attending creationist conferences, attending six major conferences in addition to the 1986, 1990, 1994 and 1998 International Conference on Creationism. He reported on these with articles in the Skeptical Inquirer and Reports of the National Center for Science Education.[11] (https://en.wikipedia.org/wiki/Robert_Schadewald#cite_note-11) From 1986 to 1992, he served on the board of directors of the National Center for Science Education (https://en.wikipedia.org/wiki/National_Center_for_Science_Education), including two years as president.[12] (https://en.wikipedia.org/wiki/Robert_Schadewald#cite_note-12)

Title: Re: Creation, according to Fr Scott, another priest of the SSPX
Post by: cassini on August 05, 2022, 12:19:33 PM
Cassini,

I checked out that author you included the link in your last post. It was written by a heretic named Schadewald who attempted to debunk flat earth but also spent his life debunking your version of geocentrism as well as creationism. 


An Opponent of Creation Science (Intelligent Design)[edit (https://en.wikipedia.org/w/index.php?title=Robert_Schadewald&action=edit&section=3)]

At the time of his death, Schadewald had been active for almost 20 years in the effort to keep "creation science (https://en.wikipedia.org/wiki/Creation_science)," which he considered a thinly disguised religious doctrine, out of public school science classrooms. In 1983 he began attending creationist conferences, attending six major conferences in addition to the 1986, 1990, 1994 and 1998 International Conference on Creationism. He reported on these with articles in the Skeptical Inquirer and Reports of the National Center for Science Education.[11] (https://en.wikipedia.org/wiki/Robert_Schadewald#cite_note-11) From 1986 to 1992, he served on the board of directors of the National Center for Science Education (https://en.wikipedia.org/wiki/National_Center_for_Science_Education), including two years as president.[12] (https://en.wikipedia.org/wiki/Robert_Schadewald#cite_note-12)

I read the article as a history of the subject matter, not as a rejection of it. Even heretics are capable of researching and recording historical facts. I put it up for those with an interest in FE, thats all.
Title: Re: Creation, according to Fr Scott, another priest of the SSPX
Post by: Nadir on August 05, 2022, 08:00:26 PM
Out of interest, when was this video made? Fr Scott is quite young in the image. 
Also the questioner/challenge? near the finish, "Byron", has a definite Australian accent so I wonder if it was made when he was here in Australia. Does he still hold these views? Actually as he speaks and answers questions he sounds rather unsure of his stand.
Title: Re: Creation, according to Fr Scott, another priest of the SSPX
Post by: cassini on August 06, 2022, 11:17:42 AM
When all the Fathers share an opinion for more than a 1000 years, whether or not they got into a boat to study it, it's automatically doctrine. The Fathers of the Church fought the Pythagorean globe for centuries and they talk about it a lot, in detail, and because it is all sourced from scripture, their opinions are the same. There were at least a dozen of them plus dozens of other Catholic notables supported them for centuries. And whether or not any of them got on a boat, they didn't need to sail around the world to be right because God Himself directs His Church. I honestly don't mean to be rude, but you gave at least two reasons why you are in defiance of your quote above. 1.Saying the teaching of the Fathers of the Church is erroneous because they couldn't back it up with science.  2.The Fathers of the Church are wrong for centuries because Thomas Aquinas couldn't be wrong in his personal opinion (which was never exactly forthcoming).

You're also missing key pieces. Saturated with heliocentric lies about distances and planets and gravity, people became confused (as they are to this today) because there was further development of a hybrid opinion that earth is a floating stationary globe with the sun going around it.  Perhaps some did it in a failed attempt to hold things in line with scripture and reason, others to be ecuмenical with the pagans and apostates who feigned proof earth is a globe. Who knows. The devil is the author of lies and it's always anything but the truth for him. Flat earth geocentrism is what the Fathers held and taught, and their model cannot be dismissed, according to the quote above. 

It wasn't my intention to steer your thread away or be rude in any way. I am a geocentric model guy, also working against modernist SSPX priests with false theories that are destroying faith in the Fathers, the Church and scripture. I merely responded to the erroneous parts in the piece. You're basically claiming the same things I am, but support a globe earth, which undermines your disagreement with Fr Scott and Fr Robinson. We have all the tools we need to fight those guys, but must hash out our differences in order to unite against them to shut their heresy down.  Between you and me, that would be the globe.       

Also, we can do this elsewhere if you like, but this article is easily proven full of error: Appendix C: The Fathers of the Church and Flat-Earthism

‘It must first be reiterated that with extraordinary few exceptions no ........person in the history of Western Civilization from the third century B.C. onward believed that the earth was flat. A round earth appears at least as early as the sixth century BC with Pythagoras, followed by Aristotle, Euclid, and Aristarchus, among others, in observing that the earth was a sphere. Although there were a few flat-earthers, by the time of Eratosthenes (300BC), followed by Strabo (300BC), Crates (200BC), and Ptolemy (1AD), the sphericity of the earth was accepted among the Greeks and Romans. Nor did this understanding change with the advent of Christianity. A few, at least two, and at most five early Christian fathers denied the spherically of earth by mistaking passages such as Ps.104:2-3 as geographical rather than metaphorical statements. On the other side tens of thousands of Christian theologians, poets, artists, and scientists took the spherical view throughout the early, medieval, and modern church. The point is that no ........ person believed otherwise.’ ---Jeffrey Russell: summary of Inventing the Flat Earth: Columbus and Modern Historians (1997)

Here are a few more heretics Tradman.

“All persons of Columbus’ day, very much including the Roman Catholic prelates, knew the Earth was round. The Venerable Bede (673-735AD) taught that the world was round, as did Bishop Virgilius of Salzburg (700-784AD), Hildegard of Bingen (1098-1179), and Thomas Aquinas (1224-74). All four ended up saints. Sphere was the title of the most popular medieval textbook on astronomy, written by the English scholastic John of Sacrobosco (1195-1256). It informed that not only the Earth but all heavenly bodies are spherical.’ ---- Rodney Stark: Catholicism and Science, Stark, 9/2004.

https://www.cabinet.ox.ac.uk/john-sacrobosco-de-sphaera-mundi-venice-1490

https://www.maa.org/press/periodicals/convergence/mathematical-treasure-sacrobosco-s-de-sphaera
Title: Re: Creation, according to Fr Scott, another priest of the SSPX
Post by: DigitalLogos on August 06, 2022, 11:40:19 AM
‘It must first be reiterated that with extraordinary few exceptions no ........person in the history of Western Civilization from the third century B.C. onward believed that the earth was flat. A round earth appears at least as early as the sixth century BC with Pythagoras, followed by Aristotle, Euclid, and Aristarchus, among others, in observing that the earth was a sphere. Although there were a few flat-earthers, by the time of Eratosthenes (300BC), followed by Strabo (300BC), Crates (200BC), and Ptolemy (1AD), the sphericity of the earth was accepted among the Greeks and Romans. Nor did this understanding change with the advent of Christianity. A few, at least two, and at most five early Christian fathers denied the spherically of earth by mistaking passages such as Ps.104:2-3 as geographical rather than metaphorical statements. On the other side tens of thousands of Christian theologians, poets, artists, and scientists took the spherical view throughout the early, medieval, and modern church. The point is that no ........ person believed otherwise.’ ---Jeffrey Russell: summary of Inventing the Flat Earth: Columbus and Modern Historians (1997)

Here are a few more heretics Tradman.

“All persons of Columbus’ day, very much including the Roman Catholic prelates, knew the Earth was round. The Venerable Bede (673-735AD) taught that the world was round, as did Bishop Virgilius of Salzburg (700-784AD), Hildegard of Bingen (1098-1179), and Thomas Aquinas (1224-74). All four ended up saints. Sphere was the title of the most popular medieval textbook on astronomy, written by the English scholastic John of Sacrobosco (1195-1256). It informed that not only the Earth but all heavenly bodies are spherical.’ ---- Rodney Stark: Catholicism and Science, Stark, 9/2004.

https://www.cabinet.ox.ac.uk/john-sacrobosco-de-sphaera-mundi-venice-1490

https://www.maa.org/press/periodicals/convergence/mathematical-treasure-sacrobosco-s-de-sphaera
Those two quotes come directly from the pithy chapter "refuting" FE in The Earthmovers, p. 73.
Title: Re: Creation, according to Fr Scott, another priest of the SSPX
Post by: Ladislaus on August 06, 2022, 02:18:53 PM
‘It must first be reiterated that with extraordinary few exceptions no ........person in the history of Western Civilization from the third century B.C. onward believed that the earth was flat. A round earth appears at least as early as the sixth century BC with Pythagoras, followed by Aristotle, Euclid, and Aristarchus, among others, in observing that the earth was a sphere. Although there were a few flat-earthers, by the time of Eratosthenes (300BC), followed by Strabo (300BC), Crates (200BC), and Ptolemy (1AD), the sphericity of the earth was accepted among the Greeks and Romans. Nor did this understanding change with the advent of Christianity. A few, at least two, and at most five early Christian fathers denied the spherically of earth by mistaking passages such as Ps.104:2-3 as geographical rather than metaphorical statements. On the other side tens of thousands of Christian theologians, poets, artists, and scientists took the spherical view throughout the early, medieval, and modern church. The point is that no ........ person believed otherwise.’ ---Jeffrey Russell: summary of Inventing the Flat Earth: Columbus and Modern Historians (1997)

Here are a few more heretics Tradman.

“All persons of Columbus’ day, very much including the Roman Catholic prelates, knew the Earth was round. The Venerable Bede (673-735AD) taught that the world was round, as did Bishop Virgilius of Salzburg (700-784AD), Hildegard of Bingen (1098-1179), and Thomas Aquinas (1224-74). All four ended up saints. Sphere was the title of the most popular medieval textbook on astronomy, written by the English scholastic John of Sacrobosco (1195-1256). It informed that not only the Earth but all heavenly bodies are spherical.’ ---- Rodney Stark: Catholicism and Science, Stark, 9/2004.

https://www.cabinet.ox.ac.uk/john-sacrobosco-de-sphaera-mundi-venice-1490

https://www.maa.org/press/periodicals/convergence/mathematical-treasure-sacrobosco-s-de-sphaera

Stupid arguments.  So we'll take the word of one "Jeffrey Russell" that (some) Church Fathers misinterpreted the Scriptures (where he has it right).

Second quote speaks about a "round" earth and it's not demonstrated what is meant by that.  One of his sources, Hildegard of Bingen, is cited as promoting a round earth, taken out of context, but then she later says that no one lives on the antipodes because that's where Sheol and the Great Deep are.  I believe you cited Hildegard, cassini, but for some reason a psychological block kept you from comprehending the second part of the passage which you yourself pasted in, that the bottom of the globe is where Sheol and the Great Deep are and that no one can live there.

Thirdly, and so what?

All the globe garbage is nothing more than confirmation bias from people who want to believe the earth is a globe, probably because they've been brainwashed into it and can't break free of the programming.

I have yet to read Sungenis' book as he at least attempts to take the subject seriously, where as the vast majority of globers simply dismiss it out of hand with facile arguments applied with confirmation bias (and Sungenis agrees).
Title: Re: Creation, according to Fr Scott, another priest of the SSPX
Post by: Tradman on August 06, 2022, 03:44:58 PM
Stupid arguments.  So we'll take the word of one "Jeffrey Russell" that (some) Church Fathers misinterpreted the Scriptures (where he has it right).

Second quote speaks about a "round" earth and it's not demonstrated what is meant by that.  One of his sources, Hildegard of Bingen, is cited as promoting a round earth, taken out of context, but then she later says that no one lives on the antipodes because that's where Sheol and the Great Deep are.  I believe you cited Hildegard, cassini, but for some reason a psychological block kept you from comprehending the second part of the passage which you yourself pasted in, that the bottom of the globe is where Sheol and the Great Deep are and that no one can live there.

Thirdly, and so what?

All the globe garbage is nothing more than confirmation bias from people who want to believe the earth is a globe, probably because they've been brainwashed into it and can't break free of the programming.

I have yet to read Sungenis' book as he at least attempts to take the subject seriously, where as the vast majority of globers simply dismiss it out of hand with facile arguments applied with confirmation bias (and Sungenis agrees).
Great response. 

I recommend Sungenis' book for one reason: to see how poorly he argues against flat earth. Had he really considered flat earth might be the truth he would have found answers to the arguments that he failed to address properly. As you read along, it's obvious he's not really getting into the subject with the intent to get to the bottom of anything, but to prove that his view going into the work is supported. It's frustrating to see how deeply the programming goes, especially for someone like Sungenis who has done a lot of good for the faith. But it also helps you have empathy for the struggle the Fathers endured.           
Title: Re: Creation, according to Fr Scott, another priest of the SSPX
Post by: Tradman on August 06, 2022, 03:55:49 PM
Those two quotes come directly from the pithy chapter "refuting" FE in The Earthmovers, p. 73.
"Pithy." "Refuting". :laugh1:  Good eye.  
Title: Re: Creation, according to Fr Scott, another priest of the SSPX
Post by: Tradman on August 06, 2022, 04:24:05 PM
‘It must first be reiterated that with extraordinary few exceptions no ........person in the history of Western Civilization from the third century B.C. onward believed that the earth was flat. A round earth appears at least as early as the sixth century BC with Pythagoras, followed by Aristotle, Euclid, and Aristarchus, among others, in observing that the earth was a sphere. Although there were a few flat-earthers, by the time of Eratosthenes (300BC), followed by Strabo (300BC), Crates (200BC), and Ptolemy (1AD), the sphericity of the earth was accepted among the Greeks and Romans. Nor did this understanding change with the advent of Christianity. A few, at least two, and at most five early Christian fathers denied the spherically of earth by mistaking passages such as Ps.104:2-3 as geographical rather than metaphorical statements. On the other side tens of thousands of Christian theologians, poets, artists, and scientists took the spherical view throughout the early, medieval, and modern church. The point is that no ........ person believed otherwise.’ ---Jeffrey Russell: summary of Inventing the Flat Earth: Columbus and Modern Historians (1997)

Ladislaus was right in his assessment.  Russell is laughable.  This is just one of many reasons why.   

Let's see how far off from reality Jeffrey Russell is. Below, this Protestant historian is known for sourcing docuмents accurately.  I've truncated the text to keep it as short as possible but you can read the book here: https://www.gutenberg.org/files/505/505-h/505-h.htm#link2H_4_0008
White shows what actually happened with flat earth throughout the centuries.  He carefully and correctly references the Fathers of the Church, and even cites scripture, but then he mocks them both.  This is a fraction of quotes and teachings he actually properly sources, but his commentary in between is nauseating and should raise the ire of any Catholic who cares about the truth. 


From the second Chapter of HISTORY OF THE WARFARE OF SCIENCE WITH THEOLOGY IN CHRISTENDOM by Andrew Dickson White

The whole of this theologico-scientific structure was built most carefully and, as was then thought, most scripturally. Starting with the expression applied in the ninth chapter of Hebrews to the tabernacle in the desert, Cosmas insists, with other interpreters of his time, that it gives the key to the whole construction of the world. The universe is, therefore, made on the plan of the Jєωιѕн tabernacle—boxlike and oblong. Going into details, he quotes the sublime words of Isaiah: "It is He that sitteth upon the circle of the earth;... that stretcheth out the heavens like a curtain, and spreadeth them out like a tent to dwell in"; and the passage in Job which speaks of the "pillars of heaven." He works all this into his system, and reveals, as he thinks, treasures of science.
This vast box is divided into two compartments, one above the other. In the first of these, men live and stars move; and it extends up to the first solid vault, or firmament, above which live the angels, a main part of whose business it is to push and pull the sun and planets to and fro. Next, he takes the text, "Let there be a firmament in the midst of the waters, and let it divide the waters from the waters," and other texts from Genesis; to these he adds the text from the Psalms, "Praise him, ye heaven of heavens, and ye waters that be above the heavens" then casts all, and these growths of thought into his crucible together, finally brings out the theory that over this first vault is a vast cistern containing "the waters." He then takes the expression in Genesis regarding the "windows of heaven" and establishes a doctrine regarding the regulation of the rain, to the effect that the angels not only push and pull the heavenly bodies to light the earth, but also open and close the heavenly windows to water it.
To understand the surface of the earth, Cosmas, following the methods of interpretation which Origen and other early fathers of the Church had established, studies the table of shew-bread in the Jєωιѕн tabernacle.

...

 (28) For a notice of the views of Cosmas in connection with those of
Lactantius, Augustine, St. John Chrysostom, and others, see Schoell,
Histoire de la Litterature Grecque, vol. vii, p. 37. The main scriptural
passages referred to are as follows: (1) Isaiah xi, 22; (2) Genesis
i, 6; (3) Genesis vii, 11; (4) Exodus xxiv, 10; (5) Job xxvi, 11, and
xxxvii, 18 (6) Psalm cxlviii, 4, and civ, 9; (7) Ezekiel i, 22-26. For
Cosmas's theory, see Montfaucon, Collectio Nova Patrum, Paris, 1706,
vol. ii, p.188; also pp. 298, 299. The text is illustrated with
engravings showing walls and solid vault (firmament), with the whole
apparatus of "fountains of the great deep," "windows of heaven," angels,
and the mountain behind which the sun is drawn. For reduction of one of
them, see Peschel, Gesschichte der Erdkunds, p. 98; also article
Maps, in Knight's Dictionary of Mechanics, New York, 1875. For curious
drawings showing Cosmas's scheme in a different way from that given by
Montfaucon, see extracts from a Vatican codex of the ninth century in
Garucci, Storia de l'Arte Christiana, vol. iii, pp. 70 et seq. For
a good discussion of Cosmas's ideas, see Santarem, Hist. de la
Cosmographie, vol. ii, pp. 8 et seq., and for a very thorough discussion
of its details, Kretschmer, as above. For still another theory, very
droll, and thought out on similar principles, see Mungo Park, cited
in De Morgan, Paradoxes, p. 309. For Cosmas's joyful summing up, see
Montfaucon, Collectio Nova Patrum, vol. ii, p. 255. For the curious
survival in the thirteenth century of the old idea of the "waters above
the heavens," see the story in Gervase of Tilbury, how in his time some
people coming out of church in England found an anchor let down by a
rope out of the heavens, how there came voices from sailors above trying
to loose the anchor, and, finally, how a sailor came down the rope,
who, on reaching the earth, died as if drowned in water. See Gervase of
Tilbury, Otia Imperialia, edit. Liebrecht, Hanover, 1856, Prima Decisio,
cap. xiii. The work was written about 1211. For John of San Germiniano,
see his Summa de Exemplis, lib. ix, cap. 43. For the Egyptian
Trinitarian views, see Sharpe, History of Egypt, vol. i, pp. 94, 102.




Here White explains how flat earth was maintained in the Church throughout the centuries. Note again how he mocks the Fathers, and even scripture, just to make the Fathers look bad for their flat earth teachings calling them "myths". Also, White's assessments of who tolerated the pagan notion are provably wrong.

Myths having this geographical idea as their germ developed in luxuriance through thousands of years. Ascensions to heaven and descents from it, "translations," "assumptions," "annunciations," mortals "caught up" into it and returning, angels flying between it and the earth, thunderbolts hurled down from it, mighty winds issuing from its corners, voices speaking from the upper floor to men on the lower, temporary openings of the floor of heaven to reveal the blessedness of the good, "signs and wonders" hung out from it to warn the wicked, interventions of every kind—from the heathen gods coming down on every sort of errand, and Jehovah coming down to walk in Eden in the cool of the day, to St. Mark swooping down into the market-place of Venice to break the shackles of a slave—all these are but features in a vast evolution of myths arising largely from this geographical germ.

Nor did this evolution end here. Naturally, in this view of things, if heaven was a loft, hell was a cellar; and if there were ascensions into one, there were descents into the other. Hell being so near, interferences by its occupants with the dwellers of the earth just above were constant, and form a vast chapter in medieval literature. Dante made this conception of the location of hell still more vivid, and we find some forms of it serious barriers to geographical investigation. Many a bold navigator, who was quite ready to brave pirates and tempests, trembled at the thought of tumbling with his ship into one of the openings into hell which a widespread belief placed in the Atlantic at some unknown distance from Europe. This terror among sailors was one of the main obstacles in the great voyage of Columbus. In a medieval text-book, giving science the form of a dialogue, occur the following question and answer: "Why is the sun so red in the evening?" "Because he looketh down upon hell."
But the ancient germ of scientific truth in geography—the idea of the earth's sphericity—still lived. Although the great majority of the early fathers of the Church, and especially Lactantius, had sought to crush it beneath the utterances attributed to Isaiah, David, and St. Paul, the better opinion of Eudoxus and Aristotle could not be forgotten. Clement of Alexandria and Origen had even supported it. Ambrose and Augustine had tolerated it, and, after Cosmas had held sway a hundred years, it received new life from a great churchman of southern Europe, Isidore of Seville, who, however fettered by the dominant theology in many other things, braved it in this. In the eighth century a similar declaration was made in the north of Europe by another great Church authority, Bede. Against the new life thus given to the old truth, the sacred theory struggled long and vigorously but in vain. Eminent authorities in later ages, like Albert the Great, St. Thomas Aquinas, Dante, and Vincent of Beauvais, felt obliged to accept the doctrine of the earth's sphericity, and as we approach the modern period we find its truth acknowledged by the vast majority of thinking men. The Reformation did not at first yield fully to this better theory. Luther, Melanchthon, and Calvin were very strict in their adherence to the exact letter of Scripture. Even Zwingli, broad as his views generally were, was closely bound down in this matter, and held to the opinion of the fathers that a great firmament, or floor, separated the heavens from the earth; that above it were the waters and angels, and below it the earth and man.
Title: Re: Creation, according to Fr Scott, another priest of the SSPX
Post by: Nadir on August 06, 2022, 10:45:33 PM
Out of interest, when was this video made? Fr Scott is quite young in the image.
Also the questioner/challenge? near the finish, "Byron", has a definite Australian accent so I wonder if it was made when he was here in Australia. Does he still hold these views? Actually as he speaks and answers questions he sounds rather unsure of his stand.
Title: Re: Creation, according to Fr Scott, another priest of the SSPX
Post by: cassini on August 07, 2022, 04:27:04 AM
I think I will end my part in this discussion by saying I will go along with St Augustine and St Thomas Aquinas and the science of Geodesy that has long measured the global Earth.

“[T]he astronomer and the physicist both may prove the same conclusion—that the earth, for instance, is round: the astronomer by means of mathematics (i.e., abstracting from matter), but the physicist by means of matter itself.”– Summa Theologica, Question 1, First Article

Another wrote: 'A little exposure to actual medieval thought, through primary text rather than commentary, blows the flat earth myth away. On page 1 of Thomas Aquinas’ Summa Theologiae (that is, in the first article of the first question of the first part), he casually mentions the round earth on the way to proving something doctrinal: “the astronomer and the physicist both may prove the same conclusion: that the earth, for instance, is round: the astronomer by means of mathematics (i.e., abstracting from matter), but the physicist by means of matter itself.” Thomas died in 1274. Dante’s whole Divine Comedy only works with a round earth; Dante died in 1320.'

Then another wrote: 'By any measure, Aquinas must be considered one of the "leading Christian thinkers during the Middle Ages." Yet, here is Aquinas clearly believing in a round earth! This made me curious to investigate what some other church fathers believed. Since Boorstein brought up Augustine, I looked there next. In City of God, Book XVI, chapter 9, Augustine discusses possible races of men who may have escaped the Flood of Noah. He writes:

"And, indeed, it is not affirmed that this has been learned by historical knowledge, but by scientific conjecture, on the ground that the earth is suspended within the concavity of the sky, and that it has as much room on the one side of it as on the other: hence they say that the part which is beneath must also be inhabited. ('Down under, Australia')  But they do not remark that, although it be supposed or scientifically demonstrated that the world is of a round and spherical form, yet it does not follow that the other side of the earth is bare of water; nor even, though it be bare, does it immediately follow that it is peopled.4"
'Note that the focus here is whether there were human survivors of the Flood. Augustine is commenting on the possibility of antipodes—people taking a boat to the opposite end of the earth, not sailing off of an edge. Augustine states that even if science does show a round earth, it doesn't follow that it has people on it.' Augustin then had no problem with a global Earth.


Scientific proof of the Earth's curve,

‘The period from Eratosthenes to Jean Picard can be called the spherical era of geodesy, the science which deals with the methods of precise measurements of elements of the surface of the earth and their treatment for the determination of geographic positions on the surface of the earth. It also deals with the theory of the size and shape of the earth.
Title: Re: Creation, according to Fr Scott, another priest of the SSPX
Post by: Tradman on August 07, 2022, 09:48:01 AM
I think I will end my part in this discussion by saying I will go along with St Augustine and St Thomas Aquinas and the science of Geodesy that has long measured the global Earth.

I have no intention of simply trying to win an argument for the sake of the argument; I just want to get to the truth.  I realize you do not want to extend this conversation even one more minute, but I must contest your statements because they have serious problems proving earth is a globe.  My answers in bold.

“[T]he astronomer and the physicist both may prove the same conclusion—that the earth, for instance, is round: the astronomer by means of mathematics (i.e., abstracting from matter), but the physicist by means of matter itself.”– Summa Theologica, Question 1, First Article

Not only is this "proof" incomplete, by itself it doesn't teach earth is a sphere because Thomas says, "may prove, for instance" showing that he's making a point about something else.  It's not like he is expounding on earth being a globe.  He hasn't supported anything with scripture, or digressed on how that notion fits, or why it must be true.  This is the oldest trick in the book people use to try to support their bias, and it may fool some, but it doesn't hold water.

Another wrote: 'A little exposure to actual medieval thought, through primary text rather than commentary, blows the flat earth myth away. On page 1 of Thomas Aquinas’ Summa Theologiae (that is, in the first article of the first question of the first part), he casually mentions the round earth on the way to proving something doctrinal: “the astronomer and the physicist both may prove the same conclusion: that the earth, for instance, is round: the astronomer by means of mathematics (i.e., abstracting from matter), but the physicist by means of matter itself.” Thomas died in 1274. Dante’s whole Divine Comedy only works with a round earth; Dante died in 1320.'

Who is "Another" who wrote this? Clearly it's some glober's opinion. I'm sure Copernicus and Galileo or one of the other apostates would say the same thing, if they aren't the one who said it.  More likely some modernist anti-Catholic said it. That doesn't make it true.  It's just more confirmation bias.  Are you not interested in the truth, Cassini?

Then another wrote: 'By any measure, Aquinas must be considered one of the "leading Christian thinkers during the Middle Ages." Yet, here is Aquinas clearly believing in a round earth! This made me curious to investigate what some other church fathers believed. Since Boorstein brought up Augustine, I looked there next. In City of God, Book XVI, chapter 9, Augustine discusses possible races of men who may have escaped the Flood of Noah. He writes:

"And, indeed, it is not affirmed that this has been learned by historical knowledge, but by scientific conjecture, on the ground that the earth is suspended within the concavity of the sky, and that it has as much room on the one side of it as on the other: hence they say that the part which is beneath must also be inhabited. ('Down under, Australia')  But they do not remark that, although it be supposed or scientifically demonstrated that the world is of a round and spherical form, yet it does not follow that the other side of the earth is bare of water; nor even, though it be bare, does it immediately follow that it is peopled.4"
'Note that the focus here is whether there were human survivors of the Flood. Augustine is commenting on the possibility of antipodes—people taking a boat to the opposite end of the earth, not sailing off of an edge. Augustine states that even if science does show a round earth, it doesn't follow that it has people on it.' Augustin then had no problem with a global Earth.

Again, confirmation bias.  Augustine isn't saying anything remotely in favor of earth being a globe, here.  Augustine is refuting antipodes, what he considers a globe problem. Augustine's opinion on the antipodes stood 1000- + years, is shared by all the Fathers, making it a doctrine we must believe. Augustine starts out calling the globe "scientific conjecture".  As if that isn't enough, Augustine offers what "they" believe to be true as a given, just for the sake of argument, to make a point.  Your bold statement doesn't support the globe at all, it's what Augustine reiterates as to what "they" believe, which is what he's arguing against: antipodes.  Augustine says, "although it be supposed or scientifically demonstrated that the world is of a round and spherical form", in other words, 'even if it were a globe', then he finishes with his point: that it still doesn't follow that people live in the antipodes. 

Cassini, why would you even use this quote to support your case? If you're right, and earth is a globe, Australia is definitely in the antipodes. And we know that it IS populated.  So if you believe this, you agree with his opponents, that Augustine was wrong about the antipodes.  Are you really ok with that?  How difficult is it to see that there are no antipodes and everyone is on the same level playing field, even Australia?  What is so wrong with that?


Scientific proof of the Earth's curve,

‘The period from Eratosthenes to Jean Picard can be called the spherical era of geodesy, the science which deals with the methods of precise measurements of elements of the surface of the earth and their treatment for the determination of geographic positions on the surface of the earth. It also deals with the theory of the size and shape of the earth.

We've already shown in other threads, that geodesy is a fake science that measures the earth by creating a model out of thin air (by their own definition of geodesy), and then measuring it to fake that earth is a globe.  That's not just the antitheses of science, t is a clever tactic used by liars to deceive.  Don't fall for it.