.
http://www.scborromeo.org/ccc/test/CATECHISM%20TEST%205.pdf
.
Got this off a site that advertised on CI (19-- numbers apparently refer to CCC sections):
.
192. Which of the following properly pertains to responsibility and participation (1913- 1917): 1. Participation is encouraged, but it is not an obligation that is inherent in the dignity of the human person. 2. The first order of participation is personal responsibility. 3. The education of the family and conscientious work is the first order of personal responsibility in human society. 4. Taking an active part in public life is not a high priority of citizens. 5. Continual conversion is required of the social partners in order to fulfill the ethical obligations of a society. a. 1, 2, 3, 4 & 5 b. 1, 2, 3 & 5 c. 2, 3 & 5 d. 2, 3, 4 & 5 

193. Social justice concerns individuals and associations. It deals with what is their due, according to their nature and their vocation (1928 ): a. totally false b. partially true c. totally true 

194. The transcendent dignity of man is the foundation and guiding principle of obtaining social justice (1929): a. totally true b. partially true c. totally false 

195. Which of the following statements is/are true (1930-1933): a. The rights of society are prior to the rights of individuals. b. Legislation by itself cannot do away with the fears, prejudices, and attitudes of pride and selfishness that obstructs the establishment of truly fraternal societies. c. The obligation to be a neighbor has special urgency in relationship to the disadvantaged. d. We are obligated to see Christ in those who think or act differently from us. 35 

196. Which of the following statements is/are true (1934-1938 ): a. All men, without exception, have the same nature, the same origin, and the same destiny. Therefore they all, without exception, enjoy an equal dignity. b. Although man needs others in balance talents are distributed equally. c. Differences encourage generosity, kindness, and sharing. d. It is not fair to characterize excessive economic and social disparity between individuals and peoples as “sinful inequalities.” 

197. The principle of solidarity is also called “friendship” or “social charity.” a. totally false b. totally true c. partially true 

198. Solidarity is manifested in the first place by (1940): a. the distribution of goods b. remuneration for work c. both a & b 

199. Which of the following is/are true (1941-1942): a. The principle of solidarity demonstrates that in the present world we all rise and fall together. b. The principle of solidarity pertains only to material goods but not to the spiritual goods of the faith. c. both a & b d. neither a nor b

192. Which of the following properly pertains to responsibility and participation (1913- 1917): 1. Participation is encouraged, but it is not an obligation that is inherent in the dignity of the human person.

Neither. Jesus called us out of the world. The cloistered monk and nun are not answering a lower calling than those who “participate”. Do whatever you need to do to get yourself to Heaven first.


2. The first order of participation is personal responsibility. 

Is that a code word for following Christ?

3. The education of the family and conscientious work is the first order of personal responsibility in human society.

The first order is to be baptised, attend mass, and pray unceasingly, that you might fulfill your foremost obligation, to yourself, to others and to God, of avoiding sin.


4. Taking an active part in public life is not a high priority of citizens.

It’s certainly not a high priority of this citizen’s.

5. Continual conversion is required of the social partners in order to fulfill the ethical obligations of a society. 

Conversion of the members of a society to the Catholic Faith is required for them to meet their moral obligations.


196. Which of the following statements is/are true (1934-1938 ): a. All men, without exception, have the same nature, the same origin, and the same destiny. Therefore they all, without exception, enjoy an equal dignity.

Absolutely false. They enjoy equal dignity only in their spirit as an image of God. Jesus calls certain types of men dogs and swine - so much for absolute equality of dignity!


b. Although man needs others in balance talents are distributed equally.

Nope.

c. Differences encourage generosity, kindness, and sharing.

And prejudice, hatred and war.

d. It is not fair to characterize excessive economic and social disparity between individuals and peoples as “sinful inequalities”.

It is if they were built by a cabal of international robber barons on theft, slavery, war and financial fraud.

Did I fail?