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Author Topic: SERMONS by His Excellency Bishop Richard Williamson SSPX  (Read 1696 times)

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Offline Neil Obstat

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SERMONS by His Excellency Bishop Richard Williamson SSPX
« on: August 09, 2013, 12:17:18 PM »
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  • .13-7-3.


    Bishop R. Williamson, Kansas City, Missouri, Conference.mp3

    duration  1:43:45      download = 119 MB   (20 minutes w/DSL connection)

    The version that plays from the Verboten website is POOR QUALITY and
    you may have a hard time understanding the content.  I recommend
    downloading the mp3 file, using the link below, and then you can turn up
    the volume to 90%+, which is near the top of the red zone, and then you
    can actually hear the words the bishop is speaking.  This is due to the
    obvious fact that the person making the recording did not bother to
    place the microphone / device physically close to the bishop, but instead
    carelessly left it next to himself, perhaps on an adjacent chair for example,
    which is too far away from the person speaking, and therefore, every
    nuance of feet shuffling, clearing throats, wiggling in the chair or other
    nonsense noises that are caused within 3 or 4 feet of the recording
    device come through LOUD AND CLEAR, while the words of the person
    speaking are ALWAYS obscure, muffled and indistinct, and a constant
    hissing noise covers up most of the consonants that make recorded
    speech more understandable.


    http://www.mediafire.com/listen/ugughwbgy33zt28/Bishop_R._Williamson%2C_July_3%2C_2013%2C_Kansas_City%2C_MO%2C_Conference.mp3


    Notes (this is NOT a transcript!):

    7 ages of the Church

    It has taken a long time to have undone the Christian fabric of Society,
    but it is being undone.

    A building attack upon Christ, a building apostasy.  We are living at the end
    of the 5th age of the Church.  Everything now is coming apart.

    Apocalypse chapter III, church of Sardis:

    A large number of people are pretending to be Christans but they're
    not.  Protestantism, Liberalism and Communism --

    In Syria it's now happening, and the UK and USA are funding the attacks
    on poor Syria.  It's not Assad, but the Brits and the Yanks and the vile
    media lies about it. (min. 29)

    When you say that Liberalism is rotten, when you attack their Liberalism,
    the CLAWS of a HAWK come out, and the nicey-nice Liberal becomes a
    monster.

    The 5th age, according to Holtzhauser (sp?) ends with the intervention of
    God when the corruption will be wiped out by divine intervention, and then
    begins the 6th age.

    If you don't know the 3rd message of Akita, look it up on the Internet.  Our
    Lady says, if men don't change their ways -- (35:25 - you can hear the
    recording device being switched off and an unknown duration of content
    is here missing)...

    The triumph of the Immaculate Heart of Mary will be the most glorious
    age of the Church.  It won't last long, because 25 years of harvest will
    make men forget.

    One prophesy says England, Russia and China will convert, because they
    have the fear of God in them.  

    Summary of the 6th and 7th ages is given.

    What we're going through now is a foreshadowing of the age of Antichrist.

    The 5th age has the end of the Tridentine Church... the system of defense
    that is wrought by the Council of Trent is broken.

    Church of Sardis:  save what is about to perish (2 "Be watchful and
    strengthen the things that remain, which are ready to die. For I find not
    thy works full before my God. 3 Have in mind therefore in what manner
    thou hast received and heard:  and observe, and do penance.  If then
    thou shall not watch {I Thes. v. 2; II Pet iii. 10; Infra xvi. 15}, I will
    come to thee as a thief, and thou shalt not know at what hour I will
    come to thee" (Apoc. iii. 2-3).

    Vatican II sweeps the whole thing off to Liberalism, Modernism,
    protestantism - it's all the same thing.  Archbishop Lefebvre sticks to the
    True Faith, and the Society of SPX starts to spread all over the world.

    The corruption of the Society today, which is a re-tread of Vat.II, is
    perfectly in line with the pattern... there is almost nothing left... that was
    a remnant, and this is a remnant of a remnant.  And in a few years, the
    RESISTANCE will begin to slide.  Apostasy is not 'natural' but it's 'normal'
    in another sense, due to our fallen nature.

    (At 1:00:20 H.E. asks a person (a priest?) who has a device if he can
    bring up Apocalypse iii to view so he can read it...)

    There's only one thing that can get in the way of our connection to God
    and that's sin.

    The leadership says that the AFD was kept secret for a year because it
    is only a matter for the priests, and not for the laity -- the Faith is not a
    concern for the laity?  Come ON!

    1:04:20  the text comes up.  He starts at verse 1 of chapter 3 of the
    Apocalypse.  He says there are two places where Vat.II are prophesied
    here, and we can only know this because it has now taken place
    (remember - Vat.II happened 50 years ago!), as it were, in retrospect.

    [This is the way with all of prophesy, that those who live through it may
    not be able to recognize that they are living the fulfillment of prophesy
    while it is being fulfilled, but only see that this has happened after the
    fact and after it is too late to do anything to stop it.]

    These two places in chapter iii are as follows:

    2 "...For I find not thy works full before my God." - This was the Church
    leading up to Vat.II, when everyone was comfortable and happy in the
    Church of the '50s, when the message of Fatima to do 'PENANCE!' had
    been all but forgotten.  

    [As Msgr. J.C. Fenton warned, there was no message being given out
    by the world's bishops to PRAY and do PENANCE for the success of the
    Council, as was the traditional practice for ALL of the 20 preceding
    oecuмenical councils of the Church, and therefore, the Second Vatican
    Council ran the unprecedented risk of FAILURE because no one had any
    concern that it was possible for a council to fail.  This was closely tied
    to the canard that this was only to be a 'pastoral' council, and nothing
    dogmatic or definitive would be engaged.  Never mind that nobody
    knew what a "pastoral council" was, since there had never been one
    before Vat.II, and only after it happened did we find out that it was a
    big LIE to say it was only a "pastoral council" because the same pundits
    who promoted the lie, afterwards said, "Oh, but see here: the Dogmatic
    Constitution on the Church
    -- you see?  It IS a dogmatic council after all!"]

    Even if the Resistance is reduced to a mere handful of those faithful
    to Our Lord, they will not be abandoned by God.

    Bishop Fellay has "withdrawn" [his AFD] but he has not RETRACTED,
    because there has been a bunch of silly people who have gotten in his
    way and have interfered because they don't understand his 'brilliance'
    and he is going to have to wait for them to 'catch up' to his very
    advanced and clever thinking.  I'm sorry but I think that's the truth.

    (1:09:00)

    His spirit of the sellout is there.  The docuмent is only the 1/8 of the
    iceberg that is visible.  The other 8/9 of the thing is Liberalism which
    is still under the surface, and it's still there.

    Rome is just laughing.  They've achieved their purpose.  They absolutely
    wanted the Society to STOP RAINING ON THEIR PARADE, and they have
    done that.

    The bulk of the Society is spending MUCH MORE TIME fighting the
    Resistance than it is fighting the conciliar church.  


    Nothing coming out of Menzingen can be trusted.  

    If they were to say  2 + 2 = 4  I would begin to doubt it!  

    He flip-flops like a leaf on a tree.  Is it malice on his part?  God knows.  
    It's a little risky on our part, but he's got to know what he's doing;  if
    his mind is really adrift because he has no anchor.

    If there's any sense of truth that's left he's got to know what he's doing.

    It may be a real, liberal conviction.

    GREC - (1:15:30)

    Econe is Catholic, Rome is Catholic, so there must be some way of
    getting through this, by setting aside doctrine!  And let's all get
    together and love one another, and talk about it, without doctrine!

    GREC is a think-tank, a cozy meeting, have a glass of wine and be
    nice with each other.  The Catholic Church works on doctrine, not on
    being "nice".  That the NovusOrdo priest involved would go along
    with this 1997-2000+, is understandable, but a SOCIETY priest?  

    GREC was of course, a waste of time.

    At the end of the discussion, since there was no doctrinal agreement,
    suddenly the plan was "a practical agreement without any doctrinal
    agreement!"  When +Fellay announced this, there was no uproar!

    There should have been a tremendous opposition of this [from the
    priests of the SSPX, especially], but there was not because, perhaps,
    they didn't want to face the alternative.  They liked their parish, they
    liked their situation, they didn't want to be sent far away to a strange
    land and start all over.

    Bishop Fellay is a Liberal.  He's completely unhinged from doctrine.

    At the end of the 5th age, very few people still have a grip on doctrine.

    The other 2 bishops are playing footsie with +F, and he's much better
    at playing footsie because he's not honest.  In private, the other 2 are
    perhaps doing their best to prevent the downward slide of +F but they
    have no chance to win, for he's much more experienced with lying.

    +TdM  His brain is not in touch with his spine.  The doctrine stays in his
    head and his feet go with +Fellay.

    +AdG -is more of a politician, but +F has much more skill at being a
    politician and can run circles around him.

    +F is not afraid of a reaction against his liberalism.  This new [SARD]
    is full of traditional terms, and perhaps +TdM and +AdG contributed to
    writing it, and perhaps they think that they have +F 'boxed in' with
    their trad lingo - they have a lot to learn [all it takes is one well-placed
    word to absolutely undo all the trad lingo].

    The sure means of being inoculated against the Liberalism is the prayer
    of the Rosary.  Pray 15 decades every day.  If you don't pray them for
    yourself, then pray them for others.

    If your mind is not engaged and you pray poorly, that doesn't matter.
    Your fingers can be praying.  Proud people won't pray the Rosary.

    The desire to pray is already a prayer.  The fingers going through the
    motions is already a prayer.



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    Offline Neil Obstat

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    SERMONS by His Excellency Bishop Richard Williamson SSPX
    « Reply #1 on: August 09, 2013, 01:27:20 PM »
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    I forgot to include the second place........



    He says there are two places where Vat.II is prophesied here...
    These two places in the Apocalypse of St. John, chapter iii, are as
    follows:

    1)   2 "...For I find not thy works full before my God." - This was
    the Church leading up to Vat.II, when everyone was comfortable
    and happy in the Church of the '50s, when the message of Fatima
    to do 'PENANCE!' had been all but forgotten.  



    [By extension, this verse and prophesy applies now to the Pax
    priests of the SSPX who know that there is something amiss

    with the new doctrinal shift of +Fellay & Co., but nonetheless,
    they prefer to make excuses and say, EGBOK, everyone,
    everything's gonna be okay, "Everything is under (damage) control,
    so go back to your cabins and don't worry."  When the Titanic was
    20 feet under water, they could have breathed air from the trapped
    bubble at the ceiling of their cabin and say,

    "Boy! That was a close one!"]




    2)    3 "...I will come to thee as a thief and thou shalt not know
    at what hour I will come to thee."
     - Again, this was the arrival of
    Vat.II when the vast majority of Catholics went along with it out
    of a sense of duty, and 'obedience', but without recognizing the
    doctrinal content as having been compromised.  



    [The same thing is now happening in the SSPX and the same two
    prophesies apply, especially to the SSPX priests who do not stand
    up and take notice of the doctrinal shift that has been taking place,
    but rather make excuses, because, perhaps, they are comfortable,
    or they don't want to lose their nice office or their parish or their
    following.  They don't want to be re-assigned to the south pole to
    evangelize the penguins, or to Africa to evangelize the baboons.  
    (+W does not use those words here - I have borrowed them from
    other venues which I cannot immediately identify right now.)
    See Matt. xiii. 20-22, below...]







    << Matthew 13 >>
    Douay-Rheims Bible   

    The Parable of the Sower
    (Mark 4:1-9; Luke 8:4-15)

    1THE same day Jesus going out of the house, sat by the sea side. 2And great multitudes were gathered unto him, so that he went up into a boat and sat: and all the multitude stood on the shore.

    3And he spoke to them many things in parables, saying: Behold the sower went forth to sow. 4And whilst he soweth some fell by the way side, and the birds of the air came and ate them up. 5And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth. 6And when the sun was up they were scorched: and because they had not root, they withered away. 7And others fell among thorns: and the thorns grew up and choked them. 8And others fell upon good ground: and they brought forth fruit, some an hundredfold, some sixtyfold, and some thirtyfold. 9He that hath ears to hear, let him hear.

    The Purpose of Jesus' Parables
    (Mark 4:10-12)

    10And his disciples came and said to him: Why speakest thou to them in parables? 11Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given. 12For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath. 13Therefore do I speak to them in parables: because seeing they see not, and hearing they hear not, neither do they understand.

    14And the prophecy of Isaias is fulfilled in them, who saith: By hearing you shall hear, and shall not understand: and seeing you shall see, and shall not perceive.

    15For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.

    16But blessed are your eyes, because they see, and your ears, because they hear. 17For, amen, I say to you, many prophets and just men have desired to see the things that you see, and have not seen them, and to hear the things that you hear and have not heard them.

    The Parable of the Sower Explained
    (Mark 4:13-20)

    18Hear you therefore the parable of the sower. 19When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side. 20And he that received the seed upon stony ground, is he that heareth the word, and immediately receiveth it with joy. 21Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized. 22And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless. 23But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty.

    The Parable of the Weeds
    (Ezekiel 17:1-10)

    24Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seeds in his field. 25But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way. 26And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle. 27And the servants of the goodman of the house coming said to him: Sir, didst thou not sow good seed in thy field? whence then hath it cockle? 28And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up? 29And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it. 30Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.

    The Parable of the Mustard Seed
    (Mark 4:30-34; Luke 13:18-19)

    31Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field. 32Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.

    The Parable of the Leaven
    (Judges 20:18-23; 2 Samuel 2:12-32; 2 Chronicles 13:4-19; Luke 13:20-21)

    33Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.

    I will Open My Mouth in Parables
    (Psalm 78:1-72)

    34All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them.

    35That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.

    The Parable of the Weeds Explained
    (Zephaniah 1:1-6)

    36Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field. 37Who made answer and said to them: He that soweth the good seed, is the Son of man. 38And the field, is the world. And the good seed are the children of the kingdom. And the cockle, are the children of the wicked one. 39And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels. 40Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world. 41The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity. 42And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth. 43Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.

    The Parables of the Treasure and Pearl
    (Matthew 6:19-21)

    44The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.

    45Again the kingdom of heaven is like to a merchant seeking good pearls. 46Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.

    The Parable of the Net
    (Matthew 4:18-22; Mark 1:16-20; Luke 5:1-11; John 1:35-42)

    47Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes. 48Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth. 49So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just. 50And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.

    51Have ye understood all these things? They say to him: Yes. 52He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.

    Jesus Rejected at Nazareth
    (Isaiah 61:1-11; Matthew 2:19-23; Mark 6:1-6; Luke 2:39-40; Luke 4:16-30)

    53And it came to pass: when Jesus had finished these parables, he passed from thence. 54And coming into his own country, he taught them in their ѕуηαgσgυєs, so that they wondered and said: How came this man by this wisdom and miracles? 55Is not this the carpenter's son? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Jude: 56And his sisters, are they not all with us? Whence therefore hath he all these things? 57And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house. 58And he wrought not many miracles there, because of their unbelief.

    << Matthew 13 >>Douay-Rheims Bible





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    Offline Neil Obstat

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    SERMONS by His Excellency Bishop Richard Williamson SSPX
    « Reply #2 on: August 09, 2013, 02:07:46 PM »
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    2)    3 "...I will come to thee as a thief and thou shalt not know
    at what hour I will come to thee."



    Thief (in the night)*:

    I Thes. v. 2;  II Pet. iii. 10;  Matt. xxiv. 43;  Job xxiv. 14


    For yourselves know perfectly, that the day of the Lord shall so come,
    as a thief in the night.


    But the day of the Lord shall come as a thief, in which the heavens shall
    pass away with great violence, and the elements shall be melted with
    heat, and the earth and the works which are in it, shall be burnt up.


    But know this ye, that if the goodman of the house knew at what hour
    the thief would come, he would certainly watch, and would not suffer
    his house to be broken open.


    The murderer riseth at the very break of day, he killeth the needy, and
    the poor man: but in the night he will be as a thief.



    *Some of the other Bible versions have "thief in the night" where D-R
    only has "thief," but I have here quoted only the D-R versions.



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    Offline Neil Obstat

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    SERMONS by His Excellency Bishop Richard Williamson SSPX
    « Reply #3 on: August 11, 2013, 05:39:33 AM »
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  • .13-7-27.


    Bishop R. Williamson, July 27, 2013, London, England +W London.MP3
    duration 0:00:00           download 8 min for 31.2 MB  on DSL  Internet connection

    ["EnglandpW_London" makes no sense to me.]

    Recording quality is not very good, so you're better off with the
    mp3 download so you can turn up the volume.  Much of the
    Bishop's words are obscured by the great distance from him to
    the microphone, which is a mistake.  The microphone should always
    be placed close to the person speaking, so the important sounds of
    his voice have priority over other unnecessary ambient noises.


    http://mfi.re/listen/ljhp98jpo9pu4k1/Bishop_R._Williamson,_July_27,_2013,_London,_EnglandpW_London.MP3


    Notes:  

    Life is short, heaven is not short, hell is REALLY not short.  

    Don't mess it up - you don't get a second chance.

    Some people don't want to know.  Like ggreg, for example ..

    Why are so many women in favor of abortion when mostly girls are aborted?

    Genetic engineering, both for humans and for crops ..

    Pride - quite a lot about pride;  man knows better than God.

    The Rosary is a most marvelous prayer;  the words and the mouth and
    the fingers - they keep on going even when the mind wanders, but then
    the mind can come back and the fingers are still working even if the
    words have fallen off.  It's a most wonderful way of praying.



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