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Offline Olive

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Women singing
« on: December 24, 2012, 10:30:41 AM »
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  • Coming off the thread regarding the new altar at Econe, it was mentioned that women, per Pope St. Pius X, should not sing in scholas/choirs.  This refers to his 1903 encyclical (which I have not read).  Moreover, here is a link discussing the topic.  I do not necessarily agree with what is written, such as 'everyone ignored it anyway.'  I post it for reference though.

    http://www.newliturgicalmovement.org/2008/08/fr-paul-and-his-st-peters-singers.html?m=1

    So, outside of convents, the question is whether women should participate in singing at Mass, and if so, to what extent.  Plus, is the Pope's request that women not sing still in effect (disregarding any NO docuмents, pls.)?


    Offline Telesphorus

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    Women singing
    « Reply #1 on: December 24, 2012, 10:58:17 AM »
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  • Choir needs to be restricted to competent singers.  Those who want to join should be given the opportunity to learn to sing before being asked to sing.

    The choir should be led by men.  If women are to sing, they should be kept adequately separated.  



    Offline Telesphorus

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    « Reply #2 on: December 24, 2012, 11:04:13 AM »
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  • Olive, your link doesn't seem very traditionally minded.

    Offline Olive

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    « Reply #3 on: December 24, 2012, 01:22:05 PM »
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  • Tele - I didn't say the link was traditional, just a reference point.  That author's write-up is certainly on the modernist side and probably (guessing here) what neo-trads would say about the issue.  


    Offline bowler

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    Women singing
    « Reply #4 on: December 24, 2012, 01:48:16 PM »
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  • Quote from: Olive
    Coming off the thread regarding the new altar at Econe, it was mentioned that women, per Pope St. Pius X, should not sing in scholas/choirs.  This refers to his 1903 encyclical (which I have not read).  Moreover, here is a link discussing the topic.  I do not necessarily agree with what is written, such as 'everyone ignored it anyway.'  I post it for reference though.

    http://www.newliturgicalmovement.org/2008/08/fr-paul-and-his-st-peters-singers.html?m=1

    So, outside of convents, the question is whether women should participate in singing at Mass, and if so, to what extent.  Plus, is the Pope's request that women not sing still in effect (disregarding any NO docuмents, pls.)?


    See the Cathinfo thread: http://www.cathinfo.com/catholic.php/Dialogue-Mass-Women-Will-Take-Over

    Quote from: bowler
    I was going to title this thread "Dialogue Mass - Ignoring the Elephant in the Room", but I decided the title above was more precise.

    Below is an excellent article and  the only article I could find by the SSPX about the idea of the Dialogue Low Mass replacing the Low mass custom in English speaking countries, and it is against the novelty. The article is written by Rev Fr. Edward Black, District Superior SSPX Austrailia and it comes from the link:
    http://credidimus.wordpress.com/2012/07/11/dialogue-mass/

    Now, here is the "elephant in the room" that Fr. Black does not mention, Women were never allowed to sing in the chorus or the Church till the late 20th century. To be precise:

    Girls or women could not be members of any church choir (Sacred Congregation for Liturgy, decree 17 Sept. 1897).

    3964. (Trujillo, Peru.) Are women and girls to be
    allowed to sing inside or outside of the choir in any
    church during high Mass ? R. An abuse to be prudently
    and speedily done away with. 17th September, 1897. (Catholic Church Music, by Richard Terry 1907, http://media.musicasacra.com/pdf/terry.pdf )

    Pius X re-emphasised this prohibition on the ground that women were not permitted to fulfil any liturgical function (Motu proprio ‘De musica sacra’, 1903).
    “Women should not be part of a choir; they belong to the ranks of the laity. Separate women's choirs too are totally forbidden, except for serious reasons and with permission of the bishop”
    (Sacred Congregation for Liturgy, decree 22 Nov. 1907).

    “Any mixed choir of men and women, even if they stand far from the sanctuary, is totally forbidden”
    (Sacred Congregation for Liturgy, decree 18 Dec. 1908).

    Pius XII cautiously sanctioned female choristers, though only ‘outside the p r e s b y t ery or the altar precincts’ (‘Instructio de musica sacra’, AAS 48 [1956] 658).

    Now, that means that the function of singing (and responding verbally) belongs only to men. It is well known that in the Novus Ordo mass(which is a Dialogue Mass), the women have taken over the masses with their responding and singing, and the few men left, are silent. This should come as no surprise, as men are not inclined to sing and respond on command. In the old days, the choir would contain all of the men who were inclined to sing, as they were needed. Just look around at the men singing among the laity, really singing, and then rmember that the women in the choir do not belong there. Those few men singing will scaresly be enough to substitue for the women in the choir! That leaves the entire congregation silent, for women were not allowed to sing, and men do not sing.

    If the Dialogue mass were performed with only men responding, it would quickly die out, as few men would respond, hence the dialogue mass never existed in the history of the Church, and only exists (the Novus Ordo is a dialogue mass) because of the womens responding.



    If the Church had continued to not allow women to respond and sing at the mass, I doubt the Novus Ordo would even have existed for more than a passing moment. The New Mass lives only because of women.


    Offline Neil Obstat

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    « Reply #5 on: December 24, 2012, 10:52:34 PM »
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  • Quote from: bowler
    Quote from: bowler quoting bowler


    If the Dialogue mass were performed with only men responding, it would quickly die out, as few men would respond, hence the dialogue mass never existed in the history of the Church, and only exists (the Novus Ordo is a dialogue mass) because of the women responding.




    If the Church had continued to not allow women to respond and sing at the mass, I doubt the Novus Ordo would even have existed for more than a passing moment. The New Mass lives only because of women.



    This is an interesting take on things.  

    It goes hand-in-hand with the women's liberation movement.  One of
    Communism's primary objectives was to get the women out of the homes
    and into industry and the workplace.  

    St. Paul teaches that women should not talk in church.  Modern women
    don't care much for what St. Paul has to say quite often, but they are
    wont to claim that "talking has nothing to do with singing."  How do you
    like them apples??

    Choirs sound much better with men singing alone, for one simple reason:
    When men and women sing together, in so-called unison, they are an
    octave apart, and when two voices sing separated by the 8th interval,
    it imparts a distracting, harsh sound to the music, in fact, some may say
    it isn't even "musical."   Not to say that the 8th interval is never appropriate,
    it's just something that should be used in certain cases:  not ALL THE TIME.

    Think of it as a "bull in a china closet" or a giant stomping around in boots.

    Ragtime piano music has a lot of octaves in the left hand, which gives it
    a pseudo-percussion aspect.  It is not appropriate for a love ballad or the
    contemplation of deep mysteries, or prayer to God.  

    In the first half of the 20th century, there were some men's groups who
    made the rounds in traveling performances, then after WWII these groups
    gradually faded away or began taking on women singers.  Today there are
    some male only groups, not a few of them apparently filled with "men" of
    the soft variety, like the Los Angeles Men's gαy Chorus, or Chanticleer.
    Colleges and universities used to all have "Glee Club" which was originally
    all men.  Gradually, these have started allowing females.  

    Barbershop Quartet music (S.P.E.B.S.Q.S.A.) is exclusively men, for there is
    a women's organization just for women:  the Sweet Adelines.  Music by
    each is obviously very different.  The men have a full range sound, with the
    highest part, the "Tenor" (which is more akin to Counter-Tenor in Classical
    vocal music) singing as high as B-flat above Middle C.  Luciano Pavarotti
    was the "king" of the high-C, which he was renowned for being able to
    sing repeatedly, without apparent fatigue.  

    Women's BSQS is strident and thin, for it lacks the support of the lower
    range.  It has its place, no doubt, but it just can't compare to the men's
    sound.  When the men get their vowels coordinated and their intonation
    just right on certain chords, additional voices multiply above them,
    called "overtones."  But women can never achieve "undertones" because
    sound doesn't work that way.  I have found it interesting to hear some of
    them claim that they can get undertones, but I think it's just a kind of
    legend.

    Choirs that have men singing the melody an octave below the women are
    quite irksome for me to hear.  It's the sound you'll get with congregational
    singing, automatically.  If you take a piece like "Christ Jesus, victor, Christ
    Jesus, ruler" which is how the chorus begins, and sing only the first half
    which is the verses, in unison, and sing the chorus in harmony, it is a
    good compromise.  You get the open, full sound of quadraphonic voices -
    provided, that is, that you have S.A.T.B. parts - for the chorus, which makes
    for a great relief from the heaviness of the verses.  But it works for that
    piece because the verses can be contrasted thus from the chorus.  

    Thy reign extend O King Benign
    To every land and nation,
    For in Thy kingdom, Lord devine,
    Alone we find salvation.

    (Chorus):
    Christ Jesus, victor, Christ Jesus, ruler,
    Christ Jesus Lord and Redeemer.

    The chorus turns into a good flowering of the work when it goes from
    "...we find salvation..." in unison, to "...Christ Jesus, victor..." in harmony.  

    The same idea works on "God Father, praise and glory":

    God Father, praise and glory
    Thy children bring to thee.
    Good will and peace to mankind
    Shall now forever be.

    (Chorus):
    O most Holy Trinity,
    Undivided Unity;
    Holy God, Mighty God,
    God Immortal, be adored.

    is a brother singing the traditional version, but the words
    typed on the description are not traditional.

    In my own lifetime I have seen a lot of changes in the "rules" for how
    music is done at Mass.  A lot of it has been to the detriment of the Mass.
    One thing is for sure:  prior to Vatican II there was a pandemic and solid
    perception amongst Catholics that the RULES for music were hard and
    fast, and should not be tampered with.  There were rules for everything.  
    Catholics were at home with the idea that things are done a certain way
    because they've been don that way before, and that makes it proper.
    Propriety was a revered value, and it applied all throughout the culture.

    In the Russian Orthodox, from what I hear, it is unimaginable for women
    to sing in choir for Divine Liturgy.  Don't quote me on that, but I'd be
    interested to hear of others' testimonies.  Recordings I have heard use
    a lot of 5th intervals, which is not the tradition of Western music.  
    Gregorian Chant is exclusively one line of voices, or TRUE unison.  That is,
    everyone sings the same note, all the time.  The entire Liber Usualis is
    chock full of pages of ancient melodies, originally taken from the ancient
    Jєωιѕн temple chants, all with only one note to be sung at any given
    moment.  When G.P. de Palestrina came along in the 16th century, there
    was no harmony going on at Mass, anywhere in the West.  His
    compositions were around for several decades before finally they were
    allowed at Mass, very reluctantly, but apparently because of popular
    acclaim.  Italians can get very emotional, especially about music.  

    How was that development viewed in Russia, which was then just 500
    years into their schism, since 1064?  



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    Offline Pablo

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    Women singing
    « Reply #6 on: December 25, 2012, 08:45:24 AM »
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  • "...The New Mass lives only because of women. .."

    I thought I was the only one that realized that fact.

    Good on you.

    Women should sing.

    While giving birth, their cries are a song unto the Lord announcing compliance with His will.

    While tending to her children, her Psalms are as balm to her children's souls.

    While doing her girl work around the house, and my personal favorite, while serving a meal to her husband.

    There is nothing more beautiful than a woman singing.

    When women leave their place, bad things happen: the Novus Ordo.


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    Offline Francisco

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    « Reply #7 on: December 25, 2012, 09:27:45 AM »
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  • Quote from: Pablo
    "...The New Mass lives only because of women. .."

    I thought I was the only one that realized that fact.

    Good on you.

    Women should sing.

    While giving birth, their cries are a song unto the Lord announcing compliance with His will.

    While tending to her children, her Psalms are as balm to her children's souls.

    While doing her girl work around the house, and my personal favorite, while serving a meal to her husband.

    There is nothing more beautiful than a woman singing.

    When women leave their place, bad things happen: the Novus Ordo.*


    Pablito, just to let you know that a Hindu editor of a paper once wrote an article saying that women should be admitted to the (Catholic!) priesthood because by far, women make up most of the numbers at Catholic religious services. (He meant the New Mass, of course).  


    Offline Marlelar

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    « Reply #8 on: December 25, 2012, 10:18:06 AM »
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  • It does seem that whenever women "move" in, men "move" out.  Seems to be true even in the secular professions:  medicine, education, engineering.  They were all completely male dominated professions until one or two women forced their high heels in and threw opened the front door for the rest.

    My question though is why do men then leave?  Why do they walk away and let women take over?

    Marsha

    Offline Telesphorus

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    « Reply #9 on: December 25, 2012, 11:52:32 AM »
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  • Quote from: Marlelar
    It does seem that whenever women "move" in, men "move" out.  Seems to be true even in the secular professions:  medicine, education, engineering.


    They certainly haven't left medicine and engineering!

    As for education, do you think men are welcome there?

    Women didn't "force" their way in.  The government is forcing them in, and forcing better qualified men out because of it.

    Wherever feminism is in charge men have to deal not only with the job but with the politics of a feminized work-place.  Most men are barely tolerated by the women in such a situation, and the men women favor still have to be very careful of their vindictiveness.

    Women demand to bring their special social status as women to the places men have worked in higher status careers.  All in all, it serves to undermine the relative status of most men in the minds of women, which is what careerist feminism is really about, letting women closer to the "high status" men, and marginalizing the rest of them.

    Offline Telesphorus

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    « Reply #10 on: December 25, 2012, 12:05:35 PM »
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  • One more thing about women in "education"

    Parents who send their children to the public schools aren't just exposing them to a godless social group in which immorality is considered normal.

    They are also supporting, accepting as legitimate by their cooperation, a system of education which is focused on giving employment to left-wing women, left-wing women who seek to destroy the values you gave to your children.

    Sending children to public schools, should be, for serious Catholics, the absolute last resort.


    Offline Quo Vadis Petre

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    « Reply #11 on: December 25, 2012, 12:08:43 PM »
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  • I believe women were brought in to sing, because they filled in for the boys, who used to sing in large numbers. But since boys barely received any musical education, women were reluctantly brought in, but only as support. Thus, the 1958 Instruction. Though of course in the Novus Ordo, women, as I've noticed, were mostly directing! If it was strictly regulated, it would have been fine, with all the prohibitions enforced; unfortunately, the liturgical modernists used this, as other things, as stepping-stones for their agenda.
    "In our time more than ever before, the greatest asset of the evil-disposed is the cowardice and weakness of good men, and all the vigour of Satan's reign is due to the easy-going weakness of Catholics." -St. Pius X

    "If the Church were not divine, this

    Offline parentsfortruth

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    « Reply #12 on: December 25, 2012, 12:55:22 PM »
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  • Quote from: Olive
    Coming off the thread regarding the new altar at Econe, it was mentioned that women, per Pope St. Pius X, should not sing in scholas/choirs.  This refers to his 1903 encyclical (which I have not read).  Moreover, here is a link discussing the topic.  I do not necessarily agree with what is written, such as 'everyone ignored it anyway.'  I post it for reference though.

    http://www.newliturgicalmovement.org/2008/08/fr-paul-and-his-st-peters-singers.html?m=1

    So, outside of convents, the question is whether women should participate in singing at Mass, and if so, to what extent.  Plus, is the Pope's request that women not sing still in effect (disregarding any NO docuмents, pls.)?


    It's funny that the SSPX would talk about ladies not singing in a choir, but they are encouraging, nearly forcing congregations to sing and learn the Latin.

    If they're going to quote the 1903 encyclical, why do they go along with the 1958 "Congregation of Rites" "Instruction" that encourages congregational singing, which was written just one month before Pius XII died of exhaustion.
    Matthew 5:37

    But let your speech be yea, yea: no, no: and that which is over and above these, is of evil.

    My Avatar is Fr. Hector Bolduc. He was a faithful parish priest in De Pere, WI,

    Offline Neil Obstat

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    « Reply #13 on: December 26, 2012, 06:08:31 AM »
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  • Does anyone know about the Eastern rites, and what their traditions are?  

    I have heard that women do not sing in the Russian Orthodox tradition at
    all..  There was a troupe of monks that came to Los Angeles some years
    ago and sang a concert at the UCLA Royce Hall to a sellout crowd, and it
    was a half-circle of men directed by one monk, singing all Russian, and it
    was very impressive, even though I had never heard most of the music
    before.  The music they sang was such that I cannot imagine how the
    voices of women could have made it any better, but rather would have
    necessarily taken away from its effectiveness.  

    The thought occurred to me at the time, that whenever I have heard
    Barbershop Quartet Singing done with one woman in the group, it was
    not impressive at all.  And somehow, liberals seem to enjoy BSQS all right.  

    I don't get how that works, though:  why liberals would like something
    that would seem to conflict with their agenda of equality of the sexes.

    Any thoughts??  


    ^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
    FWIW, this year, 2012, a quartet from Stockholm, Sweden named Ringmasters,
    broke all records by winning the International Competition as a foreign
    quartet, for the first time in history.  There are BSQS quartet organizations
    all over the world but none of them outside the USA had ever won the
    "big trophy" until this year, 2012.

    I highly recommend hearing their posted video, Love Me and the World is Mine,
    their winning performance -- 46,030 views as of today.  I believe this is an
    excellent example of the art possible by 4 male voices that would be simply
    laid to waste by the inclusion of any single female voice, IMHO.  If you are
    not familiar with Barbershop Quartet Singing, or if you think you "don't like
    it," then you may have to hear this recording once a day for a week before
    you begin to appreciate something you were ignorant about.  This is true
    art,
    no question about it.  Visit Ringmasters at www.ringmasters.se

    On a personal note, a lot of BSQS is laced with impurity and such wickedness,
    which objectively detracts from its value, and this song, linked, is a good
    example of an innocent and beautiful composition, and the fact that it won
    the International Award is rather an encouraging sign for new developments.
    All that salacious elements can do is degrade art, in general.

    It's worth thinking about how these 4 men are singing a foreign language
    with English, and yet have a most American pronunciation of every syllable
    in this work.  Ringmasters has spent 7 years training, traveling, competing
    learning and working up to this level of perfection, and their victory is a
    culmination of some twenty thousand man-hours of devoted effort..  
    I entirely doubt they would have anything to do with "adding a woman" to
    their act.

    Here is their trophy photo:



    So it isn't a matter of religious principles or doctrine exclusively, nor does
    it have anything to do with any "discrimination" or "attitude problem," but
    rather it's a natural, human fact of life:  some things are better when there
    are no women involved.  And that is not a "misogynistic" statement, but
    rather a stark reality of real life, instead of artificial subjectivist fantasy.

    ^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^

    Also, I have heard that the Armenian and Coptic Catholic Churches do not
    use women in their choirs, but I don't know how reliable that is.  

    Then I heard that the Greek Catholics and Greek Orthodox do use women
    in their choirs.  Once again, I can't say how reliable that is.  

    So if anyone has better info, that would be great.  









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    Offline bowler

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    « Reply #14 on: December 26, 2012, 09:14:23 AM »
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  • Quote from: Quo Vadis Petre
    I believe women were brought in to sing, because they filled in for the boys, who used to sing in large numbers. But since boys barely received any musical education, women were reluctantly brought in, but only as support. Thus, the 1958 Instruction. Though of course in the Novus Ordo, women, as I've noticed, were mostly directing! If it was strictly regulated, it would have been fine, with all the prohibitions enforced; unfortunately, the liturgical modernists used this, as other things, as stepping-stones for their agenda.


    You will find that your obeservation will apply EVERYTHING that happened during the conciliar revolution, (which started for the most part in the 1950's).

    Vatican II -  "If it was strictly regulated, it would have been fine, with all the prohibitions enforced; unfortunately, the liturgical modernists used this, as other things, as stepping-stones for their agenda"

    Novus Ordo mass -  "If it was strictly regulated, it would have been fine, with all the prohibitions enforced; unfortunately, the liturgical modernists used this, as other things, as stepping-stones for their agenda"

    Allowing women to respond and sing -  "If it was strictly regulated, it would have been fine, with all the prohibitions enforced; unfortunately, the liturgical modernists used this, as other things, as stepping-stones for their agenda"

    Allowing the laity to respond for the altar server and the priests -  "If it was strictly regulated, it would have been fine, with all the prohibitions enforced; unfortunately, the liturgical modernists used this, as other things, as stepping-stones for their agenda"

    All of that was not a mistake, it would never have been "fine if", for what happened was planned that way, and could have NEVER have happened any other way no matter what. YOU CAN'T CHANGE CUSTOMS mechanically, or else you will have again what we have today.

    Women can't sing or respond during mass, Period. The mass of 1554- 1954 can't be changed a "little" in 1955 , Period. The dialogue low mass is change, a novelty, no dialogue of any kind. Vatican II can't changed the precise language used in all the prior councils ("a pastoral language"), and on and on. Bottom line, the Catholic Church is not about "improving" what was handed to us, it is about passing on what was handed to us, it is about reverence for antiquity.