What year was it when +W went to Argentina? It seems like it was around
2004 or 2005 as I recall. Now, having him out of Winona wouldn't make it
impossible for him to remain "in the rotation" for ordinations, as all the
bishops travel the world. But he was obviously removed anyway, as this
list shows, 2004 being his last year. Then 2008 would have been his next
turn, but +Fellay took that spot even though he had just been there two
years earlier.
Also, I read on one site that +F had ordained one priest in 2012, early in
the year at Winona (photo in previous post), even though +TdM was there
later (probably June) the same year for several ordinations.
I'm not trying to "make any point" here.
Another wrinkle to add to the discussion…
In regards to Bishop Fellay being the celebrant of ordinations in 2008 rather than Bishop Williamson (when it would have been his year in the rotation) I took a look at Verbum for July 2008, which would presumably have had information about the ordinands. It appears the ordinations in June 2008 at Winona were only diaconal ordinations, as I only see deacons pictured. This could be wrong, so if that’s wrong somebody can correct me.
I do remember 2008 being the last low-number year for SSPX Priest ordinations before the large numbers coming in the post-2008 years. I wasn’t sure about that but I am sure about one other thing I hadn’t thought of…there was at least one USA ordination in 2008. It was the ordination of Rev. Fr. Benjamin Campbell at St. Vincent de Paul, and the ordaining Bishop was Bishop Williamson.
Thanks cath4ever, that helps fill in the gaps.
I'd like to know if anyone out there is aware of the reasons for the low
numbers of ordinations, which decreased each year to the nadir of 2008,
as you say. I recall hearing about that at the time. Maybe Matthew or
one of the other members here can recall. Why did numbers decline so?
and then all of a sudden there was a huge increase around 2009 or 10.
It sounds like +F was waiting for this 'new breed' of priest that he had
been grooming DELIBERATELY, the ones that Fr. Pfeiffer laments, that
the formation of the old style priests like his class is not there anymore,
and this new breed is different.
How does an SG implement such changes in the output of a seminary
without anyone noticing? He must have changed the curriculum
somehow, and I'd like to know how that was done without it being
noticed as a policy change. This is where the real secrecy was,
then, this is how they got all geared up for not being up-front with
their changes -- it was in the seminaries of the Society where this
tactic and plan was first implemented and where the methods were
first put into place.
There must be some kind of record of how this was
planned and implemented. Someone on the inside must
have been wise to the goings-on. There must be a story
here that has not been told, one that has been
deliberately kept buried,
insomuch as to deceive (if possible)
even the elect (Matt. xxiv. 24).