.
Post
I know that you all have much more experience in religion and you have more at stake than I have (right now, I don't have my own children to worry about), but I can't see how Voris's basic argument is incorrect. I think that the SSPX does show a schismatic mentality. The liberal use of the term "Novus Ordo Catholic" or "NO Catholic" here by SSPX members shows that they consider themselves in some sense separated. And he's right; no matter how bad things got, that would never be legitimate reason to split off from Rome and start one's own faction.
Stubborn calls Voris a "Novus Ordo operative". You mean he's someone working for Rome? How can that be a bad thing unless the Catholic Church is no longer present in Rome?
Now, there hangs the 'Question'?
Sure is the Question.
unless the Catholic Church is no longer present in Rome?
McFiggly: Stubborn calls Voris a "Novus Ordo operative". You mean he's someone working for Rome? How can that be a bad thing unless the Catholic Church is no longer present in Rome?
Well, that's the 64 thousand dollar question, isn't it? Is the Catholic Church present in Rome today? Or, stated in another way: Does that entity, once headquartered in Rome, still exist? I don't think that it is unreasonable, after the unfolding events of the last 50 years, to ask such a question so starkly.
It is without any doubt NOT unreasonable to ask such a question so starkly.
From his book; Who Shall Ascend?;
The reader is implored to believe that as it is in the spirit of Christian charity that we have been compelled to proclaim the Catholic Church to be the sole and exclusive instrument of salvation for men on earth, it is in the same spirit that we assert the major thesis of this third part, viz., the Conciliar Church is not the Catholic Church, though it is within it, like a fifth column. Hence, no one who maintains membership within it [the conciliar church] can be saved. We say that we speak thus with genuine charity, because true charity seeks to inform one's neighbor what he must do for his salvation, and when he is in danger of losing it.
I have two observations to add to this discussion.
I know a priest who took a tour of Catholics from Los Angeles to Rome a few years ago, and he managed to arrange to celebrate a Canonized Traditional Latin Mass in one of the side altars of St. Peter's Basilica. In order to keep his luggage reasonably compact for the trip, he did not bring vestments, and from previous experience in Rome, the he had expected that the selection of vestments in St. Peter's would be sufficient for his needs. But when he went to vest for Mass, he found all there was to choose from were RAGS, that is, tattered, dirty, cheap and unacceptable for Mass. Even if they had been in good repair, they amounted to Mexican sarapes
and things that looked like beach blankets from the hippie 60's.
Due to this and other experiences there, he returned to report that
"There is nothing left of Catholic Tradition in Rome."
And that was several years ago.
Just this past Sunday morning, this same priest told the story of how he gave the last rites (Extreme Unction) to a dying man, including the Apostolic Blessing. He said the man was dying due to an auto accident, and the fact that there had been a Traditional Catholic priest on hand who could give him his final sacrament amounts to a Provided Death. He told us that if someone asks a parish priest these days for an Apostolic Blessing (which contains a plenary indulgence under requisite conditions), it is far more likely that the Novus Ordo priest won't know what he's talking about, for the "anointing" they do these days usually doesn't even entail confession of sins, let alone an Apostolic Blessing.
So these are two key points in support of how much the local parish priests have lost of the Catholic faith in our time.
In point of comparison, a Protestant asking for his minister's blessing might garner his use of olive oil with balsam or frankinsense, similar to the oil that a Catholic priest would use on a physical level, and the minister will not offer absolution, similar to the N.O. priest giving an "anointing." Therefore, the N.O. priest's efforts for a dying person are arguably closer to the Protestant minister's efforts.
.