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the non-promulgation position is absolutely ludicrous. There's absolutely NO QUESTION that the V2 Popes promoted, promulgated, and desired the universal implementation of the NOM. Whether or not they banned the Tridentine Mass per se is absolutely irrelevant.
The Traditional Latin Mass could never be banned, and they knew it, so they wouldn't have dared try, but that doesn't mean the public perception of it being banned was impossible. There were many priests going around after 1970 saying the old Mass was banned, and no bishops bothered to reel them in, so then people in the pews believed their lies. Very similar to your believing the "promulgation" lie...............
According to Fr. Hesse, who had very high qualifications, there is a lot more than a "question" regarding the non-promulgation of the new mass. There is a mountain of evidence. First you have to understand what promulgation means. It is not merely a bunch of sheeple following a wolf in sheep's clothing. Every time a docuмent has been legitimately promulgated there have been key elements in place to docuмent the fact, and NONE of those elements are present with the case of the new mass.
Paul VI basically said,
I like this book, regarding the Novus Ordo missal. That's not promulgation.
The last page of his docuмent, where the promulgation announcement belongs, you find a letter by a SUBORDINATE to the pope, which pretends to set the necessary terms for the implementation of the new ritual. But it is forbidden and impossible for any subordinate to put into law the work of his superior, therefore, this letter is BOGUS. No promulgation.
So you speak from ignorance, when you say "the V2 Popes promoted, promulgated, and desired the universal implementation of the NOM." It was not promulgated at all, and its promotion is a moot point. Promotion is no more relevant than commercials are to the story line they interrupt. It's just noise. And what they desired is of no consequence, for they could have desired anything, even the destruction of the Church or the reform of the 7 sacraments, but that has nothing to do with validity, legitimacy or the will of God. Therefore it does not touch the indefectibility of the Church.
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