In other times, de Mattei would have been proud to be at my side in the common battle for Catholic truth, for the defense of the immutable Magisterium and of the venerable Traditional Liturgy against the assaults of the Modernists. He would have probably also been at my side in denouncing the pandemic fraud and the intrinsic immorality of experimental ναccιnєs produced with fetal material derived from abortions.
His recent interventions – published with his own name or under a pseudonym – have demonstrated, not without heartfelt sorrow, that if there is a “double” it must be sought in the recent writings of the Professor; writings that seem to be composed by a dull regime official who is obedient to the mainstream narrative, and not by the sharp mind and genuine faith of the de Mattei I once knew. Quantum mutatus ab illo.
+ Carlo Maria Viganò, Archbishop
June 22, 2021
S. Paulini, Episcopi et Confessor
Some speculative comments -nothing more- upon the two bolded passages:
1) "In other times..."What is different about de Mattei today, compared to, say, 2012?
Well, if one were to do a Google search of the terms "SSPX.org de Mattei," the results will produce a heavy dose of SSPX-sponsored articles written by de Mattei, but almost none of them from before 2012.
In other words, one does not find much on SSPX websites (or Google generally) evincing the mutual admiration between the SSPX and de Mattei from prior to Bishop Fellay's ʀɛʋօʟutιօn and reorientation of the SSPX, placing it upon a trajectory of "reconciliation" with unconverted Rome.
Is, therefore, the relationship between the SSPX and de Mattei cemented by their mutual desire to bring the SSPX into conciliarism?
And if that is the case, might it shed some light upon de Mattei's aberrant comments regarding the writings and positions of Archbishop Vigano (positions which are nearly identical to Archbishop Lefebvre, but which, precisely because of that similarity, threaten the basis of the SSPX-Mattei relationship: A practical accord with unconverted Rome)?
Maybe; maybe not.
2) "...writings that seem to be composed by a dull regime official who is obedient to the mainstream narrative..."Who might be the dull regime offficial in question?
Rome's strategy has been to completely ignore +Vigano, even going back to his expose on Cardinal McCarrick in 2018. Why would Rome suddenly start responding to +Vigano (and through a non-official intermediary like de Mattei)?
I think we must look elsewhere for the "dull regime official" alluded to by +Vigano.
Who, for example, might have an interest in discrediting him? Whom could he oppose as a rival? Who might be poised for largescale defections by hearing an illustrious prelate speak like Archbishop Lefebvre used to (particularly when Society faithful have been starved for 10 years by non-combative, branded, diplomatic, non-confrontational sermons)?
To ask the question is to answer it.
As the SSPX dissolves itself into conservative conciliarism and milktoast, conciliatory sermons, the stature of +Vigano increases. He is drawing an increased respect not just from starved SSPXers, but also from the Resistance (both branches), conservative Novus Ordo Catholics, sedevacantists, and indultarians:
At a time when Francis appears ready to constrict access to the true Mass, and place the SSPX in control via personal prelature of all "traditionalists" (conciliar ones, anyway), the providential emergence of +Vigano threatens to topple the entire enterprise, by having the faithful jump ship to his brand of real "Lefebvreism."
Rome would capture only empty churches, while the SSPX would come into conciliarism with empty hands.
If some will say my speculations are irresponsible, they are certainly less eggregious than Mattei's (which are now proven factually false). Mine remain at least plausible.
But they remain just speculations, not accusations.
When comments as sudden and aberrational as de Mattei's explode out of nowhere, one looks for causes.
Right or wrong, this is the best I can do to make sense of seeming nonsense.
The SSPX is certainly "obedient to the mainstream narrative" (and not only on abortive ναccιnєs, but also with regard to the "need" for a deal with modernist Rome).