I liked this part:
the Second Vatican Council was also in a certain way a Great Reset for the ecclesial body, like other historical events planned and designed in order to revoutionize the social body. . .
the purpose of this reset, this devastating revolution, was from the very beginning iniquitous and malicious, despite being clothed in noble intentions in order to convince the faithful and the clergy to obey. . .
if the “extraordinary form” – which is such in the ordinary sense of the word – becomes the norm for thousands of families, young people, and ordinary people who consciously choose it, then it becomes a stone of scandal and must be relentlessly opposed, limited, and abolished, since there must be no counter to the reformed liturgy, no alternative to the squalor of the conciliar rites – just as there can be no voice of dissent or argued refutation against the mainstream narrative, and just as effective treatments cannot be adopted in the face of the side effects of an experimental vaccine because they would demonstrate the latter’s uselessness. . .
And if all that until yesterday was holy and good is now condemned and made an object of scorn, then allowing any trace of it to remain is inadmissible and constitutes an intolerable affront. Because the Tridentine Mass touches chords of the soul that the Montinian rite does not even begin to approach . . .