Rituale Romanum[/i]]6. Then the celebrant confirms them (a bishop wears the mitre at this time, and so does a higher prelate, such as a protonotary apostolic), as they kneel in line, first the males then the females. When one row is finished all rise and others kneel in place, and so on till the end. The celebrant asks the name of each one as he is presented by the godfather or the godmother; and dipping the tip of his thumb in chrism he confirms in the following way: laying his right hand on the head of the recipient he marks with his thumb the sign of the cross on the person's forehead, while saying the first part of the form up to the word cross inclusive, and goes on with the rest of the form, making a threefold sign of the cross over him at the places indicated:
N., I seal you with the sign of the + cross; and I confirm you with the chrism that sanctifies; in the name of the Father, and of the Son, + and of the Holy Spirit.
All: Amen.
Then he strikes the confirmed lightly on the cheek, saying:
Peace be with you.
{This last action is a token of the kiss of peace given in earlier times; but it now has an added significance of reminding the confirmed to be ready at all times to suffer for the faith.}
That is exactly the problem. Bishop Faure apparently did not do that.
http://www.newadvent.org/cathen/04215b.htm"the most generally accepted view is that the anointing and the imposition of hands conjointly are the matter. The "imposition", however, is not that with which the rite begins but
the laying on of hands which takes place in the act of anointing"
Again, it is the MATTER of the sacrament!
Catechism St. Pius X
http://www.ewtn.com/library/catechsm/piusxcat.htm#Sacraments4 Q. What is the matter of this sacrament?
A. The matter of this sacrament,
besides the imposition of hands by the bishop, is the anointing of the forehead of the baptised with sacred chrism; and for this reason it is also called the sacrament of Chrism, that is Anointing.