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Author Topic: WHY DOES RESISTANCE EXIST? By His Excellency Thomas Aquinas, OSB  (Read 1109 times)

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Offline ArmandLouis

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WHY DOES RESISTANCE EXIST? By His Excellency Thomas Aquinas, OSB
« on: December 01, 2025, 01:27:01 PM »
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  • WHY DOES
    RESISTANCE EXIST?
    By His Excellency Thomas Aquinas, OSB


    The cause of the existence of the Resistance is
    none other than Bishop Fellay with his words
    and actions. His words minimized the
    seriousness of the crisis and the Council. His
    actions exposed Tradition to the same fate as
    the Ecclesia Dei communities.
    Bishop Fellay did not speak like Bishop
    Lefebvre. Bishop Lefebvre vigorously
    denounced the errors of the Council as well as
    those who were at the origin of these errors. He
    warned practically all the conciliar popes
    against their responsibilities. He told John Paul II
    that if he continued on the path of ecuмenism,
    he would no longer be the good pastor, and in
    the drawing on Assisi, he said, with images and
    words, that John Paul II would go to hell if he
    remained an ecuмenist. He told Cardinal
    Ratzinger that he, Ratzinger, was against the
    Christianization of society. He denounced the
    apostasy of the conciliary Rome. He denounced
    the mistakes and their perpetrators, whatever
    they are. He defended priests and the faithful
    against modernist contagion. He was exposed
    to invalid but infamous excommunication. He did
    not back down in France's defense against
    Muslim danger. He protected us against the
    accordist temptation of Dom Gérard. He was, in
    a word, like the bishops of yesteryear: the
    defender of Christianity and the foundation of
    Christianity which is faith. He was the man of
    theological virtues, defending our faith and all
    virtues.
    What about Bishop Fellay? Did he continue
    Bishop Lefebvre's actions? No. In words and
    deeds, Bishop Fellay moved away from Bishop
    Lefebvre.
    With regard to religious freedom, he minimized
    the seriousness of what the Council had said.
    He did not tell the popes what Bishop Lefebvre
    had said. He did not attack mistakes like Bishop
    Lefebvre. He did not talk about the two churches
    like Bishop Lefebvre. He did not clearly
    distinguish the official Church from the Catholic
    Church, but spoke of a "concrete Church",
    confusing the faithful and even priests.
    What is this concrete church? Do we have to be
    in this church? We are in the Catholic Church.